{"id":50,"date":"2007-03-12T19:27:16","date_gmt":"2007-03-12T18:27:16","guid":{"rendered":"https:\/\/www.cestanahoru.org\/?page_id=50"},"modified":"2010-09-26T15:06:20","modified_gmt":"2010-09-26T14:06:20","slug":"mystika","status":"publish","type":"page","link":"https:\/\/www.cestanahoru.org\/?page_id=50","title":{"rendered":"Mystika"},"content":{"rendered":"<p class=\"nadpis1\"><span style=\"color: #993300;\">Karmelit\u00e1nska mystika<\/span><\/p>\n<p class=\"nadpis2\"><strong>Karmel a kontemplace<\/strong><\/p>\n<p>Ide\u00e1lem v\u0161ech star\u00fdch mnich\u016f, v\u010detn\u011b prvn\u00edch poustevn\u00edk\u016f, kte\u0159\u00ed  \t\t\tse us\u00eddlili na ho\u0159e Karmel, byla ustavi\u010dn\u00e1 modlitba. \u201eDnem i noc\u00ed  \t\t\trozj\u00edmejte o z\u00e1kon\u011b P\u00e1n\u011b,\u201c vyz\u00fdv\u00e1 karmelit\u00e1nsk\u00e1 \u0159ehole. Znamen\u00e1 to  \t\t\tsnad, \u017ee mnich m\u00e1 b\u00fdt neust\u00e1le pono\u0159en do \u017eiv\u00e9ho dialogu s Bohem.  \t\t\tAv\u0161ak prostorem modlitby se m\u00e1 st\u00e1t cel\u00fd n\u00e1\u0161 \u017eivot, ka\u017ed\u00e9 gesto,  \t\t\tslovo, \u010din. Prav\u00e1 modlitba prohlubuje n\u00e1\u0161 pozitivn\u00ed p\u0159\u00edstup ke  \t\t\tv\u0161emu, co n\u00e1s obklopuje, ke sv\u011btu, do kter\u00e9ho jsme vno\u0159eni. St\u00e1v\u00e1me  \t\t\tse d\u00edky n\u00ed schopni vn\u00edmat skute\u010dnost jako dar, jako otev\u0159enou  \t\t\tmo\u017enost k \u017eivotu, kter\u00fd je n\u00e1m den po dni sv\u011b\u0159ov\u00e1n, abychom ho  \t\t\tpro\u017e\u00edvali st\u00e1le pln\u011bji a vd\u011b\u010dn\u011bji.<br \/>\nTich\u00e1 modlitba vytv\u00e1\u0159\u00ed vnit\u0159n\u00ed prostor k naslouch\u00e1n\u00ed a pohled pod  \t\t\tpovrch v\u011bc\u00ed a, je-li pravideln\u00e1, d\u00e1l n\u00e1s kultivuje. Karmel znamen\u00e1  \t\t\tzahrada \u2013 modlitba pak je starost\u00ed o \u00farodnost t\u00e9to p\u016fdy na\u0161eho  \t\t\tnitra. Je zahradou zavla\u017eovanou \u017eivou vodou Ducha: je darem, kter\u00fd  \t\t\tnen\u00ed zcela v\u00fdsledkem na\u0161eho sna\u017een\u00ed a za kter\u00fd p\u0159itom m\u00e1me  \t\t\todpov\u011bdnost. N\u00e1\u0161 \u017eivot je n\u00e1m \u201ed\u00e1n\u201c a p\u0159itom ale sami bez Boha  \t\t\tbychom nebyli schopni se p\u0159i \u017eivot\u011b udr\u017eet.<br \/>\nTich\u00e1 modlitba proto b\u00fdv\u00e1 \u010dek\u00e1n\u00edm na Slovo-Bo\u017e\u00ed odpov\u011b\u010f v dialogu,  \t\t\tkter\u00fd mi byl nab\u00eddnut a kter\u00fd mohu\/nemus\u00edm p\u0159ijmout. Setk\u00e1n\u00ed tu  \t\t\tz\u016fst\u00e1v\u00e1 darem, ne z\u00e1sluhou za vyvinut\u00e9 \u00fasil\u00ed, proto nemohu s\u00e1m  \t\t\tur\u010dit, kdy se napln\u00ed onen kairos, \u010das p\u0159\u00edhodn\u00fd k  \t\t\tprom\u011b\u0148uj\u00edc\u00edmu setk\u00e1n\u00ed s Bohem.<br \/>\nMystick\u00e9 spisy karmelit\u00e1nsk\u00fdch u\u010ditel\u016f odkazuj\u00ed k c\u00edli cesty \u010dlov\u011bka  \t\t\ts Bohem, k vrcholu on\u00e9 mo\u017en\u00e9 zku\u0161enosti \u017eiv\u00e9ho Boha, kterou naz\u00fdvaj\u00ed  \t\t\tunio, spojen\u00ed. Doporu\u010den\u00ed na cestu, kter\u00e1 n\u00e1m odk\u00e1zali karmelit\u00e1n\u0161t\u00ed  \t\t\tmystikov\u00e9 se d\u00e1 shrnout do motta: \u201enechte Boha, aby v\u00e1s nesl!\u201c  \t\t\tJejich \u017eivot chce b\u00fdt znamen\u00edm, \u017ee to lze, \u017ee lze jaksi z\u00e1sadn\u011b a  \t\t\ttrvale u\u017e v tomto \u017eivota nechat prom\u011bnit vlastn\u00ed \u017eivot miluj\u00edc\u00edm  \t\t\tpohledem Boha v Kristu.<\/p>\n<p class=\"nadpis2\"><strong>Kontemplativn\u011b-apo\u0161tolsk\u00fd Karmel<\/strong><\/p>\n<p>Karmelit\u00e1nsk\u00e1 spiritualita je kontemplativn\u00ed. Karmel nem\u00e1 jako  \t\t\tjin\u00e9 \u0159\u00e1dy jednoho zakladatele, kter\u00fd by mu p\u0159edal sv\u00e9 u\u010den\u00ed a  \t\t\t\u0159eholi. Prvn\u00ed karmelit\u00e1ni byli poustevn\u00edci, kte\u0159\u00ed se usadili na ho\u0159e  \t\t\tKarmel, aby tam \u017eili po vzoru proroka Eli\u00e1\u0161e a kontemplativn\u00edm  \t\t\t\u017eivotem sv\u011bd\u010dili o tom, \u017ee \u201e\u017eiv je B\u016fh, p\u0159ed jeho\u017e tv\u00e1\u0159\u00ed stoj\u00edm\u201c a  \t\t\tjako Eli\u00e1\u0161 dok\u00e1zali v jemn\u00e9m, \u201etich\u00e9m hlase\u201c rozpoznat Bo\u017e\u00ed  \t\t\tp\u0159\u00edtomnost. Jako Eli\u00e1\u0161 posiln\u011bn\u00fd chlebem dok\u00e1zal putovat \u010dty\u0159icet  \t\t\tdn\u00ed a noc\u00ed pou\u0161t\u00ed, tak i karmelit\u00e1n se u\u010d\u00ed, posilov\u00e1n eucharisti\u00ed,  \t\t\tkr\u00e1\u010det odpov\u011bdn\u011b \u017eivotem a\u017e k nitern\u00e9mu l\u00e1skypln\u00e9mu spojen\u00ed s Bohem.<br \/>\nTuto zku\u0161enost intenzivn\u00edho vnit\u0159n\u00edho \u017eivota s jeho jednotliv\u00fdmi  \t\t\tetapami, krizemi, r\u016fstem bohat\u011b rozvinuli a vyl\u00ed\u010dili ve sv\u00fdch  \t\t\tspisech velc\u00ed \u0161pan\u011bl\u0161t\u00ed mystikov\u00e9 a u\u010ditel\u00e9 c\u00edrkve Terezie od Je\u017e\u00ed\u0161e  \t\t\ta Jan od K\u0159\u00ed\u017ee.<\/p>\n<p>Karmelsk\u00e1 spiritualita v\u0161ak neplod\u00ed kopie: ka\u017ed\u00fd z velk\u00e9 \u0159ady  \t\t\tsv\u011btc\u016f, kter\u00e9 tento \u0159\u00e1d v\u011bnoval c\u00edrkvi, vnesl cosi nov\u00e9ho, pro\u017eil  \t\t\tintenzivn\u011b n\u011bkter\u00fd z aspekt\u016f tajemstv\u00ed nesm\u00edrn\u00e9 Bo\u017e\u00ed l\u00e1sky v\u016f\u010di  \t\t\t\u010dlov\u011bku. Terezie od D\u00edt\u011bte Je\u017e\u00ed\u0161e, Al\u017eb\u011bta od Trojice, Edita  \t\t\tSteinov\u00e1 ad. ukazuj\u00ed, \u017ee lze st\u00e1le nov\u011b pozn\u00e1vat a nechat p\u0159etv\u00e1\u0159et  \t\t\tsv\u016fj \u017eivot p\u016fsoben\u00edm Bo\u017e\u00edho Ducha, a to v\u017edy origin\u00e1ln\u00edm, tvo\u0159iv\u00fdm  \t\t\tzp\u016fsobem.<\/p>\n<p>Karmel ov\u0161em p\u016fsob\u00ed tak\u00e9 apo\u0161tolsky: sna\u017e\u00ed se r\u016fzn\u00fdmi zp\u016fsoby  \t\t\tpod\u011blit o bohatstv\u00ed sv\u011b\u0159en\u00e9 duchovn\u00ed cesty, nalezen\u00e9 hlubiny,   \t\t\ta to jak v d\u00edlech zm\u00edn\u011bn\u00fdch mystik\u016f, tak konkr\u00e9tn\u00ed slu\u017ebou druh\u00e9mu  \t\t\t\u010dlov\u011bku. Hlavn\u00ed z\u016fst\u00e1v\u00e1 \u201ep\u00e9\u010de o du\u0161i\u201c, \u00fakolem karmelit\u00e1na\/karmelitky  \t\t\tje mj. doprov\u00e1zet druh\u00e9 v jejich hled\u00e1n\u00ed, aby nalezli sv\u00e9 m\u00edsto a  \t\t\tstyl pro sv\u016fj duchovn\u00ed \u017eivot.<\/p>\n<p>Karmelitka v sob\u011b tedy slu\u010duje povol\u00e1n\u00ed k \u017eivotu v \u00fastran\u00ed, ke  \t\t\tkontemplaci a \u017eivot ve spole\u010denstv\u00ed sester. Ml\u010den\u00ed a samota tu maj\u00ed  \t\t\tvelkou hodnotu, v\u017edy\u0165 prvn\u00ed poustevn\u00edci v jeskyn\u00edch na ho\u0159e Karmel  \t\t\t\u201ednem i noc\u00ed meditovali o z\u00e1kon\u011b P\u00e1n\u011b\u201c,  ticho ov\u0161em nen\u00ed  \t\t\tsamo\u00fa\u010deln\u00e9: m\u00e1 n\u00e1m napomoci l\u00e9pe vst\u0159ebat Bo\u017e\u00ed slovo, kter\u00e9 denn\u011b  \t\t\tp\u0159ij\u00edm\u00e1me v liturgii a v tich\u00e9 meditaci ho nech\u00e1v\u00e1me pronikat do  \t\t\thlubin na\u0161eho nitra.<br \/>\nSpole\u010dn\u00fd \u017eivot znamen\u00e1, \u017ee \u017eijeme ve stejn\u00e9m dom\u011b, ka\u017ed\u00fd den  \t\t\tspole\u010dn\u011b slav\u00edme liturgii i stolujeme, sch\u00e1z\u00edme se ke spole\u010dn\u00e9  \t\t\tduchovn\u00ed \u010detb\u011b a k \u201erekreaci\u201c, tedy nefom\u00e1ln\u00edmu ve\u010dern\u00edmu setk\u00e1n\u00ed  \t\t\tsester.<br \/>\nSlu\u017eba druh\u00fdm m\u016f\u017ee m\u00edt i jin\u00e9 podoby ne\u017e je modlitba a p\u00e9\u010de o  \t\t\tduchovn\u00ed \u017eivot, p\u0159izp\u016fsobuje se m\u00edst\u016fm a situac\u00edm, v nich\u017e p\u016fsob\u00edme.<\/p>\n<p>-sd-<\/p>\n<p>viz t\u00e9\u017e <a id=\"p75\" href=\"https:\/\/www.cestanahoru.org\/?page_id=304\" target=\"_self\">N\u011bkolik dal\u0161\u00edch text\u016f k mystice&#8230;<br \/>\n<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Karmelit\u00e1nska mystika Karmel a kontemplace Ide\u00e1lem v\u0161ech star\u00fdch mnich\u016f, v\u010detn\u011b prvn\u00edch poustevn\u00edk\u016f, kte\u0159\u00ed se us\u00eddlili na ho\u0159e Karmel, byla ustavi\u010dn\u00e1 modlitba. \u201eDnem i noc\u00ed rozj\u00edmejte o z\u00e1kon\u011b P\u00e1n\u011b,\u201c vyz\u00fdv\u00e1 karmelit\u00e1nsk\u00e1 \u0159ehole. Znamen\u00e1 to snad, \u017ee mnich m\u00e1 b\u00fdt neust\u00e1le pono\u0159en do \u017eiv\u00e9ho dialogu s Bohem. Av\u0161ak prostorem modlitby se m\u00e1 st\u00e1t cel\u00fd n\u00e1\u0161 \u017eivot, ka\u017ed\u00e9 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"parent":34,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/pages\/50"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=50"}],"version-history":[{"count":2,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/pages\/50\/revisions"}],"predecessor-version":[{"id":3123,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/pages\/50\/revisions\/3123"}],"up":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/pages\/34"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=50"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}