Terezie od Je\u017e\u00ed\u0161e: Vnit\u0159n\u00ed hrad<\/p>\n
\u201eD\u016fstojnost \u010dlov\u011bka je zalo\u017eena p\u0159edev\u0161\u00edm na jeho povol\u00e1n\u00ed ke spole\u010denstv\u00ed s Bohem (unio). K dialogu s Bohem je \u010dlov\u011bk zv\u00e1n ji\u017e od sv\u00e9ho vzniku: existuje, proto\u017ee ho B\u016fh z l\u00e1sky stvo\u0159il a pr\u00e1v\u011b Bo\u017e\u00ed l\u00e1ska ho neust\u00e1le udr\u017euje p\u0159i \u017eivot\u011b. Jen tehdy \u017eije pln\u011b podle pravdy, kdy\u017e tuto l\u00e1sku svobodn\u011b uzn\u00e1v\u00e1 a d\u00e1v\u00e1 se sv\u00e9mu Stvo\u0159iteli.\u201c<\/em> (GS 19)<\/p>\n B\u011bhem roku 2007 jsme se ve \u010dtrn\u00e1ctidenn\u00edch intervalech sch\u00e1zeli se skupinou p\u0159\u00e1tel ke spole\u010dn\u00e9 \u010detb\u011b spisu Vnit\u0159n\u00ed Hrad<\/em>, jeho\u017e autorkou je \u0161pan\u011blsk\u00e1 karmelit\u00e1nsk\u00e1 mysti\u010dka Terezie od Je\u017e\u00ed\u0161e. V \u010detb\u00e1ch z d\u011bl autor\u016f velk\u00fdch duchovn\u00edch tradic nav\u00e1\u017eeme z\u0159ejm\u011b na podzim, o jak\u00fd text p\u016fjde zat\u00edm nebylo stanoveno. Pro p\u0159\u00edpadn\u00e9 z\u00e1jemce ponech\u00e1v\u00e1me k dispozici materi\u00e1ly, kter\u00e9 byly pro tento cyklus p\u0159ipraveny, v\u010detn\u011b nov\u00e9ho p\u0159ekladu Vnit\u0159n\u00edho hradu. Jeho autorkou (a tak\u00e9 zpracovatelkou v\u011bt\u0161iny koment\u00e1\u0159\u016f) je sestra Denisa, na kterou se p\u0159\u00edpadn\u011b obracejte s dotazy. Sch\u00e1zej\u00edc\u00ed kapitoly opravdu zat\u00edm sch\u00e1z\u00ed p\u0159elo\u017eit \ud83d\ude42<\/p>\n Struktura setk\u00e1n\u00ed<\/strong> V\u00fdb\u011br text\u016f<\/strong> \u201eMnoho svat\u00fdch a dobr\u00fdch lid\u00ed psalo o velk\u00e9m dobru, kter\u00e9 \u010dlov\u011bku p\u0159in\u00e1\u0161\u00ed pravideln\u00e1 modlitba, m\u00e1m na mysli vnit\u0159n\u00ed modlitbu \u2013 a chv\u00e1la Bohu za to! Kdyby tomu tak nebylo, neodv\u00e1\u017eila bych se t\u00edm zab\u00fdvat, p\u0159esto\u017ee nejsem p\u0159\u00edli\u0161 pokorn\u00e1, i kdy\u017e zase ne tak dom\u00fd\u0161liv\u00e1. Texty<\/p>\n Terezie od Je\u017e\u00ed\u0161e: Vnit\u0159n\u00ed hrad \u201eD\u016fstojnost \u010dlov\u011bka je zalo\u017eena p\u0159edev\u0161\u00edm na jeho povol\u00e1n\u00ed ke spole\u010denstv\u00ed s Bohem (unio). K dialogu s Bohem je \u010dlov\u011bk zv\u00e1n ji\u017e od sv\u00e9ho vzniku: existuje, proto\u017ee ho B\u016fh z l\u00e1sky stvo\u0159il a pr\u00e1v\u011b Bo\u017e\u00ed l\u00e1ska ho neust\u00e1le udr\u017euje p\u0159i \u017eivot\u011b. Jen tehdy \u017eije pln\u011b podle pravdy, kdy\u017e tuto l\u00e1sku svobodn\u011b […]<\/p>\n","protected":false},"author":2,"featured_media":0,"parent":4151,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/pages\/51"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=51"}],"version-history":[{"count":8,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/pages\/51\/revisions"}],"predecessor-version":[{"id":6069,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/pages\/51\/revisions\/6069"}],"up":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/pages\/4151"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=51"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\n
\n19.05-19.25 tich\u00e1 modlitba (r\u016fzn\u00e9 modlitebn\u00ed styly v praxi)
\n19.30 \u2013 21.00 spole\u010dn\u00e1 \u010detba textu s koment\u00e1\u0159em
\n21.00 – 21.30 voln\u00e1 diskuse<\/p>\n
\nLeden: kontext, \u017eivot
\n\u00danor: kl\u00ed\u010dov\u00e9 pojmy, p\u0159edmluva, doslov
\nB\u0159ezen: 1-2 H
\nDuben: 3 H
\nKv\u011bten: 4 H
\n\u010cerven: 5 H
\n\u0158\u00edjen: 5-6 H
\nListopad: 6-7 H
\nProsinec: 7 H<\/p>\n
\nMohu mluvit jen o tom, co jsem sama zakusila: tedy, \u017ee ten, kdo za\u010dal p\u011bstovat modlitbu, a\u0165 se j\u00ed za \u017e\u00e1dn\u00fdch okolnost\u00ed nez\u0159\u00edk\u00e1. I kdyby upadl do h\u0159\u00edchu, modlitba mu pom\u016f\u017ee navr\u00e1tit se k dobr\u00e9mu a napravit zl\u00e9, av\u0161ak bez n\u00ed by to bylo mnohem obt\u00ed\u017en\u011bj\u0161\u00ed.<\/em>
\n A kdo s n\u00ed je\u0161t\u011b neza\u010dal, pro l\u00e1sku Bo\u017e\u00ed ho pros\u00edm, aby se nep\u0159ipravoval o takov\u00e9 dobro. Nen\u00ed t\u0159eba se zde b\u00e1t, n\u00fdbr\u017e tou\u017eit; i kdyby n\u011bkdo nepokro\u010dil a nesna\u017eil se b\u00fdt tak dokonal\u00fd, \u017ee by si zaslou\u017eil \u00fat\u011bchy a radosti, kter\u00e9 B\u016fh nad\u011bluje \u2013 to nejmen\u0161\u00ed, co z\u00edsk\u00e1 je, \u017ee za\u010dne rozum\u011bt a kr\u00e1\u010det po cest\u011b do nebe. Jestli\u017ee vytrv\u00e1, v\u011b\u0159\u00edm, \u017ee B\u016fh je milosrdn\u00fd a nikdo nem\u00e1 Boha za p\u0159\u00edtele nadarmo, v\u017edy\u0165 vnit\u0159n\u00ed modlitba, podle mne, nen\u00ed ne\u017e vztah p\u0159\u00e1telstv\u00ed, \u010dast\u00e9 pob\u00fdv\u00e1n\u00ed o samot\u011b s t\u00edm, o n\u011bm\u017e v\u00edme, \u017ee n\u00e1s miluje.\u201c<\/em><\/p>\n\n
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