{"id":1122,"date":"2009-02-03T23:05:20","date_gmt":"2009-02-03T22:05:20","guid":{"rendered":"https:\/\/www.cestanahoru.org\/?p=1122"},"modified":"2012-10-22T21:49:30","modified_gmt":"2012-10-22T19:49:30","slug":"prekontemplativni-chovani","status":"publish","type":"post","link":"https:\/\/www.cestanahoru.org\/?p=1122","title":{"rendered":"Prekontemplativn\u00ed chov\u00e1n\u00ed"},"content":{"rendered":"

V. Jalics<\/em><\/p>\n

Ve f\u00e1zi vnit\u0159n\u00edho o\u010di\u0161\u0165ov\u00e1n\u00ed v duchovn\u00edm \u017eivot\u011b hraj\u00ed z\u00e1sadn\u00ed roli vlastnosti a rozd\u00edl mezi modlitbou prekontemplativn\u00ed a kontemplativn\u00ed.<\/p>\n

Prekontemplativn\u00ed je prvn\u00ed ze dvou \u00fasek\u016f duchovn\u00edho \u017eivota. Duchovn\u00ed pokrok se b\u011bhem n\u011bm uskute\u010d\u0148uje prost\u0159ednictv\u00edm vlastn\u00edho \u00fasil\u00ed. Vy\u017eaduje reflexi, hodnocen\u00ed, zpytov\u00e1n\u00ed sv\u011bdom\u00ed i rozli\u0161ov\u00e1n\u00ed, rozhodov\u00e1n\u00ed\u00a0 a p\u0159edsevzet\u00ed do budoucna. Tato p\u0159edsevzet\u00ed b\u00fdvaj\u00ed obnovov\u00e1na a uv\u00e1d\u011bna do praxe – dokud nedos\u00e1hneme \u017e\u00e1dan\u00e9 zm\u011bny a na\u0161e l\u00e1ska a na\u0161e v\u00edra dostate\u010dn\u011b nezes\u00edl\u00ed. V\u0161echno toto \u00fasil\u00ed je pochopiteln\u011b nemysliteln\u00e9 bez Bo\u017e\u00ed milosti. Ale z\u016fst\u00e1v\u00e1 pravdou, \u017ee v t\u00e9to \u010d\u00e1sti jsme to my, kdo se mus\u00edme starat o sv\u016fj duchovn\u00ed pokrok; my sami se tu v potu tv\u00e1\u0159e star\u00e1me o r\u016fst Bo\u017e\u00ed kr\u00e1lovstv\u00ed.<\/p>\n

V prekontemplativn\u00ed f\u00e1zi je na\u0161e \u00fasil\u00ed p\u0159\u00edmo zam\u011b\u0159eno\u00a0 na zm\u011bnu sebe sam\u00fdch i okol\u00ed.\u00a0 Charakteristick\u00e1 je i pot\u0159eba dos\u00e1hnout ur\u010dit\u00fdch c\u00edl\u016f, se v\u0161\u00edm nap\u011bt\u00edm, \u00fazkost\u00ed a stresem, kter\u00fd takov\u00e9 \u00fasil\u00ed obn\u00e1\u0161\u00ed.<\/p>\n

Po jist\u00e9 dob\u011b dosp\u00edv\u00e1me do kontemplativn\u00ed f\u00e1ze, kter\u00e1 s sebou nese ur\u010ditou zm\u011bnu v na\u0161em postoji. Nam\u00edsto \u00fasil\u00ed vyv\u00edjen\u00e9ho za \u00fa\u010delem duchovn\u00edho pokroku je t\u0159eba pouze hled\u011bt k Bohu a zanechat v\u0161eho ostatn\u00edho. Jde o velmi d\u016fle\u017eit\u00fd rozd\u00edl.<\/p>\n

V kontemplativn\u00ed f\u00e1zi je cel\u00e9 na\u0161e \u00fasil\u00ed nasm\u011b\u0159ov\u00e1no pouze k tomu, abychom se dostali do kontaktu s Bohem. V\u0161e ostatn\u00ed p\u0159ich\u00e1z\u00ed samo, je n\u00e1sledkem, obdarov\u00e1n\u00edm. Nemus\u00edme se d\u00e1l p\u0159ehnan\u011b starat o pozemsk\u00fd b\u011bh v\u011bc\u00ed, ale ne proto\u017ee se st\u00e1v\u00e1me ne\u010dinn\u00fdmi lidmi, ale proto\u017ee na\u0161e jedn\u00e1n\u00ed u\u017e nedoprov\u00e1z\u00ed d\u0159\u00edv\u011bj\u0161\u00ed \u00fazkost a neklid. Krok za krokem na\u0161e \u010dinnost p\u0159est\u00e1v\u00e1 b\u00fdt podm\u00edn\u011bna hled\u00e1n\u00edm v\u00fdsledk\u016f a zvolna miz\u00ed i nap\u011bt\u00ed, kter\u00e9 vyvol\u00e1v\u00e1 snaha o dosa\u017een\u00ed ur\u010dit\u00fdch c\u00edl\u016f.<\/p>\n

Ob\u011b podoby duchovn\u00edho \u017eivota maj\u00ed vztah k nitru \u010dlov\u011bka, tj. k tomu, co tvo\u0159\u00ed lidskou „sko\u0159\u00e1pku“, temnou vrstvu a dobr\u00e9 j\u00e1dro. Mimo povrch-slupku se nach\u00e1z\u00ed sf\u00e9ra prekontemplativn\u00ed, zat\u00edmco uvnit\u0159, pod obalem, je oblast kontemplace. Konkr\u00e9tn\u011b to znamen\u00e1, \u017ee v z\u00f3n\u011b nach\u00e1zej\u00edc\u00ed se mimo tento obal m\u00e1 hodnotu v\u0161e, co slou\u017e\u00ed k tomu, abychom zm\u011bnili sv\u011bt: v t\u00e9to vrstv\u011b je na m\u00edst\u011b zab\u00fdvat se t\u00edm, jak dos\u00e1hnout ur\u010dit\u00fdch c\u00edl\u016f. Pr\u00e1v\u011b tak se chov\u00e1me v ka\u017edodenn\u00edm \u017eivot\u011b a kdy\u017e n\u00e1s n\u011bco ru\u0161\u00ed, sna\u017e\u00edme se pochopit d\u016fvod a situaci zm\u011bnit. Uvnit\u0159 slupky, tedy v temn\u00e9 vrstv\u011b pod povrchem \u010di p\u0159\u00edmo v dobr\u00e9m j\u00e1dru nen\u00ed mo\u017eno ani myslet, ani jednat. Kdy\u017e za\u010dneme myslet nebo jednat, ocit\u00e1me se zp\u00e1tky v z\u00f3n\u011b mimo vlastn\u00ed nitro.<\/p>\n

Jak se m\u00e1me chovat, kdy\u017e jsme vstoupili do oblasti kontemplace?<\/p>\n

P\u0159edev\u0161\u00edm je mo\u017en\u00e9 se d\u00edvat. Jde o ryze duchovn\u00ed aktivitu, j\u00ed\u017e nem\u00e1 b\u00fdt ni\u010deho dosa\u017eeno. D\u00edvat se v\u017edy znamen\u00e1 i zanech\u00e1n\u00ed \u010dehosi a p\u0159ivr\u00e1cen\u00ed se k n\u011b\u010demu.<\/p>\n

Za druh\u00e9 je mo\u017en\u00e9 d\u016fv\u011b\u0159ovat.<\/p>\n

Za t\u0159et\u00ed je mo\u017en\u00e9 milovat. Ne v\u0161ak l\u00e1skou, jak j\u00ed obvykle rozum\u00edme, ale l\u00e1skou, kter\u00e1 po druh\u00e9m nic nechce. L\u00e1skou, kter\u00e1 je jako slunce, je\u017e neust\u00e1le z\u00e1\u0159\u00ed a nep\u0159est\u00e1v\u00e1 vyza\u0159ovat sv\u011btlo a teplo ani kdy\u017e jeho paprsky nejsou p\u0159ij\u00edm\u00e1ny nebo kdy\u017e jsou odm\u00edtnuty. Tato l\u00e1ska pramen\u00ed z pohledu a nen\u00ed mo\u017en\u00e9 ji vyrobit. Roste p\u0159irozen\u011b, kdy\u017e setrv\u00e1me v nahl\u00ed\u017een\u00ed.<\/p>\n

Za \u010dtvrt\u00e9 je mo\u017en\u00e9 trp\u011bt. Kdy\u017e se d\u00edv\u00e1me na h\u0159\u00edch a jsme ochotni trp\u011bt a milovat, h\u0159\u00edch je vykoupen a nevr\u00e1t\u00ed se zp\u011bt.<\/p>\n

B\u011bhem meditace se postupn\u011b zklid\u0148ujeme a tak se bl\u00ed\u017e\u00edme ke svrchn\u00ed slupce, o n\u00ed\u017e jsme mluvili a kter\u00e1 p\u0159edstavuje odpor k na\u0161emu h\u0159\u00edchu. Jestli\u017ee si udr\u017e\u00edme vn\u00edmavost, sko\u0159\u00e1pka chr\u00e1n\u00edc\u00ed plod se rozlom\u00ed a vstoup\u00edme do z\u00f3ny, kterou jsme nazvali temnou vrstvou. V n\u00ed zakou\u0161\u00edme na\u0161e negativn\u00ed pocity, kter\u00e9 n\u00e1s odd\u011bluj\u00ed od Boha a od druh\u00fdch lid\u00ed. Na\u0161\u00ed spont\u00e1nn\u00ed reakc\u00ed na takov\u00e9m m\u00edst\u011b je myslet a jednat a obvykle to obvykle tak, \u017ee se za\u010dneme pt\u00e1t, odkud poch\u00e1z\u00ed ony temnoty, pro\u010d tu jsou a jak je m\u016f\u017eeme odstranit. Tak ov\u0161em za\u010d\u00edn\u00e1me b\u00fdt aktivn\u00ed a upad\u00e1me zp\u011bt do na\u0161e star\u00e9ho n\u00e1vyku pouze p\u0159em\u00fd\u0161let a jednat (ani\u017e bychom vn\u00edmali<\/em> to, co skute\u010dn\u011b je). Ale proto\u017ee v oblasti kontemplace nelze myslet ani jednat, tento typ reagov\u00e1n\u00ed n\u00e1s vyvede ven z kontemplace, zp\u011bt nad sko\u0159\u00e1pku do prekontemplativn\u00ed oblasti. –<\/p>\n

Jestli chceme v kontemplaci setrvat, mus\u00edme tento pohled sn\u00e9st, d\u00edvat se d\u00e1l. „D\u00edvat se“ tu znamen\u00e1 obr\u00e1tit pozornost k p\u0159\u00edtomnosti, vn\u00edmat, co je p\u0159\u00edtomn\u00e9 (nap\u0159. skrze vjem na\u0161eho dechu nebo pocity v na\u0161ich rukou). Tento pohled je obr\u00e1cen k dobr\u00e9mu j\u00e1dru, k Bo\u017e\u00ed p\u0159\u00edtomnosti. Kdy\u017e se d\u00edv\u00e1me, sestupujeme st\u00e1le hloub\u011bji, a\u017e k temn\u00e9 vrstv\u011b, kter\u00e1 n\u00e1m p\u016fsob\u00ed utrpen\u00ed. Abychom z\u016fstali v kontemplaci, mus\u00edme tomuto utrpen\u00ed dovolit, aby zde bylo a sn\u00e9st je. Kdy\u017e to, co n\u00e1m p\u016fsob\u00ed utrpen\u00ed, je p\u0159ijato a my udr\u017e\u00edme pohled obr\u00e1cen\u00fd k Bohu, bude i zdroj utrpen\u00ed vykoupen a u\u017e se nevr\u00e1t\u00ed. Z onoho dobr\u00e9ho j\u00e1dra n\u00e1m vyjde vst\u0159\u00edc tolik sv\u011btla a s\u00edly, \u017ee najdeme odvahu j\u00edt d\u00e1l.<\/p>\n

Podobn\u011b lze \u010d\u00edst evangeln\u00ed zv\u011bst o vykoupen\u00ed: Je\u017e\u00ed\u0161 Kristus pro\u0161el velkou temnou z\u00f3nou cel\u00e9ho lidstva a p\u0159ijal ji sv\u00fdm utrpen\u00edm. Zve n\u00e1s, abychom ho n\u00e1sledovali a podp\u00edr\u00e1 n\u00e1s v na\u0161em proch\u00e1zen\u00ed skrze na\u0161e vlastn\u00ed temnoty. Z na\u0161\u00ed strany se po n\u00e1s chce pouze b\u00fdt p\u0159ipraveni uchopit sv\u016fj k\u0159\u00ed\u017e a sn\u00e9st toto utrpen\u00ed. Jak \u0159\u00edk\u00e1 Pavel: m\u00e1me b\u00fdt v\u017edy p\u0159ipraveni sn\u00e9st na sv\u00e9m t\u011ble utrpen\u00ed Je\u017e\u00ed\u0161e Krista, aby se tak na n\u00e1s projevilo i jeho vzk\u0159\u00ed\u0161en\u00ed (2Kor 4,10).<\/p>\n

z knihy n\u011bmeck\u00e9ho jezuity V. Jalicse, Desiderio di felicit\u00e1 p\u0159el. a upravila -d\u010d-<\/p>\n","protected":false},"excerpt":{"rendered":"

V. Jalics Ve f\u00e1zi vnit\u0159n\u00edho o\u010di\u0161\u0165ov\u00e1n\u00ed v duchovn\u00edm \u017eivot\u011b hraj\u00ed z\u00e1sadn\u00ed roli vlastnosti a rozd\u00edl mezi modlitbou prekontemplativn\u00ed a kontemplativn\u00ed. Prekontemplativn\u00ed je prvn\u00ed ze dvou \u00fasek\u016f duchovn\u00edho \u017eivota. Duchovn\u00ed pokrok se b\u011bhem n\u011bm uskute\u010d\u0148uje prost\u0159ednictv\u00edm vlastn\u00edho \u00fasil\u00ed. Vy\u017eaduje reflexi, hodnocen\u00ed, zpytov\u00e1n\u00ed sv\u011bdom\u00ed i rozli\u0161ov\u00e1n\u00ed, rozhodov\u00e1n\u00ed\u00a0 a p\u0159edsevzet\u00ed do budoucna. Tato p\u0159edsevzet\u00ed b\u00fdvaj\u00ed obnovov\u00e1na a uv\u00e1d\u011bna […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/1122"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1122"}],"version-history":[{"count":8,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/1122\/revisions"}],"predecessor-version":[{"id":4914,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/1122\/revisions\/4914"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1122"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1122"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1122"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}