Od p\u0159\u00e1tel jsme dostali n\u00e1sleduj\u00edc\u00ed text, s doprovodnou pozn\u00e1mkou, jak je udivuj\u00edc\u00ed, \u017ee se snad krom jezuitsk\u00fdch str\u00e1nek nikde neobjevily \u017e\u00e1dn\u00e9 informace o ned\u00e1vn\u00e9 vra\u017ed\u011b dvou jezuit\u016f, kte\u0159\u00ed st\u00e1li v \u010dele Institutu pro filosofii, teologii a historii Sv. Tom\u00e1\u0161e v Moskv\u011b. (25. \u0159\u00edjna 2008 byl zavra\u017ed\u011bn v Moskv\u011b P. Viktor Betancourt, o dva dny pozd\u011bji pak tamt\u00e9\u017e P. Otto Messmer. Victor Betancourt zem\u0159el ve v\u011bku 42 let, Otto Messmer, provinci\u00e1l rusk\u00e9ho regionu Tovary\u0161stva Je\u017e\u00ed\u0161ova, ve v\u011bku 47 let. Prvn\u00ed byl kladivem utlu\u010den k\u00a0smrti 25. \u0159\u00edjna, druh\u00fd po sv\u00e9m n\u00e1vratu z\u00a0N\u011bmecka 27. \u0159\u00edjna nejrpve omr\u00e1\u010den porcel\u00e1nov\u00fdm t\u00e1cem a pak ubit k\u00a0smrti kladivem. K\u00a0t\u00e9to dvoj\u00ed vra\u017ed\u011b do\u0161lo v\u00a0bytu jezuitsk\u00e9 komunity na ulici Petrovka nedaleko Kremlu.<\/p>\n
V\u011b\u0159\u00edme, \u017ee cel\u00e9 z\u00e1le\u017eitosti v dan\u00e9 chv\u00edli prosp\u011bjeme alespo\u0148 publikov\u00e1n\u00edm n\u011bkolika dal\u0161\u00edch informac\u00ed, jednak slov \u010desk\u00e9ho provinci\u00e1la jezuit\u016f F. Hylmara, kter\u00fd se k t\u00e9to ud\u00e1losti tak\u00e9 vyj\u00e1d\u0159il, a jednak textem homilie pronesen\u00e9 p\u0159i z\u00e1du\u0161n\u00ed m\u0161i v Novosibirsku jejich spolubratrem Josefem Werthem, kter\u00fd je odpov\u011bdn\u00fd za katol\u00edky byzantsk\u00e9ho ob\u0159adu v Rusku.
\n<\/p>\n
*\u00a0\u00a0 *\u00a0\u00a0 *<\/p>\n
\u201e S\u00e1m jsem se s\u00a0Ottou p\u0159ed t\u00fddnem (23. 10.) lou\u010dil v\u00a0Madridu po setk\u00e1n\u00ed evropsk\u00fdch jezuitsk\u00fdch provinci\u00e1l\u016f. Byl to tich\u00fd a nemluvn\u00fd mu\u017e velk\u00e9 hloubky. Ve voln\u00fdch chv\u00edl\u00edch ho bylo \u010dasto vid\u011bt s\u00a0P. Aldonasem Gudaitisem z\u00a0Litvy, s\u00a0n\u00edm\u017e mohl hovo\u0159it rusky a kter\u00fd dob\u0159e rozum\u011bl i zvl\u00e1\u0161tn\u00ed situaci v\u00a0zem\u00edch b\u00fdval\u00e9ho Sov\u011btsk\u00e9ho svazu.<\/p>\n
Na setk\u00e1n\u00ed provinci\u00e1l\u016f st\u0159edn\u00ed a v\u00fdchodn\u00ed Evropy v\u00a0kv\u011btnu v\u00a0Dr\u00e1\u017e\u010fanech\u00a0 se\u00a0 Otto na vyzv\u00e1ni P. Da\u010doka ze Slovenska rozhovo\u0159il o situaci jezuit\u016f v\u00a0Rusk\u00e9m regionu, kter\u00fd zahrnuje i B\u011blorusko, Kazachst\u00e1n a Kyrgyzst\u00e1n: \u201eV\u00a0Rusku jde v\u0161echno velmi pomalu, ale je t\u0159eba m\u00edt f\u016fru trp\u011blivosti a je t\u0159eba m\u00edt tu zemi i lidi r\u00e1d. Jinak se ni\u010deho nedos\u00e1hne,“ \u0159\u00edkal nesm\u011bl\u00fdm hlasem.<\/p>\n
Ud\u00e1losti, jako tato n\u00e1s ohrom\u00ed a zas\u00e1hne.\u00a0Nejsou v\u0161ak bez duchovn\u00edho\u00a0 u\u017eitku. Ukazuj\u00ed n\u00e1m, \u017ee na\u0161e posl\u00e1n\u00ed, n\u00e1\u0161 \u0159eholn\u00ed \u017eivot, pr\u00e1ce a modlitby ve v\u011bci Bo\u017e\u00edho kr\u00e1lovstv\u00ed jsou v\u00e1\u017en\u011b, \u017ee maj\u00ed hodnotu. A nejen dvou lidsk\u00fdch \u017eivot\u016f. Jde o v\u011b\u010dn\u00fd \u017eivot cel\u00fdch z\u00e1stup\u016f, kter\u00fd je t\u0159eba n\u011b\u010d\u00edm cenn\u00fdm vykoupit. Mo\u017en\u00e1 je nakonec moskevsk\u00e1 ud\u00e1lost po\u00a0 gener\u00e1ln\u00ed kongregaci dal\u0161\u00edm projevem Bo\u017e\u00ed p\u0159\u00edzn\u011b. Dok\u00e1\u017eeme to pochopit?“<\/p>\n
(F. Hylmar SJ)<\/p>\n
*\u00a0\u00a0 *\u00a0\u00a0 *<\/p>\n
z homilie:<\/em><\/p>\n \u201eVzpom\u00edn\u00e1me nevinn\u011b zavra\u017ed\u011bn\u00fdch jezuit\u016f P. Otta a P. Viktora. Oba pravd\u011bpodobn\u011b \u010dasto \u010detli toto evangelium p\u0159i bohoslu\u017eb\u00e1ch za zem\u0159el\u00e9 a ut\u011b\u0161ovali j\u00edm sestry a bratry, d\u011bti nebo rodi\u010de zesnul\u00fdch. K\u00e9\u017e i n\u00e1s toto evangelium pot\u011b\u0161\u00ed: jak sestru Linu, rodnou sestru P. Otta, tak i n\u00e1s, bratry a sestry v\u00a0Kristu.<\/p>\n Je\u017e\u00ed\u0161 \u0159\u00edk\u00e1 Mart\u011b, Lazarov\u011b sest\u0159e: \u201etv\u016fj bratr vstane“ a Marta odpov\u00ed sv\u011bdectv\u00edm v\u00edry v\u00a0Je\u017e\u00ed\u0161e Krista, v\u00edry ve vzk\u0159\u00ed\u0161en\u00ed z\u00a0mrtv\u00fdch: v\u00edm \u017ee vstane p\u0159i vzk\u0159\u00ed\u0161en\u00ed\u00a0 v\u00a0posledn\u00ed den“.<\/p>\n Je d\u016fle\u017eit\u00e9 si uv\u011bdomit, \u017ee se to odehr\u00e1lo je\u0161t\u011b za pozemsk\u00e9ho \u017eivota Krista. Je\u0161t\u011b nezem\u0159el a je\u0161t\u011b nevstal z\u00a0mrtv\u00fdch. Je\u017e\u00ed\u0161 \u010dasto kladl na srdce u\u010dedn\u00edk\u016fm: Syn \u010dlov\u011bka mus\u00ed trp\u011bt, bude zabit a t\u0159et\u00edho dne vstane z\u00a0mrtv\u00fdch. Av\u0161ak u\u010dedn\u00edci nerozum\u011bli, o \u010dem mluv\u00ed. V tomto kontextu je Martino vyzn\u00e1n\u00ed o to z\u00e1\u0159n\u011bj\u0161\u00ed: \u201eV\u00edm \u017ee vstane..“. Po tomto vyzn\u00e1n\u00ed v\u00edry pronesl Je\u017e\u00ed\u0161 tato d\u016fle\u017eit\u00e1 slova: \u201eJ\u00e1 jsem vzk\u0159\u00ed\u0161en\u00ed a \u017eivot. Kdo v\u011b\u0159\u00ed ve mne neum\u0159e nav\u011bky.“ Zde Je\u017e\u00ed\u0161 nemluv\u00ed o v\u00ed\u0159e Marty, ale o v\u00ed\u0159e Lazara, zesnul\u00e9ho: V\u011b\u0159\u00ed\u0161-li ve mn\u011b, i kdy\u017e um\u0159e\u0161, bude\u0161 \u017e\u00edt. Mluv\u00ed o na\u0161\u00ed v\u00ed\u0159e: a ka\u017ed\u00fd kdo \u017eije a v\u011b\u0159\u00ed ve mne, neum\u0159e nav\u011bky!<\/p>\n Moji draz\u00ed! Ke\u017e smrt P Otta a P. Viktora, znovu o\u017eiv\u00ed na\u0161i v\u00edru, v\u00edru ve v\u011b\u010dn\u00fd \u017eivot bez hranic \u010dasu a prostoru. \u201eKa\u017ed\u00fd, kdo \u017eije a v\u011b\u0159\u00ed ve Mne, bude \u017e\u00edt nav\u011bky!“ Po v\u00e1lce do\u0161lo v\u00a0N\u011bmecku k velk\u00e9 trag\u00e9dii: b\u011bhem jednoho v\u00fdletu jezuitsk\u00fdch novic\u016f do\u0161lo k\u00a0dopravn\u00ed nehod\u011b, p\u0159i n\u00ed\u017e p\u0159i\u0161li o \u017eivot v\u0161ichni novicov\u00e9. Tato trag\u00e9die\u00a0ot\u0159\u00e1sla celou n\u011bmeckou c\u00edrkv\u00ed.\u00a0A p\u0159\u00ed\u0161t\u00ed rok vstoupilo k\u00a0jezuit\u016fm tolik kandid\u00e1t\u016f, \u017ee se pro n\u011b sotva na\u0161lo m\u00edsto. Moji draz\u00ed – ale co my? P\u0159ed mnoha l\u00e9ty p\u0159i\u0161el o \u017eivot v Krasnojarsku otec Jan Fratzkevitz\u00a0 – a my jsme z\u016fstali stejn\u00ed. Potom byl zavra\u017ed\u011bn dal\u0161\u00ed kn\u011bz v\u00a0Astrachanu, a my jsme z\u016fstali stejn\u00ed. P\u0159ed dv\u011bma l\u00e9ty v\u00fdrostci zabili jednoho star\u00e9ho kn\u011bze moskevsk\u00e9 diec\u00e9ze – a my jsme z\u016fstali stejn\u00ed. A dnes – po smrti otc\u016f Otta a Viktora – z\u016fstaneme zase stejn\u00ed?<\/p>\n Kolika ob\u011bt\u00ed je je\u0161t\u011b zapot\u0159eb\u00ed, aby se c\u00edrkev v\u00a0Rusku probrala ze sp\u00e1nku? \u0158\u00edk\u00e1v\u00e1me, \u017ee dnes stav\u00edme na z\u00e1kladech, kter\u00e9 polo\u017eili mu\u010dedn\u00edci dvac\u00e1t\u00e9ho stolet\u00ed – av\u0161ak tito mu\u010dedn\u00edci \u017eili a um\u00edrali ji\u017e p\u0159ed tolika l\u00e9ty. Kdo z\u00a0n\u00e1s je je\u0161t\u011b znal? A tato smrt obou kn\u011b\u017e\u00ed, kter\u00e9 jsme sami znali, kter\u00e9 jsme v\u00eddali a n\u011bkte\u0159\u00ed z\u00a0n\u00e1s s\u00a0nimi v\u00a0minul\u00fdch dnech telefonovali – zm\u011bn\u00ed n\u00e1s kone\u010dn\u011b tato jejich smrt? Od p\u0159\u00e1tel jsme dostali n\u00e1sleduj\u00edc\u00ed text, s doprovodnou pozn\u00e1mkou, jak je udivuj\u00edc\u00ed, \u017ee se snad krom jezuitsk\u00fdch str\u00e1nek nikde neobjevily \u017e\u00e1dn\u00e9 informace o ned\u00e1vn\u00e9 vra\u017ed\u011b dvou jezuit\u016f, kte\u0159\u00ed st\u00e1li v \u010dele Institutu pro filosofii, teologii a historii Sv. Tom\u00e1\u0161e v Moskv\u011b. (25. \u0159\u00edjna 2008 byl zavra\u017ed\u011bn v Moskv\u011b P. Viktor Betancourt, o dva dny pozd\u011bji […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/1405"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1405"}],"version-history":[{"count":7,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/1405\/revisions"}],"predecessor-version":[{"id":4840,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/1405\/revisions\/4840"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1405"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1405"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1405"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nCh\u00e1peme, co to znamen\u00e1? Toto znamen\u00e1, \u017ee bohatstv\u00ed \u010di chudoba, sl\u00e1va \u010di hanba, zdrav\u00ed nebo nemoc, \u017eivot nebo smrt – nic z toho nerozhoduje a ned\u011bl\u00e1 \u017e\u00e1dn\u00fd rozd\u00edl, kdy\u017e v\u00edme, \u017ee\u00a0 ka\u017ed\u00fd, kdo \u017eije a v\u011b\u0159\u00ed v Je\u017e\u00ed\u0161e Krista neum\u0159e nav\u011bky! Proto jsou v\u0161echna utrpen\u00ed tohto \u017eivota ni\u010d\u00edm ve srovn\u00e1n\u00ed s\u00a0v\u011b\u010dnou sl\u00e1vou, s\u00a0Kristem!<\/p>\n
\nSmrt dvou jezuit\u016f ot\u0159\u00e1sla jezuitsk\u00fdm \u0159\u00e1dem Rusku a v\u00a0cel\u00e9m sv\u011bt\u011b.\u00a0 V\u00a0posledn\u00ed dob\u011b hovo\u0159ili jezuit\u00e9 na sv\u00fdch setk\u00e1n\u00edch st\u00e1le \u010dast\u011bji o tom, \u017ee ve sv\u00e9 slu\u017eb\u011b mus\u00ed mnohem v\u00edce rozn\u00edtit ignaci\u00e1nsk\u00fd ohe\u0148, \u017ee mnohem horliv\u011bji maj\u00ed planout apo\u0161tolskou horlivost\u00ed.\u00a0Ale jak je to t\u011b\u017ek\u00e9 udr\u017eovat tento ohe\u0148 v\u00a0pln\u00e9 s\u00edle! Pr\u00e1v\u011b dnes jsem\u00a0v\u00edcekr\u00e1t sly\u0161el: jezuit\u00e9 v\u00a0Rusku jsou ode dne\u0161ka docela jin\u00ed jezuit\u00e9.<\/p>\n
\nK\u00e9\u017e se za n\u00e1s tito ned\u00e1vno zavra\u017ed\u011bn\u00ed kn\u011b\u017e\u00ed p\u0159imlouvaj\u00ed u Boha.\u00a0…“<\/p>\n","protected":false},"excerpt":{"rendered":"