V dne\u0161n\u00edm evangeliu (srv. J 20, 19-31) se prol\u00edn\u00e1 hned n\u011bkolik t\u00e9mat: pokoj vzk\u0159\u00ed\u0161en\u00e9ho Krista, Duch darovan\u00fd u\u010den\u00edk\u016fm, t\u00e9ma ned\u011bln\u00edho dne \u2013 dne\u0161n\u00ed evangelium ov\u0161em podobn\u011b jako \u00faryvky, kter\u00e9 budeme \u010d\u00edst o p\u0159\u00ed\u0161t\u00edch ned\u011bl\u00edch chce tak\u00e9 zd\u016fraznit, \u017ee se tu po\u010d\u00edn\u00e1 cosi zcela nov\u00e9ho. Po Velikonoc\u00edch se Je\u017e\u00ed\u0161\u016fv p\u0159\u00edb\u011bh v d\u011bjin\u00e1ch uzav\u00edr\u00e1 a otev\u00edr\u00e1 se \u010das u\u010dedn\u00edk\u016f. Dne\u0161n\u00ed epizodu bychom mohli rozd\u011blit do t\u0159\u00ed \u010d\u00e1st\u00ed: strach u\u010dedn\u00edk\u016f, setk\u00e1n\u00ed s Kristem a radost, kter\u00e1 je jeho plodem, vysl\u00e1n\u00ed.
\nStrach u\u010dedn\u00edk\u016f p\u0159ed \u017didy je celkem pochopiteln\u00fd. Je ov\u0161em nep\u0159ijateln\u00fd: strach, kter\u00fd vede k uzav\u0159enosti a k pohledu na druh\u00e9 jako potenci\u00e1ln\u00ed hrozbu. Nemysl\u00edm, \u017ee by n\u00e1m tento postoj v na\u0161ich sou\u010dasn\u00fdch k\u0159es\u0165ansk\u00fdch spole\u010denstv\u00edch byl zcela ciz\u00ed!
\nSetk\u00e1n\u00ed s Kristem a radost sem vn\u00e1\u0161\u00ed ne\u010dekan\u00e9 \u2013 nov\u00fd smysl existence komunit\u011b, kter\u00e1 se c\u00edt\u00ed podporov\u00e1na a \u201cnav\u0161t\u00edvena\u201d Kristem a odtud se rod\u00ed radost u\u010dedn\u00edk\u016f. P\u0159i na\u0161ich ned\u011bln\u00edch setk\u00e1n\u00edch m\u00e1me v\u017edy mo\u017enost u\u010dinit novou zku\u0161enost se vzk\u0159\u00ed\u0161en\u00fdm Kristem a to m\u00e1 b\u00fdt motivem, kter\u00fd je schopen n\u00e1s vyv\u00e9st ze strachu k radosti. K radosti, proto\u017ee si uv\u011bdomuji, \u017ee d\u011bjiny i m\u016fj vlastn\u00ed \u017eivotn\u00ed p\u0159\u00edb\u011bh maj\u00ed n\u011bjak\u00fd smysl… i to, co je na nich obt\u00ed\u017en\u00e9, co je v nich \u201ck\u0159\u00ed\u017eem\u201d (Vzk\u0159\u00ed\u0161en\u00fd nese stopy zran\u011bn\u00ed, ukazuje je u\u010dedn\u00edk\u016fm, jakoby cht\u011bl sd\u011blit, \u017ee na\u0161e zran\u011bn\u00ed nemus\u00ed zcela vymizet, ale budou p\u0159esto prom\u011bn\u011bny ve v\u00edt\u011bzstv\u00ed, i kdy\u017e jizvy poneseme a\u017e do konce \u017eivota s sebou).
\nJe tu i vysl\u00e1n\u00ed: Je\u017e\u00ed\u0161 vys\u00edl\u00e1 sv\u00e9 u\u010dedn\u00edky, aby vy\u0161li z uzav\u0159en\u00fdch prostor \u2013 tak i my, kdy\u017e vych\u00e1z\u00edme z na\u0161ich ned\u011bln\u00edch eucharistick\u00fdch shrom\u00e1\u017ed\u011bn\u00ed bychom m\u011bli zrcadlit n\u011bco z tajemstv\u00ed Vzk\u0159\u00ed\u0161en\u00ed, kter\u00e9 jsme slavili. Budou-li na\u0161e tv\u00e1\u0159e odr\u00e1\u017eet tento pod\u00edl na nov\u00e9m \u017eivot\u011b, budeme i pro ostatn\u00ed mnohem v\u011brohodn\u011bj\u0161\u00edmi sv\u011bdky \u201eradostn\u00e9 zv\u011bsti.\u201c<\/p>\n
V dne\u0161n\u00edm evangeliu (srv. J 20, 19-31) se prol\u00edn\u00e1 hned n\u011bkolik t\u00e9mat: pokoj vzk\u0159\u00ed\u0161en\u00e9ho Krista, Duch darovan\u00fd u\u010den\u00edk\u016fm, t\u00e9ma ned\u011bln\u00edho dne \u2013 dne\u0161n\u00ed evangelium ov\u0161em podobn\u011b jako \u00faryvky, kter\u00e9 budeme \u010d\u00edst o p\u0159\u00ed\u0161t\u00edch ned\u011bl\u00edch chce tak\u00e9 zd\u016fraznit, \u017ee se tu po\u010d\u00edn\u00e1 cosi zcela nov\u00e9ho.<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/160"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=160"}],"version-history":[{"count":0,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/160\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=160"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=160"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=160"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nhomilii C. Ambrosini p\u0159elo\u017eila a upravila -d\u010d-<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"