{"id":2015,"date":"2009-05-13T19:28:50","date_gmt":"2009-05-13T18:28:50","guid":{"rendered":"https:\/\/www.cestanahoru.org\/?p=2015"},"modified":"2009-05-13T19:29:41","modified_gmt":"2009-05-13T18:29:41","slug":"cesta-cloveka-od-otazek-k-ocekavani","status":"publish","type":"post","link":"https:\/\/www.cestanahoru.org\/?p=2015","title":{"rendered":"Cesta \u010dlov\u011bka: od ot\u00e1zek k o\u010dek\u00e1v\u00e1n\u00ed"},"content":{"rendered":"<p style=\"text-align: left;\"><em>N\u00e1sleduj\u00edc\u00ed text je prvn\u00ed ze t\u0159\u00ed \u010d\u00e1st\u00ed materi\u00e1lu, kter\u00fd slou\u017eil k debat\u00e1m o sou\u010dasn\u00e9m \u0159eholn\u00edm \u017eivot\u011b, zejm. o \u0159eholn\u00ed formaci v prvn\u00edch st\u00e1di\u00edch rozli\u0161ov\u00e1n\u00ed a r\u016fstu povol\u00e1n\u00ed k zasv\u011bcen\u00e9mu \u017eivotu. Podklad p\u0159ipravila sestra Francesca od Je\u017e\u00ed\u0161e, novicmistrov\u00e1 sester karmelitek sv. Terezie.<\/em><\/p>\n<p><strong>\u00davod: cesta \u010dlov\u011bka: ot\u00e1zky a hled\u00e1n\u00ed, osloven\u00ed a o\u010dek\u00e1v\u00e1n\u00ed<\/strong><\/p>\n<p>\u0158eholn\u00ed \u017eivot je t\u0159eba ch\u00e1pat uvnit\u0159 celku k\u0159es\u0165ansk\u00e9 zku\u0161enosti, tzn. v\u00a0souvislosti s\u00a0Je\u017e\u00ed\u0161ov\u00fdm \u017eivotem. Pr\u00e1v\u011b on \u010dlov\u011bku otv\u00edr\u00e1 o\u010di, obnovu\u00b4je lidsk\u00e9 srdce, zjevuje \u010dlov\u011bku Otcovu tv\u00e1\u0159 a \u010dlov\u011bku \u010dlov\u011bka. <!--more--><\/p>\n<p>Na cest\u011b \u010dlov\u011bka se opakuj\u00ed ot\u00e1zky, kter\u00e9 pravd\u011bpodobn\u011b v\u0161ichni sd\u00edl\u00edme: Co tady na sv\u011bt\u011b vlastn\u011b d\u011bl\u00e1m? Kdo vlastn\u011b jsem? Pro\u010d tu jsem? K\u00a0\u010demu ve sv\u00e9m \u017eivot\u011b sm\u011b\u0159uju?&#8230;<\/p>\n<p>Pro \u010dlov\u011bka jsou ot\u00e1zky na jeho \u017eivotn\u00ed cest\u011b zcela p\u0159irozen\u00e9, t\u00e1z\u00e1n\u00ed ho pob\u00edz\u00ed k\u00a0hled\u00e1n\u00ed. Klade si ot\u00e1zky a naslouch\u00e1 vlastn\u00edmu nitru. A toto hled\u00e1n\u00ed se v\u00a0ur\u010dit\u00e9 chv\u00edli st\u00e1v\u00e1 vol\u00e1n\u00edm k\u00a0Bohu: vol\u00e1m k\u00a0n\u011bmu, aby onen st\u0159\u00edpek sv\u011btla vzk\u0159\u00ed\u0161en\u00e9ho P\u00e1na otev\u0159el m\u016fj zrak, abych zahl\u00e9dl, kde najdu sv\u016fj smysl, \u017eivot, pravdu, \u0161t\u011bst\u00ed. A pat\u0159\u00ed sem pak i \u010dek\u00e1n\u00ed: \u010dek\u00e1m, \u017ee n\u011bkdo p\u0159ijde. Opakem by bylo zouf\u00e1n\u00ed, kter\u00e9 u\u017e nic ne\u010dek\u00e1, kde \u017eivot z\u016fst\u00e1v\u00e1 st\u00e1t, u\u017e neproud\u00ed d\u00e1l.<\/p>\n<p>V\u00a0jedn\u00e9 kr\u00e1tk\u00e9 pov\u00eddce Franz Kafka popisuje, jak je dne\u0161n\u00ed \u010dlov\u011bk ochromen jist\u00fdmi strany, ur\u010ditou negativn\u00ed nostalgi\u00ed, kter\u00e1 ho odcizuje od vlastn\u00edho domova a nedovoluje vstoupit tam, kde bychom se mohli c\u00edtit doma:<\/p>\n<p><em>\u201eVR\u00c1TIL JSEM SE, pro\u0161el jsem chodbou a ohl\u00e9dl jsem se zp\u00e1tky.<\/em><\/p>\n<p><em>Je to otc\u016fv star\u00fd dv\u016fr. Uprost\u0159ed lou\u017ee. Star\u00e9, nepot\u0159ebn\u00e9 haramp\u00e1d\u00ed bez ladu a skladu zatarasuje cestu ke schod\u016fm na p\u016fdu. Ko\u010dka \u010d\u00edh\u00e1 na z\u00e1bradl\u00ed.<\/em><\/p>\n<p><em>Jak\u00fdsi rozedran\u00fd hadr, kdysi p\u0159i h\u0159e namotan\u00fd na k\u016fl, se zved\u00e1 ve v\u011btru.<\/em><\/p>\n<p><em>P\u0159i\u0161el jsem. Kdo mne p\u0159ijme? Kdo \u010dek\u00e1 za kuchy\u0148sk\u00fdmi dve\u0159mi? Z kom\u00edna se kou\u0159\u00ed, va\u0159\u00ed se k\u00e1va k ve\u010de\u0159i. Je ti \u00fatulno, c\u00edt\u00ed\u0161 se doma? Nev\u00edm, jsem velmi nejist\u00fd.\u00a0 Otc\u016fv d\u016fm to je, av\u0161ak chladn\u011b stoj\u00ed jeden kus vedle druh\u00e9ho, jako by ka\u017ed\u00fd byl zam\u011bstn\u00e1n sv\u00fdmi vlastn\u00edmi z\u00e1le\u017eitostmi, je\u017e jsem z\u010d\u00e1sti zapomn\u011bl, z\u010d\u00e1sti nikdy neznal. \u010c\u00edm jim mohu b\u00fdt u\u017eite\u010dn\u00fd, co pro n\u011b znamen\u00e1m, i kdy\u017e jsem snad synem otce, star\u00e9ho hostinsk\u00e9ho. A netrouf\u00e1m si zaklepat na kuchy\u0148sk\u00e9 dve\u0159e, jen zd\u00e1lky naslouch\u00e1m, jen zd\u00e1lky naslouch\u00e1m vstoje, ne tak, abych mohl b\u00fdt p\u0159ekvapen s uchem na dve\u0159\u00edch. A proto\u017ee naslouch\u00e1m zd\u00e1lky, nevyposlouch\u00e1m nic, jen slab\u00e9 \u00fadery hodin sly\u0161\u00edm, nebo se mi t\u0159eba jen zd\u00e1, \u017ee je sly\u0161\u00edm, z d\u011btsk\u00fdch dn\u016f. Co se jinak d\u011bje v kuchyni, je tajemstv\u00edm t\u011bch, kdo tam sed\u00ed, a oni je p\u0159ede mnou st\u0159e\u017e\u00ed. \u010c\u00edm d\u00e9le \u010dlov\u011bk v\u00e1h\u00e1 p\u0159ede dve\u0159mi, t\u00edm cizej\u0161\u00ed je. Co kdyby te\u010f n\u011bkdo otev\u0159el dve\u0159e a n\u011bco se mne zeptal.<\/em><\/p>\n<p><em>Nebyl bych pak s\u00e1m jako n\u011bkdo, kdo chce st\u0159e\u017eit sv\u00e9 tajemstv\u00ed?&#8220;<\/em><\/p>\n<p>P\u0159\u00edb\u011bh m\u016f\u017eeme ch\u00e1pat mj. jako poku\u0161en\u00ed, kter\u00e9 spo\u010d\u00edv\u00e1 v\u00a0z\u00e1klad\u011b na\u0161eho lidstv\u00ed, poku\u0161en\u00ed uniknout riziku svobody. Ale svoboda bez rizika neexistuje. \u010clov\u011bk se p\u0159itom st\u00e1v\u00e1 \u010dlov\u011bkem pouze, je-li svobodn\u00fd\u00a0 &#8211; a z\u00e1rove\u0148 jeho svoboda roste a s\u00edl\u00ed na cest\u011b, kterou jsme zm\u00ednili: cest\u011b sm\u011b\u0159uj\u00edc\u00ed od t\u00e1z\u00e1n\u00ed k\u00a0o\u010dek\u00e1v\u00e1n\u00ed&#8230;<\/p>\n<p>O jak\u00e9m o\u010dek\u00e1v\u00e1n\u00ed tu v\u0161ak je \u0159e\u010d? O\u010dek\u00e1v\u00e1n\u00ed koho? P\u0159edpokl\u00e1dejme, \u017ee \u010dlov\u011bk ve sv\u00e9m hled\u00e1n\u00ed douf\u00e1m, o\u010dek\u00e1v\u00e1, \u017ee se s\u00a0N\u011bk\u00fdm a s\u00a0n\u011b\u010d\u00edm setk\u00e1. K\u0159es\u0165ansk\u00fd \u017eivot lze v\u016fbec shrnout jako setk\u00e1n\u00ed s\u00a0Ty, jako zku\u0161enost setk\u00e1n\u00ed dvou poutn\u00edk\u016f:<\/p>\n<ul class=\"unIndentedList\">\n<li> <strong>Boha<\/strong>, kter\u00fd hledal a hled\u00e1 \u010dlov\u011bka sv\u00fdm vt\u011blen\u00edm, sn\u00ed\u017een\u00edm se na jeho \u00farove\u0148 (Flp 2,5-11), aby mu uk\u00e1zal, jak\u00e1 je vlastn\u011b identita ka\u017ed\u00e9ho \u010dlov\u011bka a jeho d\u016fstojnost: jsou jeho milovan\u00ed synov\u00e9, odev\u017edy a prov\u017edy milovan\u00ed. Jsou jeho d\u011btmi, kter\u00e9 seslal na zem, aby nesli jeho jm\u00e9no a aby milovali tak, jak jsou sami milov\u00e1ni Bohem.&#8220;<\/li>\n<li> <strong>\u010dlov\u011bka<\/strong>, kter\u00fd oslovuje Boha a hled\u00e1 k\u00fdm je a kde je jeho m\u00edsto v\u017eivot\u011b. Kter\u00fd zakou\u0161\u00ed vsob\u011b sam\u00e9m boj mezi dobrem a zlem, \u017eivotem a smrt\u00ed (srov. \u0158\u00edm 7,14-25), kter\u00fd, jak nazna\u010duje Kafk\u016fv p\u0159\u00edb\u011bh, \u017eije rozepjat mezi dramati\u010dnost\u00ed \u017eivota, nostalgi\u00ed a bolest\u00ed znemo\u017enosti n\u00e1vratu.<\/li>\n<\/ul>\n<p>\u010clov\u011bk je ve sv\u00e9 v\u00ed\u0159e a ve sv\u00e9m z\u00e1kladu povol\u00e1n k\u00a0tomu, aby se stal podobn\u00fdm Kristu, kter\u00fd vy\u0161el \u010dlov\u011bku vst\u0159\u00edc: \u201eKter\u00e9 p\u0159edem vyhl\u00e9dl, ty tak\u00e9 p\u0159edem ur\u010dil, aby p\u0159ijali podobu jeho Syna&#8230;&#8220; (\u0158\u00edm 8,29). M\u00e1 se tedy st\u00e1t \u201enov\u00fdm stvo\u0159en\u00edm&#8220;, \u010dlov\u011bkem, kter\u00fd skute\u010dn\u011b \u017eije vnit\u0159n\u00edm \u017eivotem. Tato cesta p\u0159edpokl\u00e1d\u00e1 n\u011bkolik nutn\u00fdch z\u00e1kladn\u00edch etap:<\/p>\n<p>*\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <strong><em>Osvojit si zp\u016fsob my\u0161len\u00ed, kter\u00fd nach\u00e1z\u00edme u Krista:<\/em><\/strong><\/p>\n<p><strong><em> <\/em><\/strong><\/p>\n<p style=\"text-align: right;\"><em>1Kor 2,16: V\u017edy\u0165 kdo poznal mysl P\u00e1n\u011b a kdo ho bude pou\u010dovat? My v\u0161ak mysl Kristovu m\u00e1me.<\/em><\/p>\n<p style=\"text-align: right;\"><em>\u0158\u00edm 8,5: &#8230;Ti, kdo d\u011blaj\u00ed jen to, co sami cht\u011bj\u00ed, t\u00edhnou k\u00a0tomu, co chce t\u011blo( tj. podle obvykl\u00e9 logiky h\u0159\u00edchu, vlastn\u00edho ega&#8230;), ale ti, kdo s\u00a0daj\u00ed v\u00e9st Duchem, t\u00edhnou k\u00a0tomu, co je duchovn\u00ed&#8230;<\/em><\/p>\n<p>Znamen\u00e1 to tedy nau\u010dit se uva\u017eovat Bo\u017e\u00ed logikou a to jak v\u00a0z\u00e1le\u017eitostech t\u00fdkaj\u00edc\u00edch se Bo\u017e\u00edho obrazu a skute\u010dnosti, tak vztahu k\u00a0sob\u011b sam\u00e9mu a k\u00a0druh\u00fdm lidem.<\/p>\n<p style=\"text-align: justify;\">Za uv\u00e1\u017een\u00ed by na tomto m\u00edst\u011b mohlo st\u00e1t uv\u011bdomit si, jak vlastn\u011b obvykle p\u0159em\u00fd\u0161l\u00edm o sob\u011b, o sv\u00fdch vztaz\u00edch a v\u016fbec o \u017eivot\u011b. Zda a nakolik jsem schopna se vc\u00edtit do vlastn\u00ed identity Bo\u017e\u00ed dcery, kter\u00e1 je skute\u010dn\u011b milovan\u00e1 a touho l\u00e1skou vyslan\u00e1 milovat druh\u00e9. Nakolik jsem schopn\u00e1 se pova\u017eovat za tu, kter\u00e9 d\u011bdick\u00fdm pr\u00e1vem pat\u0159\u00ed pod\u00edl na v\u011b\u010dn\u00e9 l\u00e1sce.<\/p>\n<p>*\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <strong><em>Osvojit<\/em><\/strong> <strong><em>si zp\u016fsob Je\u017e\u00ed\u0161ova c\u00edt\u011bn\u00ed:<\/em><\/strong><\/p>\n<p>srov. Flp 2,1-11: z\u00e1kladn\u00edmi Je\u017e\u00ed\u0161ov\u00fdmi postoji, z\u00a0nich\u017e pramen\u00ed c\u00edt\u011bn\u00ed je l\u00e1ska, soucit a slu\u017eba. Pouze kdo je pokorn\u00fd a v\u00ed, \u017ee pouze slou\u017e\u00ed, je schopn\u00fd duchovn\u011b se sd\u00edlet s\u00a0druh\u00fdmi lidmi, proto\u017ee nestav\u00ed sv\u016fj \u017eivot na pocitech, \u017ee mu je \u017eivot st\u00e1le n\u011bco dlu\u017een, \u017ee mus\u00ed m\u00edt situace i s\u00e1m sebe v\u017edy pevn\u011b v\u00a0rukou.<\/p>\n<p style=\"text-align: justify;\">Na tomto m\u00edst\u011b by st\u00e1lo za zv\u00e1\u017een\u00ed, jak jsou mi vlastn\u011b v\u00a0\u017eivot\u011b dostupn\u00e9 ony z\u00e1kladn\u00ed postoje Je\u017e\u00ed\u0161ova \u017eivota, tj. nakolik sama vn\u00edm\u00e1m, \u017ee m\u00e9 jedn\u00e1n\u00ed a pro\u017e\u00edv\u00e1n\u00ed ud\u00e1lost\u00ed a situac\u00ed pramen\u00ed z\u00a0l\u00e1sky a soucitu. Za \u00favahu by st\u00e1lo uv\u011bdomit si, co je pro m\u011b na mn\u011b sam\u00e9m obt\u00ed\u017en\u011b p\u0159ijateln\u00e9 a z\u00a0\u010deho pramen\u00ed situace, kdy se uzav\u00edr\u00e1m, kdy jsem pln\u00e1 obav nebo naopak se c\u00edt\u00edm b\u00fdt neschopn\u00e1 \u201enaladit se na druh\u00e9&#8220;. Kde pro sebe v\u00a0oblasti emo\u010dn\u00edho pro\u017e\u00edv\u00e1n\u00ed vid\u00edm nejv\u011bt\u0161\u00ed bloky nebo dosud nezral\u00e1 m\u00edsta, kde se jen t\u011b\u017eko ztoto\u017en\u00edm s\u00a0postojem soucitu a autentick\u00e9 l\u00e1sky.<\/p>\n<p>*\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <strong><em>osvojit si Je\u017e\u00ed\u0161ovo chov\u00e1n\u00ed<\/em><\/strong><\/p>\n<p style=\"text-align: right;\"><em>1 J 2,6 \u201eKdo \u0159\u00edk\u00e1, \u017ee v\u00a0n\u011bm z\u016fst\u00e1v\u00e1, m\u00e1 \u017e\u00edt tak, jak \u017eil on.&#8220;<\/em><\/p>\n<p style=\"text-align: justify;\">Cel\u00fd n\u00e1\u010drt t\u00e9to duchovn\u00ed cesty n\u00e1sledov\u00e1n\u00ed Krista najdeme vyj\u00e1d\u0159en\u00fd v\u00a0Pavlov\u011b zku\u0161enosti, tak jak ji zachytil ve sv\u00fdch listech. Jde o cestu obr\u00e1cen\u00ed, st\u00e1v\u00e1n\u00ed se \u201enov\u00fdm stvo\u0159en\u00edm&#8220;, jak \u0159\u00edk\u00e1 ve Flp 3,7-14 a Gal 2,20: \u201eJsem uk\u0159i\u017eov\u00e1n spolu s\u00a0Kristem, ne\u017eiji u\u017e j\u00e1, ale \u017eije ve mn\u011b Kristus. A \u017eivot, kter\u00fd zde nyn\u00ed \u017eiji, \u017eiji ve v\u00ed\u0159e v\u00a0Syna Bo\u017e\u00edho, kter\u00fd si mne zamiloval a vydal sebe sam\u00e9ho za mne.&#8220;<\/p>\n<p style=\"text-align: justify;\">Standardn\u00ed k\u0159es\u0165ansk\u00fd \u017eivot se tedy nevyzna\u010duje v\u00edrou Boha, n\u00fdbr\u017e v\u00edrou v\u00a0to, \u017ee B\u016fh mne autenticky miluje.<\/p>\n<p style=\"text-align: justify;\">\n<p style=\"text-align: justify;\">Na pozad\u00ed tohoto obecn\u00e9ho obrazu lidsk\u00e9 \u017eivotn\u00ed cesty, pak mluv\u00edme o tom, \u017ee Kristus n\u011bkter\u00e9 vol\u00e1 k\u00a0tomu, aby byli jakousi jeho ikonou: ikonou Krista \u010dist\u00e9ho, chud\u00e9ho a poslu\u0161n\u00e9ho.<\/p>\n<p style=\"text-align: justify;\">\u0158eholn\u00ed sliby se t\u00fdkaj\u00ed lidsk\u00e9ho vztahu k\u00a0t\u0159em z\u00e1kladn\u00edm oblastem \u017eivota: na\u0161ich vztah\u016f k\u00a0v\u011bcem, k\u00a0emoc\u00edm a sexualit\u011b, k\u00a0oblasti lidsk\u00e9ho rozumu, pozn\u00e1n\u00ed a pl\u00e1nov\u00e1n\u00ed.<\/p>\n<p style=\"text-align: justify;\">Ne\u017e p\u0159ejdeme k\u00a0dal\u0161\u00edmu, p\u0159ipome\u0148me dal\u0161\u00ed zn\u00e1mou skute\u010dnost, toti\u017e \u017ee povol\u00e1n\u00ed je v\u017edy z\u00e1le\u017eitost\u00ed Boha: nejen\u017ee je t\u00edm, kter\u00fd povol\u00e1v\u00e1, ale i na\u0161e odpov\u011b\u010f je plodem a milost\u00ed jeho Ducha. On tedy vol\u00e1 \u010dlov\u011bka a on z\u00e1rove\u0148 ud\u011bluje dar na toto vol\u00e1n\u00ed odpov\u00eddat.<\/p>\n<p style=\"text-align: justify;\">\u017d\u00edt \u017eivotem podle \u0159eholn\u00edch slib\u016f tak znamen\u00e1 \u017e\u00edt ve znamen\u00ed tohoto Bo\u017e\u00edho prvenstv\u00ed ve v\u0161em: \u017e\u00edt tak, \u017ee v\u0161echny ostatn\u00ed l\u00e1sky: k\u00a0bohatstv\u00ed, k\u00a0druh\u00e9mu \u010dlov\u011bku i k\u00a0sob\u011b ustoup\u00ed Jeho prim\u00e1tu.<\/p>\n<p style=\"text-align: justify;\">Sliby jsou i volbou z\u0159eknut\u00ed se patologick\u00e9ho vztahu k\u00a0vlastn\u011bn\u00ed, hromad\u011bn\u00ed, i k\u00a0sexu a k\u00a0vlastn\u011bn\u00ed druh\u00e9 osoby a hled\u00e1n\u00ed sebe\u00facty na chab\u00e9m z\u00e1klad\u011b z\u00e1vislosti na jin\u00e9m \u010dlov\u011bku, i z\u0159eknut\u00ed jist\u00e9 sob\u011bsta\u010dnosti a v\u016fle k\u00a0moci &#8211; to v\u0161e kv\u016fli tomu, aby vztah ke v\u0161em v\u011bcem, k\u00a0sexualit\u011b i k\u00a0vlastn\u00ed identit\u011b mohl b\u00fdt uzdraven.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>N\u00e1sleduj\u00edc\u00ed text je prvn\u00ed ze t\u0159\u00ed \u010d\u00e1st\u00ed materi\u00e1lu, kter\u00fd slou\u017eil k debat\u00e1m o sou\u010dasn\u00e9m \u0159eholn\u00edm \u017eivot\u011b, zejm. o \u0159eholn\u00ed formaci v prvn\u00edch st\u00e1di\u00edch rozli\u0161ov\u00e1n\u00ed a r\u016fstu povol\u00e1n\u00ed k zasv\u011bcen\u00e9mu \u017eivotu. Podklad p\u0159ipravila sestra Francesca od Je\u017e\u00ed\u0161e, novicmistrov\u00e1 sester karmelitek sv. Terezie. \u00davod: cesta \u010dlov\u011bka: ot\u00e1zky a hled\u00e1n\u00ed, osloven\u00ed a o\u010dek\u00e1v\u00e1n\u00ed \u0158eholn\u00ed \u017eivot je t\u0159eba ch\u00e1pat [&hellip;]<\/p>\n","protected":false},"author":31,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/2015"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/31"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2015"}],"version-history":[{"count":3,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/2015\/revisions"}],"predecessor-version":[{"id":2018,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/2015\/revisions\/2018"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2015"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2015"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2015"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}