{"id":2019,"date":"2009-05-17T20:47:25","date_gmt":"2009-05-17T19:47:25","guid":{"rendered":"https:\/\/www.cestanahoru.org\/?p=2019"},"modified":"2009-05-18T21:07:29","modified_gmt":"2009-05-18T20:07:29","slug":"cesta-cloveka-reholni-formace","status":"publish","type":"post","link":"https:\/\/www.cestanahoru.org\/?p=2019","title":{"rendered":"Cesta \u010dlov\u011bka: \u0158eholn\u00ed formace"},"content":{"rendered":"<p><em>(pokra\u010dov\u00e1n\u00ed textu Cesta \u010dlov\u011bka: od ot\u00e1zek k o\u010dek\u00e1v\u00e1n\u00ed)<\/em><\/p>\n<p>V\u00fdchoz\u00edm bodem \u0159eholn\u00ed formace je op\u011bt v\u011bdom\u00ed, \u017ee B\u016fh m\u011b povolal k\u00a0\u017eivotu a k n\u00e1sledov\u00e1n\u00ed Krista a to v\u00a0ur\u010dit\u00e9 specifick\u00e9 bl\u00edzkosti: m\u016fj \u017eivot se mu m\u00e1 st\u00e1t je\u0161t\u011b bli\u017e\u0161\u00edm, ne\u017e bych se odva\u017eoval kdy doufat. On p\u0159itom vch\u00e1z\u00ed do m\u00e9ho \u017eivota tak, jak v\u00a0n\u011bm dnes stoj\u00edm a jak ho pro\u017e\u00edv\u00e1m &#8211; a pr\u00e1v\u011b v\u00a0tomto m\u00e9m re\u00e1ln\u00e9m \u017eivot\u011b m\u011b oslovil, abych ho n\u00e1sledoval a postavil cel\u00fd sv\u016fj \u017eivot do sv\u011btla daru jeho vzk\u0159\u00ed\u0161en\u00e9ho \u017eivota.<\/p>\n<p>P\u0159itom v\u0161em je tu ur\u010dit\u00fd pevn\u00fd bod, kter\u00fd je nez\u00e1visl\u00fd na mn\u011b a p\u0159esahuje m\u011b: moje lidstv\u00ed u\u017e bylo uzdraveno jeho Vzk\u0159\u00ed\u0161en\u00edm. <!--more--><\/p>\n<p>Nejsem to j\u00e1, kdo si p\u011bstuje vlastn\u00ed svatost, ale dost\u00e1v\u00e1m ji podle toho, nakolik se mi da\u0159\u00ed se otv\u00edrat Jeho milosti, nakolik ji rozpozn\u00e1v\u00e1m kolem sebe a p\u0159ij\u00edm\u00e1m. Svatost, tedy \u201ecelistvost \u017eivota&#8220;, je dar &#8211; je z\u00e1rove\u0148 darem \u017eiv\u00e9 osoby Krista, kter\u00fd p\u0159ich\u00e1z\u00ed do kontaktu s\u00a0m\u00fdmi zran\u011bn\u00edmi, dot\u00fdk\u00e1 se jich a uzdravuje je a skrze tuto zku\u0161enost sp\u00e1sy se postupn\u011b st\u00e1v\u00e1m schopnou hl\u00e1sat ostatn\u00edm jeho l\u00e1sku.<\/p>\n<p>Dobr\u00fdm p\u0159\u00edkladem je zde \u00faryvek o setk\u00e1n\u00ed u\u010dedn\u00edk\u016f se vzk\u0159\u00ed\u0161en\u00fdm Kristem na cest\u011b do Emauz (srov. Lk 24, 13-35).<\/p>\n<p>Vstupn\u00ed formace by se podobala on\u011bm \u201et\u0159em hodin\u00e1m cesty&#8220; do Emauz, kdy m\u00e1me Je\u017e\u00ed\u0161e s\u00a0sebou, vedle n\u00e1s, promlouv\u00e1 k\u00a0n\u00e1m, ale jeho p\u0159\u00edtomnost pro n\u00e1s nen\u00ed dost jasn\u00e1. \u010casto v\u00a0tomto obdob\u00ed zakou\u0161\u00edme ur\u010ditou samotu, jsme ponech\u00e1ni o samot\u011b s\u00a0t\u00edm, co jsme, abychom si uv\u011bdomili, jak\u00e1 je na\u0161e aktu\u00e1ln\u00ed a skute\u010dn\u00e1 situace.<\/p>\n<p>Je zde zapot\u0159eb\u00ed v\u00edry ve smyslu schopnosti kr\u00e1\u010det tak\u00e9 tmou.<\/p>\n<ul class=\"unIndentedList\">\n<li> u\u010dedn\u00edci zanechali v\u0161eho, aby n\u00e1sledovali Je\u017e\u00ed\u0161e, ale nyn\u00ed na n\u011b padl smutek. Jejich smutek ov\u0161em pramen\u00ed do jist\u00e9 m\u00edry zdeziluze, ze zklaman\u00fdch o\u010dek\u00e1v\u00e1n\u00ed a jist\u00e9ho egoismu: \u201eOn n\u00e1s vlastn\u011b Je\u017e\u00ed\u0161 zklamal, doufali jsme, \u017ee je to Spasitel, vid\u011bli jsme, jak bojoval s nep\u0159\u00e1teli a najednou skon\u010dil na k\u0159\u00ed\u017ei&#8230;?&#8220; &#8211; c\u00edt\u00ed se zrazeni a roste vnich podez\u0159en\u00ed, \u017ee v\u0161echno to byl jen podfuk. Nejsou schopni akceptovat, \u017ee v\u0161echno skon\u010dilo, \u017ee posledn\u00edm slovem je smrt na k\u0159\u00ed\u017ei, pohor\u0161en\u00ed, ve\u0159ejn\u00e9 zostuzen\u00ed, vrcholn\u00e9 poko\u0159en\u00ed&#8230;<\/li>\n<li> Je\u017e\u00ed\u0161 se p\u0159idal kjejich cest\u011b, kr\u00e1\u010d\u00ed snimi. Setk\u00e1v\u00e1 se sn\u00e1mi vprost\u0159ed\u00ed na\u0161\u00ed lidsk\u00e9 p\u0159irozenosti, k\u0159ehkosti, na\u0161ich zklaman\u00fdch sn\u016f, vtemnot\u00e1ch, kter\u00e1 ob\u010das zaplav\u00ed na\u0161e srdce a vmy\u0161lenk\u00e1ch a pocitech, kter\u00e9 ob\u010das sami nedok\u00e1\u017eeme dob\u0159e nahl\u00e9dnout a pojmenovat, ob\u010das prost\u011b proto, \u017ee se n\u00e1m moc nel\u00edb\u00ed, nebo \u017ee znich m\u00e1me vlastn\u011b strach. Ale Je\u017e\u00ed\u0161e nic ztoho nepohor\u0161\u00ed, proto\u017ee v\u00ed, \u017ee \u010dlov\u011bk, i nov\u00fd \u010dlov\u011bk roste jen velmi pomalu. Bere vpotaz jejich situaci a vyslechne u\u010dedn\u00edky, ale z\u00e1rove\u0148 snimi nev\u00e1h\u00e1 zat\u0159\u00e1st: \u201e&#8220;Jak jste nech\u00e1pav\u00ed! To je v\u00e1m tak t\u011b\u017ek\u00e9 uv\u011b\u0159it v\u0161emu, co mluvili proroci?&#8230;<\/li>\n<li> Je\u017e\u00ed\u0161 kr\u00e1\u010d\u00ed s u\u010dedn\u00edky, st\u00e1v\u00e1 se jejich souputn\u00edkem, proto\u017ee chce mj. uzdravit jejich smutky, p\u0159\u00edli\u0161 mal\u00e9 nad\u011bje a o\u010dek\u00e1v\u00e1n\u00ed, mo\u017en\u00e1 je\u0161t\u011b na hony vzd\u00e1len\u00e9 Bo\u017e\u00edmu z\u00e1m\u011bru. Formaci tedy tvo\u0159\u00ed \u0159ada mal\u00fdch krok\u016f na dlouh\u00e9 cest\u011b konverze.<\/li>\n<li> Je\u017e\u00ed\u0161 se u\u010dedn\u00edk\u016f pt\u00e1, o \u010dem se po cest\u011b bavili. Nept\u00e1 se je na jejich ctnosti, mor\u00e1ln\u00ed kvality, ale prost\u011b aby mluvili o tom, co jim pr\u00e1v\u011b b\u011b\u017e\u00ed hlavou, co je vt\u00e9to chv\u00edli t\u00ed\u017e\u00ed. Je\u017e\u00ed\u0161 tedy naslouch\u00e1 tomu, co tvo\u0159\u00ed m\u016fj \u017eivot.<\/li>\n<li> je tu i \u010das pro Bo\u017e\u00ed Slovo: Je\u017e\u00ed\u0161 otv\u00edr\u00e1 mysl u\u010dedn\u00edk\u016f, aby porozum\u011bli P\u00edsmu, tj. aby porozum\u011bli Bo\u017e\u00ed logice: tedy \u017ee B\u016fh jako tv\u016frce cel\u00fdch d\u011bjin sp\u00e1sy uva\u017euje, jedn\u00e1 a vid\u00ed v\u0161echny v\u011bci takov\u00fdm zp\u016fsobem, \u017ee ani tv\u00e1\u0159\u00ed vtv\u00e1\u0159 nejv\u011bt\u0161\u00ed nen\u00e1visti nemohl ne\u017e milovat, proto\u017ee na nen\u00e1vist se odpov\u00edd\u00e1 pouze l\u00e1skou. &#8211; U\u010dedn\u00edci, kte\u0159\u00ed Je\u017e\u00ed\u0161e doprov\u00e1zeli, se zdaj\u00ed uzav\u0159en\u00ed do sebe, vn\u00edmaj\u00ed n\u00e1sledov\u00e1n\u00ed Krista jako v\u011bc vlastn\u00ed seberealizace.<\/li>\n<li> Je\u017e\u00ed\u0161 l\u00e1me chl\u00e9b: jeho ob\u011b\u0165 je nab\u00eddkou sebe sama. Teprve tehdy ho u\u010dedn\u00edci rozpozn\u00e1vaj\u00ed: jde o gesto, kter\u00e9 je z\u00e1rove\u0148 p\u0159ipomenut\u00edm smyslu ud\u00e1lost\u00ed i toho, \u017ee od t\u00e9to ob\u011bti pr\u00e1v\u011b ut\u00edkaj\u00ed. Jde o moment, kdy je \u010dlov\u011bk vol\u00e1n ktomu, aby se stal odpov\u011bdn\u00fdm. B\u016fh za n\u00e1s neud\u011bl\u00e1 v\u0161ecko, \u010dlov\u011bk nen\u00ed zbaven sv\u00e9 svobody. Pouze ve zkou\u0161ce se rozhoduji a ukazuji sob\u011b sam\u00e9mu i druh\u00fdm lidem co opravdu chci, navrac\u00edm se ktomu, co je pro m\u011b skute\u010dn\u011b d\u016fle\u017eit\u00e9. B\u016fh nechce ne\u017e naplnit n\u00e1s sv\u00fdmi dary, je \u0161\u0165astn\u00fd, kdy\u017e m\u016f\u017ee \u010dlov\u011bka obdarovat, ale ned\u011bl\u00e1 to proti na\u0161\u00ed v\u016fli. Obt\u00ed\u017ee jsou tedy m\u00edstem a p\u0159\u00edle\u017eitost\u00ed, kter\u00e9 mi umo\u017e\u0148uj\u00ed vyj\u00e1d\u0159it svou svobodnou v\u016fli.<\/li>\n<li> \u201eZ\u016fsta\u0148 sn\u00e1mi, nebo\u0165 den se u\u017e skl\u00e1n\u00ed&#8230;&#8220; U\u010dedn\u00edci v nitru c\u00edt\u00ed \u017ehnout plamen, kter\u00fd \u00fastn\u00ed vtuto modlitbu&#8230; touhu p\u0159eb\u00fdvat vjeho p\u0159\u00edtomnosti. Aby n\u00e1s Duch mohl uv\u00e1d\u011bt do Bo\u017e\u00ed p\u0159\u00edtomnosti, je t\u0159eba na\u0161eho souhlasu, kter\u00fd Bohu d\u00e1v\u00e1me vmodlitb\u011b, nebo\u0165 modlitbou vyjad\u0159ujeme na\u0161e up\u0159\u00edmn\u00e9 p\u0159\u00e1n\u00ed b\u00fdt prom\u011bn\u011bni, nau\u010dit se milovat.<\/li>\n<li> U\u010dedn\u00edci, kte\u0159\u00ed utekli p\u0159ed t\u00edm, co se jim jevilo jako velik\u00e9 ne\u0161t\u011bst\u00ed, nyn\u00ed ch\u00e1pou, \u017ee je vn\u011bm skryta milost a vrac\u00ed se do Jeruzal\u00e9ma. Ti, kte\u0159\u00ed utekli p\u0159ed Kristov\u00fdm k\u0159\u00ed\u017eem, se nyn\u00ed znovu nach\u00e1zej\u00ed p\u0159ed k\u0159\u00ed\u017eem a rozum\u00ed, co znamen\u00e1 milovat.<\/li>\n<\/ul>\n<p>Hlavn\u00edm c\u00edlem \u0159eholn\u00ed formace je p\u0159\u00edprava doty\u010dn\u00e9 osoby na naprost\u00e9 zasv\u011bcen\u00ed se Bohu v\u00a0n\u00e1sledov\u00e1n\u00ed Krista. Ka\u017ed\u00fd, kdo se c\u00edt\u00ed povol\u00e1n k\u00a0tomu,\u00a0 vydal se touto cestou, mus\u00ed vz\u00edt do vlastn\u00edch rukou celou svou odpov\u011bdnost a p\u0159ijmout za sv\u00e9 i to, \u017ee povol\u00e1n\u00ed m\u00e1 tak\u00e9 svou dynamiku r\u016fstu a etapy, \u017ee bude muset neust\u00e1le otev\u00edrat prostor vlastn\u00edho \u017eivota p\u016fsoben\u00ed Ducha svat\u00e9ho, \u017ee\u00a0 na t\u00e9to cest\u011b bude muset b\u00fdt skute\u010dn\u011b \u0161t\u011bdr\u00fd a nezi\u0161tn\u00fd a neb\u00e1t se p\u0159ijmout i prost\u0159edky, kter\u00e9 mu na t\u00e9to cest\u011b nab\u00edz\u00ed P\u00e1n a c\u00edrkev. Formace toti\u017e m\u00e1 zas\u00e1hnout \u010dlov\u011bka do nejv\u011bt\u0161\u00edch hlubin jeho osobnosti, tak, aby se posl\u00e9ze v ka\u017ed\u00e9m jeho postoji \u010di gestu, v\u00a0rozhoduj\u00edc\u00edch nebo b\u011b\u017en\u00fdch okam\u017eic\u00edch \u017eivota, projevila pln\u00e1 a radostn\u00e1 odevzdanost Bohu.<\/p>\n<p>Cel\u00e1 formace sm\u011b\u0159uje k\u00a0tomu, co je posledn\u00edm c\u00edlem zasv\u011bcen\u00e9ho \u017eivota: p\u0159ipodobnit se Kristu a jeho naprost\u00e9 vydanosti. Jde o cestu postupn\u00e9ho osvojen\u00ed si postoje a t\u011bch pocit\u016f, kter\u00e9 Kristus choval k\u00a0Otci. Tomuto c\u00edli zasv\u011bcen\u00e9ho \u017eivota pak mus\u00ed odpov\u00eddat i metoda, kter\u00e1 k\u00a0n\u011bmu m\u00e1 v\u00e9st: mus\u00ed j\u00edt o formaci cel\u00e9ho \u010dlov\u011bka, v\u0161ech aspekt\u016f osobnosti, chov\u00e1n\u00ed i na\u0161ich \u00famysl\u016f. Samoz\u0159ejm\u011b, \u017ee pr\u00e1v\u011b proto, \u017ee jde o prom\u011bnu cel\u00e9ho \u010dlov\u011bka, formace v\u00a0jist\u00e9m smyslu nikdy nekon\u010d\u00ed. Zasv\u011bcen\u00e9 osoby tak\u00e9 skute\u010dn\u011b pot\u0159ebuj\u00ed neust\u00e1le podn\u011bty k\u00a0prohlubov\u00e1n\u00ed a vr\u016fst\u00e1n\u00ed do charismatu a posl\u00e1n\u00ed jejich \u0159eholn\u00ed rodiny. M\u00e1-li b\u00fdt formace \u00fapln\u00e1, nem\u016f\u017ee vynechat \u017e\u00e1dnou oblast \u017eivota, proto se p\u0159edpokl\u00e1d\u00e1, \u017ee jej\u00ed sou\u010d\u00e1st\u00ed je n\u00e1le\u017eit\u00e1 lidsk\u00e1, kulturn\u00ed, duchovn\u00ed a pastora\u010dn\u00ed p\u0159\u00edprava, s\u00a0d\u016frazem na to, aby se dos\u00e1hlo harmonick\u00e9 integrace t\u011bchto r\u016fzn\u00fdch aspekt\u016f v\u00a0\u017eivot\u011b ur\u010dit\u00e9 osoby. Vstupn\u00ed formaci, kter\u00e1 je evolu\u010dn\u00edm procesem zasahuj\u00edc\u00edm v\u0161echny stupn\u011b osobn\u00ed zralosti (od psychologick\u00e9 a spiritu\u00e1ln\u00ed, po teologickou a pastora\u010dn\u00ed), je t\u0159eba dop\u0159\u00e1t dostate\u010dn\u011b dlouh\u00fd \u010das&#8230;<\/p>\n<p>K\u00a0tomu lze p\u0159ipojit n\u011bkolik pedagogick\u00fdch c\u00edl\u016f, kter\u00e9 je t\u0159eba m\u00edt na pam\u011bti, aby \u010dlov\u011bk, kter\u00fd proch\u00e1z\u00ed formac\u00ed, proch\u00e1zel autentickou cestou sebepozn\u00e1n\u00ed s\u00a0v\u011bdom\u00edm, \u017ee jeho \u017eivot a jeho povol\u00e1n\u00ed se vlastn\u011b postupn\u011b \u201ed\u011bje&#8220;, st\u00e1v\u00e1 se&#8230; \u017ee tedy nen\u00ed nikdy \u010d\u00edmsi, co u\u017e bylo zcela a definitivn\u011b\u00a0 dovr\u0161en\u00e9&#8230; \u017ee z\u016fst\u00e1v\u00e1 t\u00edhnut\u00edm k\u00a0c\u00edli. K\u00a0tomu je zapot\u0159eb\u00ed n\u011bkolika krok\u016f:<\/p>\n<p>1.<\/p>\n<ul class=\"unIndentedList\" style=\"text-align: justify;\">\n<li> cesty sebepozn\u00e1n\u00ed, kter\u00e1 by doty\u010dn\u00e9 osob\u011b pomohla sestoupit do vlastn\u00edho vnit\u0159n\u00edho sv\u011bta pln\u00e9ho dobr\u00fdch \u00famysl\u016f, ale z\u00e1rove\u0148 i r\u016fzn\u00fdch podru\u017en\u00fdch a ambivalentn\u00edch motivac\u00ed; do sv\u011bt pln\u00e9ho velk\u00fdch ide\u00e1l\u016f, ale z\u00e1rove\u0148 velmi jemn\u00fdch a nen\u00e1padn\u00fdch egoistick\u00fdch pohnutek<\/li>\n<li> napomoci poznat sv\u011bt vlastn\u00edch emoc\u00ed a jak snimi zach\u00e1zet a p\u0159itom se o n\u011b neochudit: nau\u010dit se jich neb\u00e1t, vych\u00e1zet snimi, um\u011bt je rozli\u0161ovat a vyu\u017e\u00edvat kdobr\u00e9mu celkov\u00e9mu r\u016fstu.<\/li>\n<li> rozpoznat sv\u011btla a st\u00edny vlastn\u00edho charakteru; pod\u00edvat se sv\u011bt\u0161\u00ed jasnost\u00ed a pravdivost\u00ed na to, co jsou m\u00e9 kvality a moje siln\u00e9 str\u00e1nky, ale tak\u00e9 kde m\u00e1m n\u011bjak\u00e9 obt\u00ed\u017ee a co je pro m\u011b t\u011b\u017ek\u00e9 zm\u011bnit.<\/li>\n<\/ul>\n<p>2.<\/p>\n<ul class=\"unIndentedList\" style=\"text-align: justify;\">\n<li> Nau\u010dit se nebo si ov\u011b\u0159it, jak jsem na tom se sebe\u00factou, nau\u010dit se m\u00edt zdrav\u011b pozitivn\u00ed vztah ksob\u011b sam\u00e9mu. Nesn\u00e1\u0161et s\u00e1m sebe je mnohem snaz\u0161\u00ed ne\u017e by se napohled zd\u00e1lo. Milost spo\u010d\u00edv\u00e1 vsebezapomenut\u00ed.<\/li>\n<\/ul>\n<p>3.<\/p>\n<ul class=\"unIndentedList\">\n<li> Formace ssebou nese i teoretickou prezentaci evangeln\u00edch hodnot, toho, co je to povol\u00e1n\u00ed, co je specifick\u00fdm darem vlastn\u00edho \u0159eholn\u00edho institutu.<\/li>\n<\/ul>\n<p>4.<\/p>\n<ul class=\"unIndentedList\">\n<li> Napomoci porozum\u011bt a p\u0159ijmout, \u017ee cesta r\u016fstu vn\u00e1sledov\u00e1n\u00ed Krista potrv\u00e1 cel\u00fd \u017eivot a ponese znaky r\u016fzn\u00fdch \u017eivotn\u00edch f\u00e1z\u00ed, toho, co je pro n\u011b charakteristick\u00e9:<\/li>\n<li> napomoci uv\u011bdomit si v\u00fdzvy r\u016fzn\u00fdch \u00fakol\u016f, kter\u00e9 na \u010dlov\u011bka \u010dekaj\u00ed, a z\u016fstat p\u0159itom otev\u0159en\u00fd kprobl\u00e9m\u016fm a podn\u011bt\u016fm prom\u011b\u0148uj\u00edc\u00edho se nejbli\u017e\u0161\u00edho prost\u0159ed\u00ed, sv\u011bta, spole\u010dnosti a kultury.<\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>(pokra\u010dov\u00e1n\u00ed textu Cesta \u010dlov\u011bka: od ot\u00e1zek k o\u010dek\u00e1v\u00e1n\u00ed) V\u00fdchoz\u00edm bodem \u0159eholn\u00ed formace je op\u011bt v\u011bdom\u00ed, \u017ee B\u016fh m\u011b povolal k\u00a0\u017eivotu a k n\u00e1sledov\u00e1n\u00ed Krista a to v\u00a0ur\u010dit\u00e9 specifick\u00e9 bl\u00edzkosti: m\u016fj \u017eivot se mu m\u00e1 st\u00e1t je\u0161t\u011b bli\u017e\u0161\u00edm, ne\u017e bych se odva\u017eoval kdy doufat. On p\u0159itom vch\u00e1z\u00ed do m\u00e9ho \u017eivota tak, jak v\u00a0n\u011bm dnes stoj\u00edm a [&hellip;]<\/p>\n","protected":false},"author":31,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,4],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/2019"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/31"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2019"}],"version-history":[{"count":2,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/2019\/revisions"}],"predecessor-version":[{"id":2029,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/2019\/revisions\/2029"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2019"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2019"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2019"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}