{"id":2051,"date":"2009-05-23T08:12:15","date_gmt":"2009-05-23T07:12:15","guid":{"rendered":"https:\/\/www.cestanahoru.org\/?p=2051"},"modified":"2009-05-23T08:13:11","modified_gmt":"2009-05-23T07:13:11","slug":"cesta-cloveka-3-formace-k-zivotu-ve-spolecenstvi-a-k-apostolskemu-pusobeni","status":"publish","type":"post","link":"https:\/\/www.cestanahoru.org\/?p=2051","title":{"rendered":"Formace k \u017eivotu ve spole\u010denstv\u00ed a k apo\u0161tolsk\u00e9mu p\u016fsoben\u00ed"},"content":{"rendered":"<p style=\"text-align: left;\"><em>sestra Francesca od Je\u017e\u00ed\u0161e CSTF (pokra\u010dov\u00e1n\u00ed t\u00e9matu Cesta \u017eivota)<br \/>\n<\/em><\/p>\n<p>Proto\u017ee \u0159eholn\u00ed formace \u010dlov\u011bka tak\u00e9 formuje k \u017eivotu ve spole\u010denstv\u00ed, odehr\u00e1v\u00e1 se pro v\u0161echny \u0159eholn\u00ed instituce v\u00a0prost\u0159ed\u00ed komunitn\u00edho \u017eivota. Doch\u00e1z\u00ed p\u0159i n\u00ed k\u00a0iniciaci do n\u00e1mah a radost\u00ed spole\u010dn\u00e9ho \u017eivota. Spole\u010denstv\u00ed toti\u017e ka\u017ed\u00e9ho u\u010d\u00ed \u017e\u00edt s lidmi, kter\u00e9 mu B\u016fh stav\u00ed po boku a p\u0159ij\u00edmat je takov\u00e9, jac\u00ed jsou, s\u00a0jejich klady, rozd\u00edly i limity. Zvl\u00e1\u0161t\u011b n\u00e1s u\u010d\u00ed d\u011blit se o dary, kter\u00e9 n\u00e1m byly d\u00e1ny \u201epro v\u0161echny&#8220; &#8211; ka\u017ed\u00e9mu je sv\u011b\u0159en zvl\u00e1\u0161tn\u00ed dar Ducha ke spole\u010dn\u00e9mu dobru (srov. 1Kor 12,7).<!--more--><\/p>\n<p>\u017divot v\u00a0\u0159eholn\u00ed komunit\u011b z\u00e1rove\u0148 u\u017e od prvn\u00ed formace mus\u00ed n\u011bjak pouk\u00e1zat i na misijn\u00ed dimenzi zasv\u011bcen\u00ed. Proto tak\u00e9 b\u011bhem vstupn\u00ed formace b\u00fdv\u00e1 poskytov\u00e1n prostor pro konkr\u00e9tn\u00ed zku\u0161enost dialogu s r\u016fzn\u00fdmi kulturami, pro obohacov\u00e1n\u00ed a r\u016fst ur\u010dit\u00fdch apo\u0161tolsk\u00fdch dovednost\u00ed, schopnost adaptovat se na nov\u00e9 prost\u0159ed\u00ed a iniciativnost &#8211; to v\u0161e za duchovn\u00edho doprov\u00e1zen\u00ed novicmistrov\u00e9 nebo jin\u00e9 pov\u011b\u0159en\u00e9 osoby. Jestli\u017ee je na jedn\u00e9 stran\u011b d\u016fle\u017eit\u00e9, aby zasv\u011bcen\u00fd \u010dlov\u011bk v\u00a0sob\u011b pop\u0159\u00e1l prostor postupn\u00e9mu utv\u00e1\u0159en\u00ed evangeln\u00edho v\u011bdom\u00ed, kter\u00e9 dok\u00e1\u017ee zaujmout postoj k\u00a0hodnot\u00e1m (a jejich opaku) v\u00a0kultu\u0159e, kter\u00e1 ho obklopuje, mus\u00ed se z\u00e1rove\u0148 starat o to, aby se nau\u010dil obt\u00ed\u017en\u00e9mu um\u011bn\u00ed vytv\u00e1\u0159et ze sv\u00e9ho \u017eivota jedin\u00fd harmonick\u00fd celek, kde se prol\u00edn\u00e1 l\u00e1ska k\u00a0Bohu i k\u00a0druh\u00fdm a kde je naplno zakou\u0161eno, \u017ee modlitba je skute\u010dn\u011b du\u0161\u00ed ve\u0161ker\u00e9ho apo\u0161tol\u00e1tu a z\u00e1rove\u0148, \u017ee apo\u0161tolsk\u00e1 \u010dinnost d\u00e1v\u00e1 \u017eivot a nov\u00e9 podn\u011bty modlitb\u011b.<\/p>\n<p>N\u011bkter\u00e9 rozv\u00edjen\u00e9 postoje, kter\u00e9 napom\u00e1haj\u00ed vytv\u00e1\u0159et dobr\u00e9 vztahy a napom\u00e1haj\u00ed p\u0159ekonat egoismus ve prosp\u011bch l\u00e1sky k\u00a0Druh\u00e9mu\/druh\u00fdm:<\/p>\n<p>*\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 d\u016fv\u011bra a otev\u0159enost<\/p>\n<p>*\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 schopnost um\u011bt b\u00fdt z\u00e1visl\u00fd\/nez\u00e1visl\u00fd, tj. um\u011bt navazovat hlub\u0161\u00ed vztahy a spolupracovat se sestrami, ale z\u00e1rove\u0148 ust\u00e1t situace, kde se podpory od druh\u00fdch prost\u011b nedost\u00e1v\u00e1<\/p>\n<p>*\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 schopnost milovat l\u00e1skou, kter\u00e1 se vyd\u00e1v\u00e1 druh\u00fdm a kter\u00e1 je dobrosrde\u010dn\u00e1, tj. p\u0159eje druh\u00fdm v\u0161e dobr\u00e9, je otev\u0159en\u00e1 k\u00a0sebedarov\u00e1n\u00ed a hled\u00e1n\u00ed toho, co je dobr\u00e9 pro druh\u00e9ho, um\u00ed m\u00edt r\u00e1da<\/p>\n<p>*\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 nau\u010dit se p\u0159ij\u00edmat odli\u0161n\u00e9 pohledy, \u010delit konflikt\u016fm, nap\u011bt\u00edm a probl\u00e9m\u016fm, kter\u00fdm se nelze vyhnout, proto\u017ee komunita se skl\u00e1d\u00e1 z\u00a0r\u016fzn\u00fdch osob. Nab\u00fdt ctnosti, j\u00ed\u017e je\u00a0 p\u0159ijet\u00ed druh\u00e9ho, odpou\u0161t\u011bn\u00ed, vz\u00e1jemn\u00fd respekt a \u00facta&#8230;<\/p>\n<p>Takov\u00e1 cesta by m\u011bla \u010dlov\u011bka, kter\u00fd se rozhodne podstoupit tento proces formace k\u00a0zasv\u011bcen\u00e9mu \u017eivotu v\u00e9st k\u00a0sjednocen\u00e9mu a harmonick\u00e9mu \u017eivotu, k\u00a0n\u011bmu\u017e lze dosp\u011bt za p\u0159edpokladu dostate\u010dn\u00e9 trp\u011blivosti, v\u011brnosti a vytrvalosti v\u00a0Bo\u017e\u00edm \u201etady a te\u010f&#8220; pro \u010dlov\u011bka a ve spolupr\u00e1ci s\u00a0jeho milost\u00ed.<\/p>\n<p>Kl\u00ed\u010dov\u00fdmi m\u00edsty, na kter\u00fdch je obvykle t\u0159eba pracovat, aby se tato jednota \u017eivota skute\u010dn\u011b vyda\u0159ila, jsou:<\/p>\n<p>*\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <em>\u017eivot s\u00a0Bohem<\/em> &#8211; tj. jde o cestu velk\u00e9ho prohlouben\u00ed vnit\u0159n\u00edho \u017eivota, kter\u00e1 vede k tomu, aby \u010dlov\u011bk odhalil, co je skute\u010dn\u011b z\u00e1sadn\u00ed, aby se nau\u010dil \u017e\u00edt \u017eivotem modlitby, nach\u00e1zet sv\u00e1 m\u00edsta ticha, samoty s\u00a0Bohem, \u010detby, reflexe a meditace Bo\u017e\u00edho Slova. Aby se nau\u010dil \u017e\u00edt v \u201elaskav\u00e9 pozornosti&#8220; k\u00a0\u017eivotu, kter\u00fd je mu sv\u011b\u0159en&#8230; aby v\u0161echno, co k\u00a0n\u011bmu pat\u0159\u00ed bylo skute\u010dn\u011b odevzd\u00e1no Bohu a doprom\u011bn\u011bno jeho milost\u00ed, proto tak\u00e9 nic na t\u00e9to cest\u011b nem\u016f\u017ee b\u00fdt upozad\u011bno, vynech\u00e1no, n\u00e1hle vy\u0161krtnuto ze \u017eivota&#8230;<\/p>\n<p>*\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <em>\u017eivot v sestersk\u00e9m<\/em> <em>spole\u010denstv\u00ed<\/em> &#8211; tj. nau\u010dit se m\u00edt r\u00e1d druh\u00e9ho \u010dlov\u011bka bez fale\u0161n\u00fdch slov a gest, pokrytectv\u00ed a ambivalenc\u00ed. K\u00a0tomu pom\u00e1h\u00e1 konkr\u00e9tn\u011b i uspo\u0159\u00e1d\u00e1n\u00ed dne, rytmus pr\u00e1ce, v\u010dlen\u011bn\u00ed do \u017eivota komunity &#8211; to v\u0161e m\u00e1 poskytnout ur\u010ditou radost a vnit\u0159n\u00ed obohacen\u00ed, ov\u0161em z\u00e1rove\u0148 klade na \u010dlov\u011bka jist\u00e9 po\u017eadavky. Pr\u00e1v\u011b v tomto denn\u00edm rytmu doch\u00e1z\u00ed k\u00a0postupn\u00e9 prom\u011bn\u011b, k\u00a0p\u0159echodu od jist\u00e9ho protagonismu nebo ticho\u0161l\u00e1pkovstv\u00ed k\u00a0opravdov\u00e9mu sesterstv\u00ed, k\u00a0tomu, co to znamen\u00e1 b\u00fdt n\u011b\u010d\u00ed sestrou: s t\u00edm je spojeno naslouch\u00e1n\u00ed, v\u016fle k\u00a0dialogu a jeho praktick\u00e9 uskute\u010d\u0148ov\u00e1n\u00ed, pokora, uv\u011bdomov\u00e1n\u00ed si vlastn\u00edch postoj\u016f, ochota p\u0159ijmout to, co je na druh\u00fdch odli\u0161n\u00e9 a origin\u00e1ln\u00ed, schopnost ml\u010det a sn\u00e9st ml\u010den\u00ed, nezi\u0161tnost. To v\u0161echno ov\u0161em tak\u00e9 p\u0159ipom\u00edn\u00e1, \u017ee si n\u00e1s svolal a shrom\u00e1\u017edil P\u00e1na stoj\u00ed na autentick\u00e9 modlitb\u011b osobn\u00ed i spole\u010dn\u00e9.<\/p>\n<p>*\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <em>apo\u0161tol\u00e1t<\/em> &#8211; roky vstupn\u00ed formace maj\u00ed r\u016fzn\u00e9 f\u00e1ze: od zcela voln\u00e9 \u00fa\u010dasti na nejr\u016fzn\u011bj\u0161\u00edch apo\u0161tolsk\u00fdch aktivit\u00e1ch (p\u0159ed vstupem), po jejich opu\u0161t\u011bn\u00ed p\u0159i v\u010dlen\u011bn\u00ed do komunity a\u017e po naprostou absenci apo\u0161tol\u00e1tu v\u00a0dob\u011b novici\u00e1tu. Dal\u0161\u00ed p\u0159echod nast\u00e1v\u00e1 v\u00a0dob\u011b \u010dasn\u00fdch slib\u016f, kter\u00e9 s sebou nesou \u010dasto velmi r\u016fzn\u00e9 zp\u016fsoby a formy \u00fa\u010dasti na apo\u0161tolsk\u00fdch aktivit\u00e1ch \u0159eholn\u00ed rodiny.<\/p>\n<p>*\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <em>studium <\/em>&#8211;\u00a0 \u010dlov\u011bk ve formaci m\u00e1 tak\u00e9 naj\u00edt adekv\u00e1tn\u00ed p\u0159\u00edstup ke studiu (nejen teologick\u00e9mu), kter\u00e9 pak nen\u00ed prostou seberealizac\u00ed, ale slu\u017ebou ostatn\u00edm a odkr\u00fdv\u00e1n\u00edm poslu\u0161nosti Bohu, kter\u00e1 na\u0161e lidsk\u00e9 schopnosti dok\u00e1\u017ee zn\u00e1sobit.<\/p>\n<p>*\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <em>ka\u017edodenn\u00ed \u017eivot <\/em>&#8211; krok za krokem, den za dnem kr\u00e1\u010d\u00edme svou pou\u0165 v\u00edry, podobn\u011b jako Panna Marie od prvn\u00edho <em>fiat<\/em> (sta\u0148 se) po <em>stabat<\/em> (plnost sebedaru a vydanosti Bohu). V\u0161edn\u00ed den s\u00a0sebou nese docen\u011bn\u00ed drobn\u00fdch v\u011bc\u00ed, ne t\u00edm, \u017ee z\u00a0kom\u00e1ra ud\u011bl\u00e1me velblouda, ale proto\u017ee se nau\u010d\u00edme d\u00edvat se na v\u0161echno inteligenc\u00ed v\u00edry, zrakem, kter\u00fd um\u00ed \u010d\u00edst \u201emezi \u0159\u00e1dky&#8220;, kter\u00fd je pozorn\u00fd tam, kde je to zapot\u0159eb\u00ed a neuzav\u00edr\u00e1 se p\u0159ed bolestmi a komplikovan\u00fdm \u017eivotem sv\u011bta.<\/p>\n<p><em>Dal\u0161\u00ed t\u00e9mata, kter\u00e1 vyplynula z dialog\u016f nad textem (nap\u0159. specifika jednotliv\u00fdch etap formace, ot\u00e1zka lidsk\u00e9 svobody, rozli\u0161ov\u00e1n\u00ed atd.), nebyla zachycena p\u00edsemn\u011b&#8230;<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>sestra Francesca od Je\u017e\u00ed\u0161e CSTF (pokra\u010dov\u00e1n\u00ed t\u00e9matu Cesta \u017eivota) Proto\u017ee \u0159eholn\u00ed formace \u010dlov\u011bka tak\u00e9 formuje k \u017eivotu ve spole\u010denstv\u00ed, odehr\u00e1v\u00e1 se pro v\u0161echny \u0159eholn\u00ed instituce v\u00a0prost\u0159ed\u00ed komunitn\u00edho \u017eivota. Doch\u00e1z\u00ed p\u0159i n\u00ed k\u00a0iniciaci do n\u00e1mah a radost\u00ed spole\u010dn\u00e9ho \u017eivota. Spole\u010denstv\u00ed toti\u017e ka\u017ed\u00e9ho u\u010d\u00ed \u017e\u00edt s lidmi, kter\u00e9 mu B\u016fh stav\u00ed po boku a p\u0159ij\u00edmat je takov\u00e9, [&hellip;]<\/p>\n","protected":false},"author":31,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,4],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/2051"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/31"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2051"}],"version-history":[{"count":5,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/2051\/revisions"}],"predecessor-version":[{"id":4738,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/2051\/revisions\/4738"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2051"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2051"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2051"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}