{"id":2208,"date":"2009-07-26T09:58:43","date_gmt":"2009-07-26T08:58:43","guid":{"rendered":"https:\/\/www.cestanahoru.org\/?p=2208"},"modified":"2009-07-26T09:58:43","modified_gmt":"2009-07-26T08:58:43","slug":"kontemplace-jako-cesta-ke-zdroji-vlastni-identity","status":"publish","type":"post","link":"https:\/\/www.cestanahoru.org\/?p=2208","title":{"rendered":"Kontemplace jako cesta ke zdroji vlastn\u00ed identity"},"content":{"rendered":"<p>Ponechme stranou etymologii pojmu kontemplace a jeho d\u011bjiny a p\u0159ipome\u0148me \u00favodem d\u00e1vn\u00e9 p\u0159esv\u011bd\u010den\u00ed pou\u0161tn\u00edch otc\u016f a mnich\u016f, \u017ee ka\u017ed\u00fd z\u00a0n\u00e1s je jist\u00fdm zp\u016fsobem \u201e<em>monachos<\/em>&#8222;, tj. s\u00e1m p\u0159ed Bohem. Kontemplace by pak byla hled\u00e1n\u00edm tohoto m\u00edsta, kde se dot\u00fdk\u00e1me t\u00e9to sv\u00e9 posledn\u00ed hloubky, vnit\u0159n\u00edho prostoru\/j\u00e1dra\/st\u0159edu du\u0161e \u010di osobnosti. Kontemplace znamen\u00e1 dobrat se tohoto vlastn\u00edho st\u0159edu a odtud neust\u00e1le p\u011bstovat vztah s\u00a0Bohem, \u010di je\u0161t\u011b jinak: \u017e\u00edt \u201evnit\u0159n\u00edm&#8220; \u017eivotem, tj. takov\u00fdm, kter\u00fd je schopen trvale \u010derpat z\u00a0tohoto pramene na\u0161\u00ed identity a nechat j\u00edm p\u0159etv\u00e1\u0159et celou na\u0161i existenci k plnosti. <!--more--><\/p>\n<p>Kontemplace se ov\u0161em st\u00e1v\u00e1 tak\u00e9 vnit\u0159n\u00edm z\u00e1pasem, ve kter\u00e9m proti sob\u011b nestoj\u00ed \u201esv\u011bt&#8220; a B\u016fh, sv\u011bt vn\u011bj\u0161\u00ed a vnit\u0159n\u00ed, ale sp\u00ed\u0161e realita &#8211; a na\u0161e p\u0159edstavy o n\u00ed, iluze, na\u0161e fantazijn\u00ed sv\u011bty, kter\u00e9 snadno zam\u011b\u0148ujeme s\u00a0celkem skute\u010dnosti, s\u00a0Bohem. Kdo se chce cvi\u010dit v\u00a0kontemplaci (tj. disponovat se k\u00a0p\u0159ijet\u00ed daru, j\u00edm\u017e je kontemplace jako pohled na Bo\u017e\u00ed skute\u010dnost takovou jak\u00e1 je), je nab\u00e1d\u00e1n, aby vych\u00e1zel od toho, co je, ne od p\u0159edstav, jak by skute\u010dnost kolem n\u00e1s &#8211; i my sami &#8211; m\u011bla vypadat. Cvi\u010dit se v\u00a0kontemplaci p\u0159edpokl\u00e1d\u00e1 u\u010dit se vn\u00edmat, co pr\u00e1v\u011b je, a rozli\u0161it, co je nyn\u00ed opravdu podstatn\u00e9, co stoj\u00ed za to, abych tomu v\u011bnovala \u010das a energii sv\u00e9ho \u017eivota &#8211; toto rozli\u0161en\u00ed ov\u0161em bude darem.<\/p>\n<p>Cvi\u010den\u00ed v kontemplaci tedy vy\u017eaduje synergii lidsk\u00e9 a Bo\u017e\u00ed p\u00e9\u010de o vz\u00e1jemn\u00fd vztah: na jedn\u00e9 stran\u011b jsme v\u00a0n\u00ed vedeni k\u00a0tomu, abychom sv\u00e9 p\u0159edstavy ponechali na chv\u00edli stranou a v\u016fbec se u\u010dili vn\u00edmat \u201ehluk&#8220; jednotliv\u00fdch rovin na\u0161\u00ed existence: nikoliv potla\u010dovat sv\u011bt na\u0161ich my\u0161lenek, cit\u016f, chov\u00e1n\u00ed, ale prost\u011b je nekl\u00e1st na prv\u00e9 m\u00edsto, kter\u00e9 by m\u011blo v\u00a0\u017eivot\u011b \u010dlov\u011bka pat\u0159it Bohu. Tato vn\u00edmavost n\u00e1m posl\u00e9ze umo\u017en\u00ed moci naslouchat tich\u00e9mu Bo\u017e\u00edmu hlasu, onomu eli\u00e1\u0161ovsk\u00e9mu v\u00e1nku, kter\u00fd s\u00a0sebou nese zcela specifick\u00e9 pozn\u00e1n\u00ed toho, k\u00fdm jsme a k\u00fdm je opravdu B\u016fh v\u00a0\u017eivot\u011b \u010dlov\u011bka a sv\u011bta. Moci tento tich\u00fd hlas Bo\u017e\u00ed p\u0159\u00edtomnosti vn\u00edmat, je v\u0161ak ji\u017e darem, o kter\u00fd pros\u00edme t\u00edmto koneckonc\u016f velmi pokorn\u00fdm cvi\u010den\u00edm, kter\u00e9 \u010dlov\u011bka stav\u00ed tv\u00e1\u0159\u00ed\u00a0 v\u00a0tv\u00e1\u0159 vlastn\u00ed nicotnosti. Rod\u00ed se v\u00a0m\u00edst\u011b, kde touha \u010dlov\u011bka prohl\u00e9dne k \u010demusi zcela z\u00e1sadn\u00edmu &#8211; uprost\u0159ed t\u00e9to lidsk\u00e9 k\u0159ehkosti, v\u00a0sam\u00e9m jej\u00edm j\u00e1dru.<\/p>\n<p>Kontemplace je tedy tak\u00e9 p\u00e9\u010d\u00ed o dar: cvi\u010dit se v\u00a0kontemplativn\u00edm postoji znamen\u00e1 disponovat se k\u00a0p\u0159ijet\u00ed, \u201enechat, aby n\u00e1s B\u016fh nesl&#8220;, tak jak to \u010dinili velc\u00ed konvertit\u00e9 a sv\u011btci.<\/p>\n<p>Co je on\u00edm darem? Terezie Avilsk\u00e1 \u0159\u00edk\u00e1, \u017ee kontemplace s\u00a0sebou nese pozn\u00e1n\u00ed sebe, vlastn\u00ed identity, a z\u00e1rove\u0148 pozn\u00e1n\u00ed onoho druh\u00e9ho p\u00f3lu vztahu, kter\u00fd je B\u016fh. Nese s\u00a0sebou pozn\u00e1n\u00ed vlastn\u00edho m\u00edsta tv\u00e1\u0159\u00ed v tv\u00e1\u0159 bezpodm\u00edne\u010dn\u00e9 l\u00e1sce &#8211; zku\u0161enost, kterou lze podle Terezie posl\u00e9ze i sd\u00edlet s\u00a0druh\u00fdmi lidmi (vztahy k\u00a0lidem jsou podle \u0161pan\u011blsk\u00e9 mysti\u010dky v\u016fbec v\u00fdborn\u00fdm m\u011b\u0159\u00edtkem autenticity na\u0161ich duchovn\u00edch zku\u0161enost\u00ed). Co se t\u00fd\u010de schopnosti slovn\u011b ji vyj\u00e1d\u0159it, z\u016fst\u00e1v\u00e1 zku\u0161enost\u00ed jen obt\u00ed\u017en\u011b sd\u011blitelnou, nebo\u0165 pat\u0159\u00ed do oblasti velmi intimn\u00edho spole\u010denstv\u00ed s\u00a0Bohem, je\u017e je sice c\u00edlem lidsk\u00e9ho \u017eivota,<a name=\"_ftnref1\" href=\"#_ftn1\">[1]<\/a> na kter\u00e9m v\u0161ak deskriptivn\u00ed jazyk \u010dasto troskot\u00e1 a \u010d\u00e1ste\u010dn\u011b sd\u011bln\u00fd se zd\u00e1 b\u00fdt jednak s\u00e1m \u017eivotn\u00ed p\u0159\u00edb\u011bh kontempluj\u00edc\u00edho (viz D\u011bjiny du\u0161e Terezie z\u00a0Lisieux), anebo jazyk poezie, symbolu, k\u00a0n\u011bmu\u017e se uch\u00fdlila v\u011bt\u0161ina mystik\u016f.<\/p>\n<p><em>(upraven\u00fd \u00faryvek z del\u0161\u00edho textu o kontemplaci a konverzi, kter\u00fd vyjde na podzim ve sborn\u00edku nakladatelstv\u00ed brn\u011bnsk\u00e9ho CDK)<\/em><\/p>\n<hr size=\"1\" \/><a name=\"_ftn1\" href=\"#_ftnref1\">[1]<\/a> srov. GS 19.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ponechme stranou etymologii pojmu kontemplace a jeho d\u011bjiny a p\u0159ipome\u0148me \u00favodem d\u00e1vn\u00e9 p\u0159esv\u011bd\u010den\u00ed pou\u0161tn\u00edch otc\u016f a mnich\u016f, \u017ee ka\u017ed\u00fd z\u00a0n\u00e1s je jist\u00fdm zp\u016fsobem \u201emonachos&#8222;, tj. s\u00e1m p\u0159ed Bohem. Kontemplace by pak byla hled\u00e1n\u00edm tohoto m\u00edsta, kde se dot\u00fdk\u00e1me t\u00e9to sv\u00e9 posledn\u00ed hloubky, vnit\u0159n\u00edho prostoru\/j\u00e1dra\/st\u0159edu du\u0161e \u010di osobnosti. Kontemplace znamen\u00e1 dobrat se tohoto vlastn\u00edho st\u0159edu a [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/2208"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2208"}],"version-history":[{"count":1,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/2208\/revisions"}],"predecessor-version":[{"id":2209,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/2208\/revisions\/2209"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2208"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2208"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2208"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}