{"id":2210,"date":"2009-07-29T18:22:32","date_gmt":"2009-07-29T17:22:32","guid":{"rendered":"https:\/\/www.cestanahoru.org\/?p=2210"},"modified":"2009-07-29T18:22:56","modified_gmt":"2009-07-29T17:22:56","slug":"konverze-v-kontemplac","status":"publish","type":"post","link":"https:\/\/www.cestanahoru.org\/?p=2210","title":{"rendered":"Konverze v kontemplaci"},"content":{"rendered":"

(pokra\u010dov\u00e1n\u00ed)<\/em><\/p>\n

Kontemplace m\u00e1 s\u00a0konverz\u00ed spole\u010dnou touhu po prom\u011bn\u011b: na sam\u00e9m po\u010d\u00e1tku znamen\u00e1 \u0159\u00edci ano tomu, \u017ee se v\u016fbec m\u016f\u017eeme je\u0161t\u011b zm\u011bnit. Nikoliv ve smyslu zlep\u0161en\u00ed, dosa\u017een\u00ed dokonalosti, \u00fasp\u011bchu, tj. nabyt\u00ed \u010dehosi nav\u00edc k\u00a0tomu, co ji\u017e vlastn\u00edm. Konverze, k\u00a0n\u00ed\u017e doch\u00e1z\u00ed na cest\u011b\u00a0kontemplativn\u00ed modlitby, s sebou nese prom\u011bnu\/metanoia\/conversio<\/em>, kter\u00e9 p\u0159edpokl\u00e1d\u00e1 nechat sebou ot\u0159\u00e1st od z\u00e1klad\u016f a zcela ztratit dosavadn\u00ed pevnou duchovn\u00ed p\u016fdu pod nohama.\u00a0 Jestli\u017ee n\u00e1sledov\u00e1n\u00ed Krista znamen\u00e1 n\u00e9st sv\u016fj k\u0159\u00ed\u017e, neobejde se v\u00a0jist\u00e9 chv\u00edli bez t\u00e9to zcela ot\u0159\u00e1saj\u00edc\u00ed zku\u0161enosti, kter\u00e1 n\u00e1s donut\u00ed odlo\u017eit vlastn\u00ed p\u0159edstavy o Je\u017e\u00ed\u0161i Kristu, pojmy a mno\u017estv\u00ed vliv\u016f, kter\u00e9 jsme dosud vst\u0159ebali, a nov\u011b a je\u0161t\u011b jednou, zcela nezaji\u0161t\u011bni (v on\u00e9 nah\u00e9 d\u016fv\u011b\u0159e sv. Jana od K\u0159\u00ed\u017ee), se vydat do prostoru za v\u0161\u00edm, co n\u00e1m bylo dosud oporou. D\u016fv\u011bra a otev\u0159enost je z\u00e1kladn\u00edm p\u0159edpokladem, abychom byli schopni p\u0159ijmout budouc\u00ed v\u00fdsledek tohoto sebe-vyd\u00e1n\u00ed, j\u00edm\u017e je dar autentick\u00e9 a \u017eivot dovr\u0161uj\u00edc\u00ed zku\u0161enosti s\u00a0Bohem, kter\u00e1 n\u00e1m umo\u017e\u0148uje st\u00e1vat se t\u00edm, k\u00fdm jsme povol\u00e1ni b\u00fdt na cest\u011b ke k\u0159es\u0165ansk\u00e9 plnosti \u017eivota.<\/p>\n

Tento krok je ov\u0161em skute\u010dnou konverz\u00ed sm\u011brem k\u00a0d\u016fv\u011b\u0159e: je svobodn\u00fdm rozhodnut\u00edm vykro\u010dit od dosavadn\u00edch jistot do dosud ne zcela definovan\u00e9ho prostoru Bo\u017e\u00ed milosti. D\u016fv\u011bra zde mus\u00ed p\u0159ekonat \u00faskal\u00ed \u00fazkostn\u00e9 ot\u00e1zky po tom, co n\u00e1m v\u016fbec z\u016fstane, zanech\u00e1me-li sv\u00fdch (zbo\u017en\u00fdch) p\u0159edstav o Kristu? Mystikov\u00e9 n\u00e1s uji\u0161\u0165uj\u00ed, \u017ee zbyde jen prav\u00e1 Bo\u017e\u00ed skute\u010dnost, ale v\u00e1haj\u00ed p\u0159i\u00a0popisu jej\u00edho nahl\u00e9dnut\u00ed, obvykle n\u00e1s p\u0159edev\u0161\u00edm pob\u00edz\u00ed k\u00a0odv\u00e1\u017en\u00e9 d\u016fv\u011b\u0159e (\u201eNejsme snad v\u00a0Bo\u017e\u00edch rukou?,“ povzbuzuje sv\u00e9 sestry karmelitka Terezie M. od K\u0159\u00ed\u017ee). N\u011bkte\u0159\u00ed dod\u00e1vaj\u00ed, \u017ee sami budeme v\u011bd\u011bt to, co jsme dosud v\u011bd\u011bli jen d\u00edky sv\u011bdectv\u00ed druh\u00fdch, zprost\u0159edkovan\u011b.[1]<\/a><\/p>\n

Lze p\u0159edpokl\u00e1dat, \u017ee i pot\u00e9, co se odv\u00e1\u017e\u00edme onoho z\u00e1sadn\u00edho hlubok\u00e9ho gesta d\u016fv\u011bry a vydanosti, a\u017e proces na\u0161eho duchovn\u00edho \u017eivota dozraje do bodu, kter\u00fd duchovn\u00ed auto\u0159i nazvali \u201emystick\u00e1 smrt“ \u010di \u201edruh\u00e9 obr\u00e1cen\u00ed“[2]<\/a> nebudeme prosti dal\u0161\u00edho vytv\u00e1\u0159en\u00ed neust\u00e1le nov\u00fdch p\u0159edstav a koncepc\u00ed o Bohu – sm\u00edme v\u0161ak p\u0159itom doufat, \u017ee se na\u0161e horizonty budou st\u00e1le roz\u0161i\u0159ovat, tak\u017ee na konci \u017eivota, se podobn\u011b jako Tom\u00e1\u0161 Akvinsk\u00fd, ji\u017e nebudeme d\u011bsit \u010d\u00e1ste\u010dnosti sv\u00e9ho dosavadn\u00edho pozn\u00e1n\u00ed a je\u0161t\u011b jednou a definitivn\u011b zakus\u00edme, \u017ee Bo\u017e\u00ed skute\u010dnost a l\u00e1ska je skute\u010dn\u011b bez hranic a otev\u00edr\u00e1 \u010dlov\u011bku vstup do v\u011b\u010dn\u00e9ho \u017eivota v\u00a0Jeho spole\u010denstv\u00ed, kde B\u016fh bude v\u0161echno ve v\u0161em.[3]<\/a><\/p>\n

Nahl\u00e9dnut\u00ed za horizont druh\u00e9ho obr\u00e1cen\u00ed <\/strong><\/p>\n

Plodem t\u00e9to definitivn\u00ed konverze v\u00a0procesu kontemplace je podle Jana od K\u0159\u00ed\u017ee \u201epozn\u00e1n\u00ed mystickou inteligenc\u00ed toho, co jsme dosud znali jen rozumem“.[4]<\/a> Tato zku\u0161enost tedy zn\u00e1 i jak\u00fdsi vrchol, rozhoduj\u00edc\u00ed prom\u011bnu, kter\u00e1 d\u00e1v\u00e1 pochopit cosi z\u00a0 definitivn\u00edho ur\u010den\u00ed \u010dlov\u011bka ve vztahu z\u00a0Bohem (spojen\u00ed). P\u0159esto\u017ee sm\u011b\u0159uje k\u00a0integraci v\u0161ech rovin lidsk\u00e9 existence a jejich nasm\u011b\u0159ov\u00e1n\u00ed k\u00a0Bohu, nen\u00ed \u0159e\u010deno, \u017ee ji automaticky doprov\u00e1z\u00ed st\u00e1dium jak\u00e9si mor\u00e1ln\u00ed dokonalosti.[5]<\/a> Podle Terezie Avilsk\u00e9 s\u00a0sebou p\u0159in\u00e1\u0161\u00ed pochopen\u00ed duchovn\u00edch skute\u010dnost\u00ed z\u00a0vlastn\u00ed zku\u0161enosti: du\u0161e, \u0159\u00edk\u00e1 \u0161pan\u011blsk\u00e1 karmelitka, na t\u00e9to mystick\u00e9 cest\u011b \u201epozn\u00e1v\u00e1 jakoby pohledem to, v\u00a0co obvykle v\u011b\u0159\u00edme“.[6]<\/a> \u201eP\u00e1n j\u00ed d\u00e1v\u00e1 pochopit sv\u00e1 tajemstv\u00ed a svou velikost“, \u201ekter\u00e9 jsou tak velk\u00e9, \u017ee je zcela z\u0159ejm\u00e9, \u017ee bychom nebyli sama ze sebe nijak schopni jich nab\u00fdt“.[7]<\/a> Terezie \u201ev\u00ed najednou v\u0161e d\u016fle\u017eit\u00e9 a ani nev\u00ed, jak k\u00a0tomu p\u0159i\u0161la“. \u201eP\u00e1n j\u00ed d\u00e1v\u00e1 pochopit velik\u00e1 tajemstv\u00ed, kter\u00e1 se j\u00ed zd\u00e1, \u017ee vid\u00ed v\u00a0samotn\u00e9m Bohu… odkr\u00fdv\u00e1 se j\u00ed, jak jsou v\u00a0Bohu v\u0161echny v\u011bci a jak je on v\u00a0nich.“[8]<\/a><\/p>\n

Z\u00a0uveden\u00e9ho je z\u00e1rove\u0148 evidentn\u00ed, \u017ee zm\u00edn\u011bn\u00e1 zlomov\u00e1 zku\u0161enost m\u00e1 charakter nezi\u0161tn\u00e9 milosti (mluv\u00edme o \u201evlit\u00e9 kontemplaci“). Nelze si ji navodit, d\u00e1t, nebo\u0165 \u00fazce souvis\u00ed s\u00a0celkem k\u0159es\u0165ansk\u00e9 v\u00edry, kter\u00e1 v\u00ed, \u017ee jde o zcela nezaslou\u017een\u00e9 obdarov\u00e1n\u00ed ze strany Boha, kter\u00fd je P\u00e1nem a d\u00e1rcem ve\u0161ker\u00e9 skute\u010dnosti na\u0161eho \u017eivota.<\/p>\n

Kontemplace je cestou konverze s\u00a0otev\u0159en\u00fdm horizontem, na n\u00ed\u017e se v\u0161ak postupn\u011b vyjas\u0148uje, jakou podobu m\u00e1 na sebe vz\u00edt m\u00e9\u00a0 \u201est\u00e1v\u00e1n\u00ed se Bo\u017e\u00edm obrazem“ podle obrazu Kristova. Kter\u00fd aspekt Je\u017e\u00ed\u0161ova \u017eivota – a v\u00a0posledku zlomek Bo\u017e\u00edho tajemstv\u00ed \u017eivota – jsem povol\u00e1na zjevit vlastn\u00edm \u017eivotem, m\u00fdm \u201epovol\u00e1n\u00edm“? Kontemplace je tedy i nal\u00e9z\u00e1n\u00edm cesty, na kter\u00e9 cht\u011bl ka\u017ed\u00e9ho z n\u00e1s B\u016fh m\u00edt. Je cestou vr\u016fst\u00e1n\u00ed do Krista, do Bo\u017e\u00ed skute\u010dnosti, nebo\u0165 B\u016fh je v\u0161\u00edm, co existuje (\u0159e\u010deno jazykem mystik\u016f).<\/p>\n

Dal\u0161\u00ed nep\u0159ehl\u00e9dnuteln\u00fd aspekt konverze, k\u00a0n\u00ed\u017e kontemplace p\u0159irozen\u011b vede, \u00a0je obrat ve vztahu k\u00a0sob\u011b sam\u00e9mu. Nahl\u00ed\u017een\u00ed proces\u016f vlastn\u00edho nitra se st\u00e1v\u00e1 procesem integrace siln\u00fdch i k\u0159ehk\u00fdch str\u00e1nek vlastn\u00edho \u017eivota, u\u010d\u00ed n\u00e1s un\u00e9st sv\u016fj \u017eivot i s\u00a0jeho p\u00e1dy a jednotliv\u00e9 roviny (psychologickou, vztahovou, duchovn\u00ed ad.) propojit do harmonick\u00e9ho celku.<\/p>\n

[1]<\/a> viz Terezie Avilsk\u00e1, kdy\u017e se sna\u017e\u00ed \u0159\u00edci n\u011bco o sv\u00e9 zku\u0161enosti Bo\u017e\u00ed Trojice, srov. Terezie od Je\u017e\u00ed\u0161e, Vnit\u0159n\u00ed hrad<\/em>, VII, 1, 6 – dovoluji si zde odk\u00e1zat na nov\u00fd (v sou\u010dasn\u00e9 dob\u011b revidovan\u00fd) p\u0159eklad tohoto z\u00e1kladn\u00edho d\u00edla z\u00e1padn\u00ed kontemplativn\u00ed tradice, p\u0159\u00edstupn\u00fd zat\u00edm pouze v\u00a0elektronick\u00e9 podob\u011b na https:\/\/www.cestanahoru.org\/?page_id=51<\/a> (1.6. 2009).<\/p>\n

[2]<\/a> k\u00a0druh\u00e9mu pojmu viz nap\u0159. Garc\u00eda, C.: M\u00edstica en di\u00e1logo<\/em>: Congreso Internacional de M\u00edstica. Selecci\u00f3n y S\u00edntesis. Monte Carmelo, Burgos 2004, s. 196.<\/p>\n

[3]<\/a> srov. 1Kor 15, 28<\/p>\n

[4]<\/a> srov. Jan od K\u0159\u00ed\u017ee, Duchovn\u00ed p\u00edse\u0148,<\/em> prolog.<\/p>\n

[5]<\/a> viz spor Terezie od Je\u017e\u00ed\u0161e s\u00a0Janem od K\u0159\u00ed\u017ee, Janem z\u00a0Avily ad. ohledn\u011b v\u00fdroku \u201eHledej se ve mn\u011b“, kde h\u00e1j\u00ed, jako i na jin\u00fdch m\u00edstech sv\u00e9ho d\u00edla, \u017ee B\u016fh ne\u010dek\u00e1, a\u017e budeme zcela \u010dist\u00ed, ale d\u00e1v\u00e1 sv\u00e9 milosti skute\u010dn\u011b komu a kdy chce (\u010desk\u00fd p\u0159eklad tohoto kr\u00e1tk\u00e9ho spisku zat\u00edm neexistuje). Srov. Teresa de Jes\u00fas: Vejamen. In Obras completas<\/em>. Monte Carmelo, Burgos 19906<\/sup>, s. 1661-1666.<\/p>\n

[6]<\/a> Terezie od Je\u017e\u00ed\u0161e, Vnit\u0159n\u00ed hrad VII, 1,6.<\/p>\n

[7]<\/a> srov. Terezie od Je\u017e\u00ed\u0161e, Kniha \u017divota<\/em> 27. Karmelit\u00e1nsk\u00e9 nakladatelstv\u00ed, Kosteln\u00ed Vyd\u0159\u00ed 1991.<\/p>\n

[8]<\/a> Terezie od Je\u017e\u00ed\u0161e, Vnit\u0159n\u00ed hrad VI, 10,2.<\/p>\n","protected":false},"excerpt":{"rendered":"

(pokra\u010dov\u00e1n\u00ed) Kontemplace m\u00e1 s\u00a0konverz\u00ed spole\u010dnou touhu po prom\u011bn\u011b: na sam\u00e9m po\u010d\u00e1tku znamen\u00e1 \u0159\u00edci ano tomu, \u017ee se v\u016fbec m\u016f\u017eeme je\u0161t\u011b zm\u011bnit. Nikoliv ve smyslu zlep\u0161en\u00ed, dosa\u017een\u00ed dokonalosti, \u00fasp\u011bchu, tj. nabyt\u00ed \u010dehosi nav\u00edc k\u00a0tomu, co ji\u017e vlastn\u00edm. Konverze, k\u00a0n\u00ed\u017e doch\u00e1z\u00ed na cest\u011b\u00a0kontemplativn\u00ed modlitby, s sebou nese prom\u011bnu\/metanoia\/conversio, kter\u00e9 p\u0159edpokl\u00e1d\u00e1 nechat sebou ot\u0159\u00e1st od z\u00e1klad\u016f a zcela […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/2210"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2210"}],"version-history":[{"count":3,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/2210\/revisions"}],"predecessor-version":[{"id":2213,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/2210\/revisions\/2213"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2210"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2210"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2210"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}