{"id":2218,"date":"2009-08-05T08:22:54","date_gmt":"2009-08-05T07:22:54","guid":{"rendered":"https:\/\/www.cestanahoru.org\/?p=2218"},"modified":"2009-08-05T08:22:54","modified_gmt":"2009-08-05T07:22:54","slug":"vztah-mezi-bohem-a-clovekem-v-modlitbe","status":"publish","type":"post","link":"https:\/\/www.cestanahoru.org\/?p=2218","title":{"rendered":"Vztah mezi Bohem a \u010dlov\u011bkem v modlitb\u011b"},"content":{"rendered":"

W. A. Bary – W. J. Connolly<\/em><\/p>\n

Zept\u00e1te-li se lid\u00ed, co se odehr\u00e1v\u00e1, kdy\u017e se modl\u00ed, dostanete rozmanit\u00e9 odpvo\u011bdi. N\u011bkte\u0159\u00ed \u0159eknou, \u017ee je obt\u00ed\u017en\u00e9 se modlit, jin\u00ed, \u017ee je to snadn\u00e9, a dal\u0161\u00ed zase, \u017ee n\u011bkdy je to obt\u00ed\u017en\u00e9 a jindy snadn\u00e9. Ve skute\u010dnosti modlitby obvykle neb\u00fdv\u00e1 ani obt\u00ed\u017en\u00e1, ani snadn\u00e1. Nen\u00ed o nic obt\u00ed\u017en\u011bj\u0161\u00ed ani o nic snaz\u0161\u00ed ne\u017e vytvo\u0159en\u00ed jak\u00e9hokoli hlubok\u00e9ho, trval\u00e9ho a d\u016fv\u011brypln\u00e9ho vztahu. Toto p\u0159irovn\u00e1n\u00ed je v\u00fdsti\u017en\u011bj\u0161\u00ed, ne\u017e by se mohlo zprvu zd\u00e1t. Bav\u00edte-li se s n\u011bk\u00fdm alespo\u0148 p\u016fl hodiny n\u011bkolikr\u00e1t t\u00fddn\u011b na osobn\u00ed t\u00e9mata, brzy zjist\u00edte, \u017ee se bu\u010f vyvine osobn\u00ed vztah, nebo je mezi v\u00e1mi a doty\u010dn\u00fdm \u010dlov\u011bkem n\u011bco v nepo\u0159\u00e1dku. Panuje-li mezi v\u00e1mi vz\u00e1jemn\u00e9 sd\u00edlen\u00eda p\u0159ij\u00edm\u00e1n\u00ed nad\u011bj\u00ed, p\u0159\u00e1tn\u00ed, ide\u00e1l\u016f, obav a frustrac\u00ed, nem\u016f\u017ee b\u00fdt v\u00e1\u0161 vztah jin\u00fd ne\u017e osobn\u00ed.<\/p>\n

Star\u00e1 a Nov\u00fd z\u00e1kon dokazuj\u00ed v\u00fdsti\u017enost na\u0161eho p\u0159irovn\u00e1n\u00ed. Zaznamen\u00e1vaj\u00ed, jak B\u016fh vyjad\u0159uje sv\u00e9 postoje v\u016f\u010di lidem. Vid\u00edme, jak B\u016fh pro\u017e\u00edv\u00e1 svou l\u00e1sku, sv\u016fj z\u00e1jem, ochotu zapl\u00e9st se s n\u00e1mi. Tyto pokusy komunikovat s n\u00e1mi nejsou snahou akademika jasn\u011b se vyj\u00e1d\u0159it. Jahve mluv\u00ed s n\u011bhou, hrozbami, hn\u011bvem i z\u00e1jmem. Je\u017e\u00ed\u0161 oslovuje lidi p\u0159ita\u017eliv\u011b, hn\u011bviv\u011b, smutn\u011b, v\u0159ele i soucitn\u011b. Bo\u017e\u00ed touha vstoupit s n\u00e1mi do vz\u00e1jemn\u00e9ho vztahu vede k p\u0159\u00edm\u00e9 konfrontaci s lidmi, vol\u00e1 lidi jm\u00e9nem. Pom\u00e1h\u00e1 jim v \u010dasech nesn\u00e1z\u00ed, zachra\u0148uje je od \u00fatlaku, odpou\u0161t\u00ed jim jejich nech\u00e1pavost a vzpurnost, ukazuje jim mate\u0159skou l\u00e1sku. Je\u017e\u00ed\u0161 kv\u016fli lidem pl\u00e1\u010de, usilovn\u011b jim pom\u00e1h\u00e1 porozum\u011bt mu, trp\u011bliv\u011b jim vypr\u00e1v\u00ed o Otci, nal\u00e9h\u00e1 na n\u011b, varuje je a k\u00e1r\u00e1.<\/p>\n

Kdo za\u010dne naslouchat jeho slovu, setk\u00e1v\u00e1 se s Bohem, kter\u00fd se obrac\u00ed p\u0159\u00edmo na n\u011bj. Tato p\u0159\u00edmos znamen\u00e1 pro poslucha\u010de v\u00fdzvu k reakci. A v\u00edc ne\u017e to: n\u011bkdy jim ned\u00e1 oddechu, dokud nezaeaguj\u00ed. Zvl\u00e1\u0161t\u011b evangelia jsou naps\u00e1na tak, \u017ee vyvol\u00e1vaj\u00ed reakci. A jen pokud ji vyvolaj\u00ed, lze je spr\u00e1vn\u011b pochopit.<\/p>\n

Kdo jim opravdu naslouch\u00e1, m\u00e1 sklon na n\u011b reagovat jako na jak\u00fdkoli provokativn\u00ed v\u00fdrok, kter\u00fd by mu mohl b\u00fdt ur\u010den – bu\u010f se mi l\u00edb\u00ed, nebo nel\u00edb\u00ed to, co sly\u0161\u00ed. Chce sly\u0161et v\u00edc, nebo chce p\u0159estat poslouchat. Pokud se mu nel\u00edb\u00ed, co sly\u0161\u00ed, a nem\u016f\u017ee se fzicky vyhnout naslouch\u00e1 n\u00ed, m\u016f\u017ee se mu sna\u017eit uniknout psychicky – upadne do nudy nebo do otev\u0159en\u00e9ho nep\u0159\u00e1telstv\u00ed. Jestli\u017ee se mu to l\u00edb\u00ed, bude reagovat souhlasem, nad\u011bj\u00ed, radost\u00ed, spokojenost\u00ed nebo n\u011bjak\u00fdm pat\u0159i\u010dn\u00fdm jedn\u00e1n\u00edm.<\/p>\n

Podle toho, zda je odpov\u011b\u010f souhlasn\u00e1 nebo nesouhlasn\u00e1, bude vypadat i Bo\u017e\u00ed reakce. M\u016f\u017ee vyjad\u0159ovat postoje, kter\u00e9 se p\u0159edt\u00edm neprojevovaly. P\u0159iv\u00edt\u00e1-li jej nap\u0159\u00edklad hn\u011bv, m\u016f\u017ee za\u010d\u00edt projevovat svou trp\u011blivou pozornost. Kdy\u017e se jeho slovo setk\u00e1 s p\u0159ijet\u00edm, m\u016f\u017ee vyj\u00e1d\u0159it svou l\u00e1sku. tak tomu se slovem b\u00fdv\u00e1. je v\u00fdrazem \u017eiv\u00e9 Bytosti, kter\u00e1 chce s n\u00e1mi vstoupit do dialogu. \u010c\u00edm je odpov\u011b\u010f explicitn\u011bj\u0161\u00ed a konkr\u00e9tn\u011bj\u0161\u00ed, t\u00edm rychleji se dialog ub\u00edr\u00e1 vp\u0159ed.<\/p>\n

\/…\/<\/p>\n

Podle na\u0161\u00ed zku\u0161enosti po takov\u00e9m vztahu s Bohem tou\u017e\u00ed nejv\u00edc zpravidla k\u0159es\u0165an\u00e9 pln\u00ed \u017eivota, \u010dinorod\u00ed, s nohama na zemi a ingelignent\u00ed, na hony vzd\u00e1len\u00ed obvykl\u00e9mu stereotypu „p\u0159educhovn\u011bl\u00e9ho“ \u010dlov\u011bka. Jsou stejn\u011b skute\u010dn\u00ed jako d\u00e9s\u0165, mlha a svit slunce. Cht\u011bj\u00ed Bohu dovolit, aby ve vztahu k nim byl t\u00edm, k\u00fdmi je. Siln\u011b tou\u017e\u00ed po d\u016fv\u011brnosti, b\u00fdvaj\u00ed dobr\u00fdmi p\u0159\u00e1teli a miluj\u00ed up\u0159\u00edmn\u011b. Jsou to otev\u0159en\u00ed lid\u00ed, a proto jsou vn\u00edmav\u00ed v\u016f\u010di slovu.<\/p>\n

Jsou v\u0161ak jen lidmi, a tak se jejich odpvo\u011bdi nevyno\u0159uj\u00ed najednou. Pot\u0159ebuj\u00ed r\u016fst ve vztahu s Bohem a ve schopnosti prohlubovat sv\u016fj dialog s n\u00edm. A kdy\u017e vytrvaj\u00ed\u00a0 odpov\u00edd\u00e1n\u00ed na slovo, postupn\u011b se do dialogu dostanou reakce, kter\u00e9 na prvn\u00ed pohled nebyly zjevn\u00e9…<\/p>\n

z knihy Praxe duchovn\u00edho doprov\u00e1zen\u00ed<\/em> jezuit\u016f W. A. Barryho a W. J. Connollyho. P\u0159el. T. Chud\u00fd, vyd. Karmelit\u00e1nsk\u00e9 nakladatelstv\u00ed 2009.<\/p>\n","protected":false},"excerpt":{"rendered":"

W. A. Bary – W. J. Connolly Zept\u00e1te-li se lid\u00ed, co se odehr\u00e1v\u00e1, kdy\u017e se modl\u00ed, dostanete rozmanit\u00e9 odpvo\u011bdi. N\u011bkte\u0159\u00ed \u0159eknou, \u017ee je obt\u00ed\u017en\u00e9 se modlit, jin\u00ed, \u017ee je to snadn\u00e9, a dal\u0161\u00ed zase, \u017ee n\u011bkdy je to obt\u00ed\u017en\u00e9 a jindy snadn\u00e9. Ve skute\u010dnosti modlitby obvykle neb\u00fdv\u00e1 ani obt\u00ed\u017en\u00e1, ani snadn\u00e1. Nen\u00ed o nic obt\u00ed\u017en\u011bj\u0161\u00ed […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/2218"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2218"}],"version-history":[{"count":5,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/2218\/revisions"}],"predecessor-version":[{"id":2223,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/2218\/revisions\/2223"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2218"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2218"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2218"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}