{"id":2620,"date":"2010-02-10T09:54:05","date_gmt":"2010-02-10T08:54:05","guid":{"rendered":"https:\/\/www.cestanahoru.org\/?p=2620"},"modified":"2010-02-10T10:01:33","modified_gmt":"2010-02-10T09:01:33","slug":"kontakt-se-skutecnosti","status":"publish","type":"post","link":"https:\/\/www.cestanahoru.org\/?p=2620","title":{"rendered":"Kontakt se skute\u010dnost\u00ed"},"content":{"rendered":"<p><em>W. Stinissen<\/em><\/p>\n<p>\u201e\u010clov\u011bk se nesm\u00ed spokojovat s Bohem vymy\u0161len\u00fdm&#8220;, p\u00ed\u0161e Mistr Eckhart, \u201enebo\u0165 jakmile pomine my\u0161lenka, pomine i tento B\u016fh. Je t\u0159eba m\u00edt skute\u010dn\u00e9ho Boha, kter\u00fd stoj\u00ed vysoko nad my\u0161lenkami lid\u00ed.&#8220;<br \/>\nB\u016fh ke mn\u011b p\u0159ich\u00e1z\u00ed ve skute\u010dnosti. Skute\u010dnost je nositelkou Boha, je jeho sv\u00e1tost\u00ed. Jm\u00e9no, kter\u00e9 B\u016fh d\u00e1v\u00e1 s\u00e1m sob\u011b, \u201ejsem, kter\u00fd jsem&#8220;(Ex 3,14), ho spojuje se skute\u010dnost\u00ed. B\u016fh nen\u00ed v m\u00fdch snech \u010di v m\u00fdch iluz\u00edch, n\u00fdbr\u017e pouze ve skute\u010dnosti.<!--more--><br \/>\nPro Boha je t\u011b\u017ek\u00e9, aby ve mn\u011b p\u016fsobil, jestli\u017ee si mysl\u00edm, \u017ee jsem n\u011bkdo jin\u00fd, ne\u017e kdo doopravdy jsem: B\u016fh m\u016f\u017ee pou\u017e\u00edvat n\u00e1stroje jen tehdy, kdy\u017e n\u00e1stroj uzn\u00e1, \u017ee je t\u00edm, \u010d\u00edm je. Jestli\u017ee si psac\u00ed stroj o sob\u011b mysl\u00ed, \u017ee je rozhlasov\u00fd p\u0159\u00edstroj, a pokou\u0161\u00ed se tak\u00e9 tak chovat, nikdy nic nenap\u00ed\u0161e. B\u016fh se ke mn\u011b chce p\u0159ibl\u00ed\u017eit v m\u00e9 skute\u010dnosti. Opou\u0161t\u00edm-li skute\u010dnost, nepostav\u00edm-li se nikdy tv\u00e1\u0159\u00ed v tv\u00e1\u0159 sv\u00e9mu prav\u00e9mu j\u00e1 a nikdy se neodv\u00e1\u017e\u00edm b\u00fdt s\u00e1m sebou se sv\u00fdmi mo\u017enostmi i omezen\u00edmi, pak se s Bohem nesetk\u00e1m.<br \/>\nJe to velk\u00e1 v\u011bc vstoupit do sv\u00e9ho \u017eivota, zcela jej akceptovat a br\u00e1t jej v\u00e1\u017en\u011b. Skute\u010dnosti se podob\u00e1 kosmick\u00e9mu tanci. P\u0159esta\u0148me se j\u00ed br\u00e1nit a m\u00edsto toho se s n\u00ed pus\u0165me do tance. Dejme se tancem uchv\u00e1tit a p\u0159esta\u0148me se pt\u00e1t, kam n\u00e1s dovede.<br \/>\nJsme lid\u00e9 a bu\u010fme za to vd\u011b\u010dn\u00ed. Jak je velk\u00e9 b\u00fdt \u010dlov\u011bkem n\u00e1m uk\u00e1zal B\u016fh t\u00edm, \u017ee se s\u00e1m \u010dlov\u011bkem stal.<br \/>\n\u010clov\u011bkem m\u016f\u017eeme b\u00fdt dv\u011bma zp\u016fsoby: t\u00edm, \u017ee jsme mu\u017eem \u010di \u017eenou. B\u016fh s\u00e1m zvolil pro n\u00e1s jednu z t\u011bchto dvou mo\u017enost\u00ed. Jak\u00e9 \u0161t\u011bst\u00ed, \u017ee nep\u0159enechal volbu n\u00e1m! Dostalo se n\u00e1m p\u0159esn\u011b toho, co je pro n\u00e1s nejvhodn\u011bj\u0161\u00ed. Kolik probl\u00e9m\u016f by bylo vy\u0159e\u0161eno jen t\u00edm, kdybychom hned od za\u010d\u00e1tku akceptovali sv\u00e9 pohlav\u00ed. B\u016fh n\u00e1m stvo\u0159il t\u011blo a du\u0161i. Nem\u016f\u017eeme b\u00fdt sebou sam\u00fdmi, kdy\u017e jednu polovinu sv\u00e9ho j\u00e1 odvrhneme. Ka\u017ed\u00fd z n\u00e1s m\u00e1 rodi\u010de, z\u00e1\u017eitky z d\u011btstv\u00ed, m\u00e1me &#8211; anebo nem\u00e1me &#8211; \u017eivotn\u00edho druha, jsme zdrav\u00ed \u010di nemocn\u00ed. To v\u0161echno je na\u0161e skute\u010dnost, a pouze ona n\u00e1m zprost\u0159edkov\u00e1v\u00e1 Boha. Nikdy nem\u016f\u017eeme nal\u00e9zt Boha mimo skute\u010dnost.<br \/>\nNepo\u010d\u00edn\u00e1me si \u010dasto tak, jako bychom v kapse nosili obr\u00e1zek, kter\u00fd jsme si sami namalovali a te\u010f ho zamilovan\u011b sv\u00edr\u00e1me v ruce? Nevid\u00edme skute\u010dnost, proto\u017ee hled\u00e1me n\u011bco, co se podob\u00e1 na\u0161emu obr\u00e1zku. To ov\u0161em nikdy nenajdeme, proto\u017ee to existuje pouze v na\u0161\u00ed fantazii. B\u016fh nen\u00ed ani fantazie, ani namalovan\u00fd obr\u00e1zek. B\u016fh je ten, koho ustavi\u010dn\u011b potk\u00e1v\u00e1m ve sv\u00e9 vlastn\u00ed skute\u010dnosti. Otev\u0159\u00edt se realit\u011b a akceptovat ji, to je setkat se s Bohem. Kdo to zkusil, v\u00ed, \u017ee to tak je. Je nekone\u010dn\u011b osvobozuj\u00edc\u00ed b\u00fdt zcela s\u00e1m sebou, s naprostou d\u016fv\u011brou spo\u010d\u00edvat ve sv\u00e9m osudu, tj. v rukou Bo\u017e\u00edch.<br \/>\nKa\u017ed\u00fd z n\u00e1s je t\u00edm, \u010d\u00edm mu bylo ur\u010deno b\u00fdt. Nikdo nepot\u0159ebuje po\u0161ilh\u00e1vat napravo \u010di nalevo a srovn\u00e1vat se s jin\u00fdmi. Mus\u00edm se sp\u0159\u00e1telit se sv\u00fdm vlastn\u00edm \u201e\u017eivotn\u00edm tepem&#8220;. Pokou\u0161\u00edm-li se \u017e\u00edt \u201etepem&#8220; n\u011bkoho jin\u00e9ho, zvr\u00e1t\u00ed se v\u0161echno ve zmatek a le\u017e. \u017d\u00e1dn\u00fd velk\u00fd mistr ne\u0161el cestou n\u011bkoho jin\u00e9ho, \u0161el pouze vlastn\u00ed cestou. Je\u017e\u00ed\u0161 naplnil sv\u016fj \u017eivot. P\u0159ijal sv\u016fj osud, zcela a naprosto. N\u00e1sledovat Mistra neznamen\u00e1 \u017ee mus\u00edm d\u011blat p\u0159esn\u011b v\u0161echno jako on, kop\u00edrovat sv\u016fj \u017eivot podle n\u011bj. Je\u017e\u00ed\u0161 m\u011b chce nau\u010dit akceptovat m\u016fj vlastn\u00ed \u017eivot. Podstatn\u011b pro mne je, abych zaujal to m\u00edsto, k n\u011bmu\u017e jsem byl povol\u00e1n. A co kdy\u017e m\u00e1m pocit, \u017ee mi nebylo vyk\u00e1z\u00e1no \u017e\u00e1dn\u00e9 m\u00edsto? Pak mi nezb\u00fdv\u00e1 ne\u017e z\u016fstat st\u00e1t v pln\u00e9m p\u0159esv\u011bd\u010den\u00ed, \u017ee B\u016fh tomu tak chce a \u017ee m\u00fdm \u0161t\u011bst\u00edm je st\u00e1t zcela klidn\u011b na m\u00edst\u011b, kam jsem byl postaven. Stoj\u00ed n\u00e1s velk\u00e9 utrpen\u00ed, pokud odm\u00edt\u00e1me s up\u0159\u00edmn\u00fdm srdcem p\u0159ijmout svou skute\u010dnost. Nen\u00ed smutn\u00e9, \u017ee jsme si zvolili tr\u00e1pen\u00ed m\u00edsto toho, abychom u\u017e zde na zemi pro\u017e\u00edvali p\u0159edzv\u011bst nebe? Kdo se p\u0159estane vzp\u00edrat skute\u010dnosti a naopak d\u00e1 \u017eivotu voln\u00fd pr\u016fb\u011bh, takov\u00fd \u010dlov\u011bk je \u0161\u0165astn\u00fd a svobodn\u00fd a dostane se mu u\u017e p\u0159edem trochy nebesk\u00e9ho \u017eivota.<br \/>\nKupodivu pr\u00e1v\u011b na\u0161e touha po nebi zp\u016fsobuje, \u017ee nebe ztr\u00e1c\u00edme. Nikoli proto, \u017ee je na t\u00e9to touze n\u011bco \u0161patn\u00e9ho. V\u017edy\u0165 touha pat\u0159\u00ed k na\u0161\u00ed p\u0159irozenosti. Jen\u017ee mi ji ch\u00e1peme naprosto myln\u011b. Mysl\u00edme si, \u017ee bezpe\u010d\u00ed, pravda a l\u00e1ska, po nich\u017e tou\u017e\u00edme, jsou n\u011bkde jinde, daleko odtud, zat\u00edmco by sta\u010dilo sestoupit do konkr\u00e9tn\u00ed skute\u010dnosti, kter\u00e1 je na\u0161e. Hled\u00e1me br\u00fdle &#8211; a m\u00e1me je na nose. Jsme tak dalekozrac\u00ed, \u017ee nikdy nevid\u00edme to, co n\u00e1m le\u017e\u00ed u nohou. Chceme v\u017edycky p\u00edt n\u011bco jin\u00e9ho, ne\u017e m\u00e1me na stole, m\u00edsto abychom pili z poh\u00e1ru, kter\u00fd je n\u00e1m pod\u00e1v\u00e1n a\u017e k \u00fast\u016fm a nab\u00edz\u00ed se n\u00e1m, abychom jej s odevzdanost\u00ed vypr\u00e1zdnili a\u017e a do dna.<\/p>\n<p>Tam, na dn\u011b poh\u00e1ru, le\u017e\u00ed odpov\u011b\u010f na na\u0161e ot\u00e1zky i \u0159e\u0161en\u00ed na\u0161ich probl\u00e9m\u016f. Odv\u00e1\u017e\u00edme se vej\u00edt do sv\u00e9ho nitra a bez rept\u00e1n\u00ed setrvat na m\u00edst\u011b, kter\u00e9 n\u00e1m bylo p\u0159id\u011bleno? Zpovzd\u00e1l\u00ed se n\u00e1m skute\u010dnost zd\u00e1 b\u00fdt stra\u0161n\u00e1. Kdy\u017e se v\u0161ak do n\u00ed vrhneme, jev\u00ed se n\u00e1m \u010dasto v mnohem jasn\u011bj\u0161\u00edm sv\u011btle.<\/p>\n<p>z knihy W. Stinissena <em>Putov\u00e1n\u00ed k Pravd\u011b<\/em> (Karmelit\u00e1nsk\u00e9 nakladaelstv\u00ed 1998)<\/p>\n<p><!--[if gte mso 9]><xml> <w:WordDocument> <w:View>Normal<\/w:View> <w:Zoom>0<\/w:Zoom> <w:HyphenationZone>21<\/w:HyphenationZone> <w:PunctuationKerning \/> <w:ValidateAgainstSchemas \/> <w:SaveIfXMLInvalid>false<\/w:SaveIfXMLInvalid> <w:IgnoreMixedContent>false<\/w:IgnoreMixedContent> <w:AlwaysShowPlaceholderText>false<\/w:AlwaysShowPlaceholderText> <w:Compatibility> <w:BreakWrappedTables \/> <w:SnapToGridInCell \/> <w:WrapTextWithPunct \/> <w:UseAsianBreakRules \/> <w:DontGrowAutofit \/> <\/w:Compatibility> <w:BrowserLevel>MicrosoftInternetExplorer4<\/w:BrowserLevel> <\/w:WordDocument> <\/xml><![endif]--><!--[if gte mso 9]><xml> <w:LatentStyles DefLockedState=\"false\" LatentStyleCount=\"156\"> <\/w:LatentStyles> <\/xml><![endif]--> <span style=\"font-size: 12pt; font-family: &quot;Times New Roman&quot;;\"> <\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>W. Stinissen \u201e\u010clov\u011bk se nesm\u00ed spokojovat s Bohem vymy\u0161len\u00fdm&#8220;, p\u00ed\u0161e Mistr Eckhart, \u201enebo\u0165 jakmile pomine my\u0161lenka, pomine i tento B\u016fh. Je t\u0159eba m\u00edt skute\u010dn\u00e9ho Boha, kter\u00fd stoj\u00ed vysoko nad my\u0161lenkami lid\u00ed.&#8220; B\u016fh ke mn\u011b p\u0159ich\u00e1z\u00ed ve skute\u010dnosti. Skute\u010dnost je nositelkou Boha, je jeho sv\u00e1tost\u00ed. Jm\u00e9no, kter\u00e9 B\u016fh d\u00e1v\u00e1 s\u00e1m sob\u011b, \u201ejsem, kter\u00fd jsem&#8220;(Ex 3,14), ho [&hellip;]<\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/2620"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2620"}],"version-history":[{"count":4,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/2620\/revisions"}],"predecessor-version":[{"id":2624,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/2620\/revisions\/2624"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2620"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2620"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2620"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}