{"id":2754,"date":"2010-03-25T08:59:46","date_gmt":"2010-03-25T07:59:46","guid":{"rendered":"https:\/\/www.cestanahoru.org\/?p=2754"},"modified":"2010-03-25T09:01:58","modified_gmt":"2010-03-25T08:01:58","slug":"moudrost-outsidera","status":"publish","type":"post","link":"https:\/\/www.cestanahoru.org\/?p=2754","title":{"rendered":"Moudrost outsidera"},"content":{"rendered":"<p><a href=\"https:\/\/www.cestanahoru.org\/wp-content\/uploads\/skryveci.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-2756\" title=\"skryveci\" src=\"https:\/\/www.cestanahoru.org\/wp-content\/uploads\/skryveci.jpg\" alt=\"skryveci\" width=\"100\" height=\"148\" \/><\/a>D\u00edky Bo\u017e\u00ed milosti byli sv\u011btci a svat\u00ed lid\u00e9 v ka\u017ed\u00e9m stolet\u00ed a v ka\u017ed\u00e9 skupin\u011b schopni pochopit to, co je podstatn\u00e9, ov\u0161em pouze tehdy, jestli\u017ee byli ochotn\u00ed se vydat tou bolestnou cestou sestupu, kterou my katol\u00edci naz\u00fdv\u00e1me &#8222;k\u0159\u00ed\u017eov\u00e1 cesta&#8220;, Je\u017e\u00ed\u0161 ji naz\u00fdval &#8222;znamen\u00ed Jon\u00e1\u0161e&#8220;, Augustin ji naz\u00fdval &#8222;velikono\u010dn\u00ed tajemstv\u00ed&#8220; a apo\u0161tolsk\u00e9 vyzn\u00e1n\u00ed v\u00edry &#8222;sestup do pekel&#8220;. Bez t\u011bchto cest sestupu tu prost\u011b z\u016fst\u00e1v\u00e1 n\u011bco, co se t\u00fdk\u00e1 Bo\u017e\u00ed podstaty a p\u0159irozenosti du\u0161e a co nejste schopni pochopit. <!--more-->&#8222;M\u016f\u017eet p\u00edt z kalicha, ze kter\u00e9ho budu p\u00edt j\u00e1?&#8220; zeptal se Je\u017e\u00ed\u0161 Jakuba a Jana, kte\u0159\u00ed je\u0161t\u011b po\u0159\u00e1d cht\u011bli funkce. &#8222;M\u016f\u017eeme!&#8220; odpov\u011bd\u011bli a Je\u017e\u00ed\u0161 jim na to \u0159ekl to, co m\u016f\u017eeme parafr\u00e1zovat jako: &#8222;Skute\u010dn\u011b budete a mus\u00edte, ale m\u011b funkce nezaj\u00edmaj\u00ed&#8220; (Mt 20,22-23). N\u00e1bo\u017eenstv\u00ed je p\u0159ev\u00e1\u017en\u011b pro ty, kte\u0159\u00ed se boj\u00ed pekla; spiritualita za\u010d\u00edn\u00e1 m\u00edt smysl pro lidi, kte\u0159\u00ed peklem pro\u0161li, to znamen\u00e1 pro ty, kte\u0159\u00ed se hluboce napili t\u011b\u017ekost\u00ed \u017eivota.<\/p>\n<p>Je\u017e\u00ed\u0161 p\u0159i\u0161el jako ob\u011b\u0165 lidsk\u00fdch d\u011bjin, proto\u017ee, duchovn\u011b \u0159e\u010deno, jenom ob\u011b\u0165 m\u016f\u017ee odhalit temn\u00e9 i jasn\u00e9 str\u00e1nky t\u011bchto d\u011bjin. Ob\u011b\u0165 v\u00ed, v \u010dem spo\u010d\u00edv\u00e1 skute\u010dn\u00e9 v\u00edt\u011bzstv\u00ed a jak\u00e1 je skute\u010dn\u00e1 role t\u011bch, kdo jsou do v\u0161eho zasv\u011bceni. Pro\u010d by jinak Je\u017e\u00ed\u0161 \u0159\u00edkal n\u011bco tak podivn\u00e9ho jako &#8222;Blahoslaven\u00ed jste, kdy\u017e v\u00e1s budou kv\u016fli mn\u011b tupit, pron\u00e1sledovat a vylhan\u011b v\u00e1m p\u0159ipisovat ka\u017edou \u0161patnost!&#8220; (Mt 5,11)?<\/p>\n<p>Pravda je, \u017ee zran\u011bn\u00ed a odm\u00edtnut\u00ed lid\u00e9 maj\u00ed mnohem v\u011bt\u0161\u00ed \u0161anci vid\u011bt jasn\u011b a m\u00edt co \u0159\u00edct\u00a0 (maj\u00ed ale tak\u00e9 v\u011bt\u0161\u00ed \u0161anci b\u00fdt zaho\u0159kl\u00ed!). Je\u017e\u00ed\u0161 st\u00e1le pos\u00edl\u00e1 sv\u00e9 n\u00e1sledovn\u00edky na tuto cestu, proto\u017ee moudrost se ukazuje a projevuje v tom, co dok\u00e1\u017eete ud\u011blat se svoj\u00ed bolest\u00ed! Je to jedine\u010dn\u00e1 a pot\u0159ebn\u00e1 perspektiva, co\u017e v\u017edycky ch\u00e1pali b\u00e1sn\u00edci, um\u011blci a vizion\u00e1\u0159i.<\/p>\n<p>&#8230;<\/p>\n<p>Je\u017e\u00ed\u0161\u016fv \u017eivot a u\u010den\u00ed jsou v ostr\u00e9m protikladu ke st\u00e1le se opakuj\u00edc\u00edmu, obecn\u011b roz\u0161\u00ed\u0159en\u00e9mu omylu, kter\u00fd nast\u00e1v\u00e1 pravd\u011bpodobn\u011b ka\u017edou chv\u00edli v mysli a drdci mnoha r\u016fzn\u00fdch lid\u00ed &#8211; pot\u0159eba zni\u010dit v\u0161echno, co ch\u00e1peme jako zdroj probl\u00e9mu.<\/p>\n<p>Je\u017e\u00ed\u0161ovo poselstv\u00ed je vlastn\u011b jednoduch\u00e9: Svatost nad\u00e1le nespo\u010d\u00edv\u00e1 v odd\u011blenosti nebo v\u00fdlu\u010dnosti, ale v radik\u00e1ln\u00edm zahrnut\u00ed (\u010dti: &#8222;odpu\u0161t\u011bn\u00ed&#8220;) \u00fadajn\u011b kontaminuj\u00edc\u00edho prvku. V jak\u00e9mkoliv syst\u00e9mu postaven\u00e9m na exkluzivit\u011b, jsou ji\u017e polo\u017een\u00e9 z\u00e1klady pro n\u00e1sil\u00ed jak v my\u0161len\u00ed, tak ve slovech a skutc\u00edch. Proto n\u00e1s Je\u017e\u00ed\u0161 mus\u00ed v\u00e9st novou cestou: &#8222;D\u00e1 lidu pozn\u00e1n\u00ed sp\u00e1sy v odpu\u0161t\u011bn\u00ed h\u0159\u00edchu&#8220; (Lk 1,77) a v p\u0159ijet\u00ed nep\u0159\u00edtele (Mt 5,44), dokonce i v opu\u0161t\u011bn\u00ed toho, co pova\u017eujeme za sebe sama (Mt 8,34-38).<\/p>\n<p>Podle mne n\u00e1s Je\u017e\u00ed\u0161 u\u010d\u00ed, \u017ee kdy\u017e svoji energii zam\u011b\u0159\u00edme na to, abychom si zvolili dobro &#8211; m\u00edsto abychom ji negativn\u011b a p\u0159ev\u00e1\u017en\u011b iluzorn\u011b zam\u011b\u0159ovali na odm\u00edt\u00e1n\u00ed zla &#8211; p\u0159ekon\u00e1me zlo mnohem l\u00e9pe a nem\u016f\u017ee se n\u00e1m st\u00e1t, \u017ee bychom se stali sami zlem. To je p\u0159esn\u011b to, co Je\u017e\u00ed\u0161 d\u011bl\u00e1 na k\u0159\u00ed\u017ei, to je to, co mi dod\u00e1v\u00e1 odvahu v\u011b\u0159it, \u017ee pr\u00e1v\u011b toto je j\u00e1drem jeho poselstv\u00ed.<\/p>\n<p>Je\u017e\u00ed\u0161 pr\u00e1v\u011b t\u00edm, v\u00edce ne\u017e \u010d\u00edmkoliv jin\u00fdm reformoval z\u00e1kony n\u00e1bo\u017eenstv\u00ed a p\u0159eru\u0161il z\u00e1klady jak\u00e9hokoliv n\u00e1siln\u00e9ho, v\u00fdlu\u010dn\u00e9ho a trestaj\u00edc\u00edho chov\u00e1n\u00ed. Stal se odpou\u0161t\u011bj\u00edc\u00ed ob\u011bt\u00ed, a tak bychom m\u011bli p\u0159estat d\u011blat ob\u011bti ze sebe. Stal se nespravedliv\u011b obvin\u011bn\u00fdm, m\u011bli bychom si tedy d\u00e1vat pozor, koho obvi\u0148ujeme. &#8230;<\/p>\n<p>Cel\u00fd \u017eivot se n\u011bjak sna\u017e\u00edm hledat a \u010d\u00edm d\u00e1l v\u00edc pozn\u00e1vat Je\u017e\u00ed\u0161e a nakonec jsem do\u0161el k tomu, \u017ee bych mohl cel\u00e9 jeho u\u010den\u00ed shrnout do dvou z\u00e1kladn\u00edch my\u0161lenek: odpu\u0161t\u011bn\u00ed a zahrnut\u00ed (inkluze). Pokud m\u00e1te pochybnosti, p\u0159e\u010dt\u011bte si evangelia, p\u0159\u00edb\u011bh po p\u0159\u00edb\u011bhu. Odpu\u0161t\u011bn\u00ed a inkluze jsou Je\u017e\u00ed\u0161ova &#8222;velk\u00e1 t\u00e9mata&#8220;. Prakticky jsou to ozna\u010den\u00ed pro l\u00e1sku, bez odpu\u0161t\u011bn\u00ed a inkluze je l\u00e1ska vpodstat\u011b jen sentiment\u00e1ln\u00ed romanc\u00ed.<\/p>\n<p>z knihy Richarda Rohra<em> Skryt\u00e9 v\u011bci. P\u00edsmo jako spiritualita<\/em> (Cesta 2009) vybrala -sd-<\/p>\n","protected":false},"excerpt":{"rendered":"<p>D\u00edky Bo\u017e\u00ed milosti byli sv\u011btci a svat\u00ed lid\u00e9 v ka\u017ed\u00e9m stolet\u00ed a v ka\u017ed\u00e9 skupin\u011b schopni pochopit to, co je podstatn\u00e9, ov\u0161em pouze tehdy, jestli\u017ee byli ochotn\u00ed se vydat tou bolestnou cestou sestupu, kterou my katol\u00edci naz\u00fdv\u00e1me &#8222;k\u0159\u00ed\u017eov\u00e1 cesta&#8220;, Je\u017e\u00ed\u0161 ji naz\u00fdval &#8222;znamen\u00ed Jon\u00e1\u0161e&#8220;, Augustin ji naz\u00fdval &#8222;velikono\u010dn\u00ed tajemstv\u00ed&#8220; a apo\u0161tolsk\u00e9 vyzn\u00e1n\u00ed v\u00edry &#8222;sestup do [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20,8],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/2754"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2754"}],"version-history":[{"count":2,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/2754\/revisions"}],"predecessor-version":[{"id":2757,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/2754\/revisions\/2757"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2754"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2754"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2754"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}