{"id":278,"date":"2007-06-07T07:43:28","date_gmt":"2007-06-07T06:43:28","guid":{"rendered":"https:\/\/www.cestanahoru.org\/?p=278"},"modified":"2012-10-12T20:51:35","modified_gmt":"2012-10-12T18:51:35","slug":"278","status":"publish","type":"post","link":"https:\/\/www.cestanahoru.org\/?p=278","title":{"rendered":"D\u00e1le do Hradu, d\u00e1le?"},"content":{"rendered":"

N\u00e1sleduj\u00edc\u00ed p\u0159\u00edsp\u011bvek <\/strong>je souhrnem pracovn\u00edch pozn\u00e1mek k n\u011bkolika ot\u00e1zk\u00e1m, kter\u00e9 se vyno\u0159ily p\u0159i studiu t\u0159e<\/em>t\u00edch a \u010dtvrt\u00fdch komnat Vnit\u0159n\u00edho hradu. M\u00e1te-li dojem, \u017ee ve va\u0161em duchovn\u00edm \u017eivot\u011b <\/em>nach\u00e1z\u00edte j<\/em>in\u00e9 odpov\u011bdi nebo v\u00e1s napadaj\u00ed dopl\u0148uj\u00edc\u00ed ot\u00e1zky, budu\/budeme velmi r\u00e1di, kdy\u017e se o n\u011b pod\u011bl\u00edte (t\u0159eba pomoc\u00ed tohoto z\u00e1pisn\u00edku).
\nHonza Z.
\n<\/em><\/p>\n

 <\/p>\n

D\u00e1le do Hradu, d\u00e1le?<\/strong>
\nDar p\u0159ibli\u017eovat se k P\u00e1nu skrze meditaci nedost\u00e1v\u00e1 ka\u017ed\u00fd. Mo\u017en\u00e1 jsem zprvu zkou\u0161el objevovat tajemstv\u00ed hradu sv\u00e9 du\u0161e jen ze zv\u011bdavosti. Jak pozn\u00e1m p\u0159irozen\u00e9 p\u0159ek\u00e1\u017eky spojen\u00e9 s pr\u016fchodem \u00favodn\u00edch komnat od „jemn\u00e9ho nazna\u010den\u00ed sh\u016fry“, \u017ee tich\u00e1 meditace nen\u00ed cestou pro mne? Je ka\u017ed\u00e1 du\u0161e za\u0159aditeln\u00e1 do struktury komnat? P\u0159esn\u011bji \u0159e\u010deno: m\u016f\u017ee i \u010dlov\u011bk nejdouc\u00ed cestou tich\u00e9 meditace \u010derpat pou\u010den\u00ed a pomoc z Tereziin\u00fdch slov?<\/p>\n

Do jak\u00e9 m\u00edry m\u016f\u017ee b\u00fdt na\u0161e duchovn\u00ed cesta podobn\u00e1 Tereziin\u011b?<\/strong>
\nZd\u00e1 se, \u017ee ka\u017ed\u00fd m\u00e1 svou vlastn\u00ed cestu, kter\u00e1 se m\u016f\u017ee od Tereziina popisu v mnoha rysech li\u0161it. Existuj\u00ed miln\u00edky, kter\u00e9 mus\u00ed ka\u017ed\u00e1 du\u0161e p\u0159ekonat, ale jejich vn\u00edm\u00e1n\u00ed m\u016f\u017ee b\u00fdt velmi individu\u00e1ln\u00ed.
\nSice existuj\u00ed nenad\u00e1l\u00e9 \u201eochutn\u00e1vky\u201c komnat vy\u0161\u0161\u00edch a z kter\u00e9koliv komnaty lze \u201eklesnout\u201c a\u017e mimo Hrad, p\u0159esto ka\u017ed\u00fd proch\u00e1z\u00ed postupn\u00fdm v\u00fdvojem. Velikost \u201epokroku\u201c nemus\u00ed z\u00e1viset na na\u0161\u00ed snaze.<\/p>\n

Terezie doporu\u010duje naj\u00edt si duchovn\u00edho v\u016fdce, jeho\u017e v\u016fli budu bezpodm\u00edne\u010dn\u011b plnit. Co to p\u0159in\u00e1\u0161\u00ed?<\/strong>
\nJde hlavn\u011b o schopnost s d\u016fv\u011brou se n\u011bkomu odevzdat. Pozor – p\u0159ijet\u00ed ciz\u00ed v\u016fle je\u0161t\u011b neznamen\u00e1 odlo\u017een\u00ed zodpov\u011bdnosti za svoje jedn\u00e1n\u00ed. Tak\u00e9 se nem\u00e1m st\u00e1t lhostejn\u00fdm v\u016f\u010di sob\u011b, ale aktivn\u011b (s rozvahou a pokorou) p\u0159ij\u00edmat v\u016fli n\u011bkoho bl\u00edzk\u00e9ho. N\u011bkdy se mo\u017en\u00e1 poda\u0159\u00ed pochopit v\u016fdcovu radu a sjednotit svou v\u016fli s jeho. T\u00edm z\u00edsk\u00e1me ur\u010ditou moudrost. Kdy\u017e v\u0161ak radu nepochop\u00edme a p\u0159esto se j\u00ed pokou\u0161\u00edme \u0159\u00eddit, cvi\u010d\u00edme se v d\u016fv\u011b\u0159e a trp\u011blivosti, co\u017e je v t\u00e9to f\u00e1zi je\u0161t\u011b d\u016fle\u017eit\u011bj\u0161\u00ed.
\n
\nJak pohl\u00ed\u017e\u00edme na souputn\u00edky?<\/strong>
\nSpo\u0159\u00e1dan\u00e9ho n\u00e1v\u0161t\u011bvn\u00edka t\u0159et\u00edch komnat mohou roz\u010dilovat drobn\u00e1 selh\u00e1n\u00ed jeho bli\u017en\u00ed, kter\u00e1 on s\u00e1m ji\u017e s n\u00e1mahou p\u0159ed ned\u00e1vnou dobou p\u0159ekonal \u2013 \u0159e\u0161en\u00edm je v\u011bt\u0161\u00ed pokora a v\u011bdom\u00ed neexistence z\u00e1sluh.
\n
\nCo znamen\u00e1 milovat? <\/strong>
\n\u201eL\u00e1ska nespo\u010d\u00edv\u00e1 ve velk\u00e9m pot\u011b\u0161en\u00ed, ale ve velik\u00e9 rozhodnosti ve v\u0161em d\u011blat radost Bohu.\u201c
\nTyto komnaty jsou m\u00edstem r\u016fzn\u00fdch druh\u016f radostn\u00e9ho pocitu z bl\u00edzkosti P\u00e1na. N\u011bkter\u00e9 pot\u011b\u0161en\u00ed je umo\u017en\u011bno na\u0161\u00ed soust\u0159ed\u011bnou snahou a jin\u00e9 je \u010dist\u011b nezaslou\u017een\u00fdm darem od Boha. P\u0159\u00edjemn\u00e9 pocity ale nejsou c\u00edlem na\u0161\u00ed du\u0161e a je pot\u0159eba na nich nelp\u011bt. Pokusme se rozli\u0161ovat mezi c\u00edlem duchovn\u00ed cesty a c\u00edlem na\u0161eho ka\u017edodenn\u00edho sna\u017een\u00ed. Kr\u00e1tkodob\u00e9 sna\u017een\u00ed m\u00e1 v\u011bt\u0161inou jasn\u00fd, pochopiteln\u00fd c\u00edl. Pokud je n\u00e1m jeho dosa\u017een\u00ed p\u0159\u00edjemn\u00e9 nebo u\u017eite\u010dn\u00e9, po\u010d\u00edtejme s ur\u010ditou m\u00edrou sobeckosti p\u0159i jeho sledov\u00e1n\u00ed. C\u00edl duchov\u00ed cesty na\u0161t\u011bst\u00ed z\u016fst\u00e1v\u00e1 skryt\u00fd. Nem\u016f\u017eeme ho z na\u0161\u00ed perspektivy nijak uchopit. T\u00edm p\u00e1dem se o n\u011bj nem\u016f\u017eeme sna\u017eit p\u0159\u00edmo. Jdeme k n\u011bmu jaksi bokem a to n\u00e1s chr\u00e1n\u00ed p\u0159ed sebest\u0159ednost\u00ed. M\u016f\u017ee n\u00e1s motivovat jen tehdy, kdy\u017e jsme u\u010dinili prvn\u00ed krok v\u00edry \u2013 rozhodli se n\u00e1sledovat n\u011bco mimo\u0159\u00e1dn\u00e9ho a p\u0159esa\u017en\u00e9ho. Lidsk\u00fd pro\u017eitek l\u00e1skypln\u00e9ho vztahu je n\u00e1m ur\u010ditou p\u0159edchut\u00ed a vod\u00edtkem. Tu\u0161\u00edme, \u017ee n\u00e1m jde o byt\u00ed v \u00fazk\u00e9m vztahu s Bohem. Tu\u0161\u00edme, \u017ee v takov\u00e9 bl\u00edzkosti bude radost, ale za\u010d\u00edt sledovat n\u011bjakou sou\u010dasnou nedokonalou p\u0159edstavu radosti by bylo nesmysln\u00e9.<\/p>\n

Nen\u00ed \u201eticho a \u0159\u00e1d kl\u00e1\u0161tera\u201c nutnou podm\u00ednkou meditace? <\/strong>
\nNeochra\u0148uj\u00ed pravidla p\u0159ed mo\u017en\u00fdmi zbloud\u011bn\u00edmi nap\u0159. k nezdrav\u00e9mu \u017eivotn\u00edmu stylu?
\n
\nNevznik\u00e1 p\u0159i okou\u0161en\u00ed hluk?<\/strong>
\nTerezie mluv\u00ed o p\u0159ekvapen\u00ed, kter\u00e1 j\u00ed p\u0159in\u00e1\u0161\u00ed objevov\u00e1n\u00ed Hradu.
\nP\u0159i prvotn\u00edch pokusech o vnit\u0159n\u00ed ticho mi zd\u00e1lo, \u017ee moje du\u0161e nem\u00e1 \u017e\u00e1dnou strukturu.
\nHrad nab\u00edz\u00ed vod\u00edtko, jak tu strukturu objevit a prozkoumat. Jak\u00e9 stavebn\u00ed kameny ale tato struktura pou\u017e\u00edv\u00e1? Jsou to pojmy, slova, p\u0159edstavy, vzpom\u00ednky, pocity? Nevytv\u00e1\u0159\u00ed manipulace pr\u00e1v\u011b s t\u011bmito kameny hodn\u011b hluku? Jak je to s pr\u00e1zdnotou? Je pr\u00e1zdno branou k nadp\u0159irozen\u00fdm pravd\u00e1m a z\u00e1\u017eitk\u016fm nebo jen dal\u0161\u00ed slepou uli\u010dkou? M\u016f\u017ee doj\u00edt k roz\u0161t\u011bpen\u00ed mysli a pozornosti. Pozornost z\u016fst\u00e1v\u00e1 v Hradu a my\u0161lenky \u201etan\u010d\u00ed venku\u201c, p\u0159in\u00e1\u0161ej\u00ed r\u016fzn\u00e9 pocity, obestavuj\u00ed tichou pr\u00e1zdnotu ve st\u0159edu.
\n
\nMotivace \u2013 pro\u010d v\u016fbec meditovat? <\/strong>
\nPro\u010d se rozhodout pro prodl\u00e9v\u00e1n\u00ed v \u201eo\u010dek\u00e1vaj\u00edc\u00edm tichu.\u201c? Proto\u017ee: M\u00e1 to dobr\u00fd vliv i na n\u00e1\u0161 \u010dinn\u00fd \u017eivot\u2026 Schopnost \u201esetrv\u00e1vat p\u0159ed Bohem\u201c je chv\u00e1lyhodnou dovednost\u00ed du\u0161e a lze se v n\u00ed zdokonalovat\u2026 B\u016fh n\u00e1s miluje a tou\u017e\u00ed po na\u0161\u00ed bl\u00edzkosti \u2013 meditace je nejz\u0159eteln\u011bj\u0161\u00ed mo\u017en\u00e9 otev\u0159en\u00ed se jeho p\u0159\u00edtomnosti – nez\u00e1le\u017e\u00ed na na\u0161ich pocitech b\u011bhem meditace\u2026 Mnoho dal\u0161\u00edch n\u00e1pad\u016f…<\/p>\n","protected":false},"excerpt":{"rendered":"

N\u00e1sleduj\u00edc\u00ed p\u0159\u00edsp\u011bvek je souhrnem pracovn\u00edch pozn\u00e1mek k n\u011bkolika ot\u00e1zk\u00e1m, kter\u00e9 se vyno\u0159ily p\u0159i studiu t\u0159et\u00edch a \u010dtvrt\u00fdch komnat Vnit\u0159n\u00edho hradu. M\u00e1te-li dojem, \u017ee ve va\u0161em duchovn\u00edm \u017eivot\u011b nach\u00e1z\u00edte jin\u00e9 odpov\u011bdi nebo v\u00e1s napadaj\u00ed dopl\u0148uj\u00edc\u00ed ot\u00e1zky, budu\/budeme velmi r\u00e1di, kdy\u017e se o n\u011b pod\u011bl\u00edte (t\u0159eba pomoc\u00ed tohoto z\u00e1pisn\u00edku). Honza Z.   D\u00e1le do Hradu, d\u00e1le? Dar […]<\/p>\n","protected":false},"author":14,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,4],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/278"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/14"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=278"}],"version-history":[{"count":2,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/278\/revisions"}],"predecessor-version":[{"id":4650,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/278\/revisions\/4650"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=278"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=278"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=278"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}