{"id":296,"date":"2007-06-29T10:19:16","date_gmt":"2007-06-29T09:19:16","guid":{"rendered":"https:\/\/www.cestanahoru.org\/?p=296"},"modified":"2012-10-20T21:34:29","modified_gmt":"2012-10-20T19:34:29","slug":"clovek-cinu","status":"publish","type":"post","link":"https:\/\/www.cestanahoru.org\/?p=296","title":{"rendered":"\u010clov\u011bk \u010dinu"},"content":{"rendered":"<p><em>Alberto Hurtado<\/em><\/p>\n<p>I. Ctnosti \u010dlov\u011bka \u010dinu<br \/>\nJe t\u0159eba doj\u00edt \u00fapln\u00e9 v\u011brnosti a oddanosti, absolutn\u00ed transparence, \u017e\u00edt tak, aby m\u00e9 jedn\u00e1n\u00ed odolalo prov\u011brce druh\u00fdch, pon\u011bvad\u017e v\u0161echno m\u016f\u017ee b\u00fdt prov\u011b\u0159eno. Sv\u011bdom\u00ed, kter\u00e9 aspiruje na takovou poctivost, samo c\u00edt\u00ed ta nejmen\u0161\u00ed vybo\u010den\u00ed a lituje jich: soust\u0159e\u010fuje se na sebe, poko\u0159uje se a nach\u00e1z\u00ed pokoj.<br \/>\nMus\u00edm se st\u00e1le pova\u017eovat za slu\u017eebn\u00edka velk\u00e9ho d\u00edla. A proto\u017ee mou \u00falohou je b\u00fdt slu\u017eebn\u00edkem, nesm\u00edm odm\u00edtat prost\u00e9 \u00fakoly, oby\u010dejn\u00e9 administrativn\u00ed pr\u00e1ce ani \u00faklid\u2026 Mnoz\u00ed tou\u017e\u00ed po chv\u00edl\u00edch klidu, aby mohli p\u0159em\u00fd\u0161let, \u010d\u00edst, p\u0159ipravovat velk\u00e9 v\u011bci, ale jsou \u00fakoly, kter\u00e9 v\u0161ichni odm\u00edtaj\u00ed. K\u00e9\u017e se jich chop\u00edm pr\u00e1v\u011b j\u00e1. Jestli\u017ee se m\u00e1 vykonat d\u00edlo, nesm\u00ed se nic vynechat. Je d\u016fle\u017eit\u00e9 konat v\u0161e s nesm\u00edrnou l\u00e1skou. Na\u0161e \u010diny maj\u00ed hodnotu, je\u017e odpov\u00edd\u00e1 v\u00e1ze l\u00e1sky, kterou do nich vlo\u017e\u00edme.<!--more--><br \/>\nPokora spo\u010d\u00edv\u00e1 v tom, postavit se na sv\u00e9 prav\u00e9 m\u00edsto. P\u0159ed lidmi: nemyslet si, \u017ee jsem posledn\u00edm z nich, pon\u011bvad\u017e tomu s\u00e1m nev\u011b\u0159\u00edm. P\u0159ed Bohem: neust\u00e1le uzn\u00e1vat svou absolutn\u00ed z\u00e1vislost na n\u011bm a to, \u017ee v\u0161echno, v \u010dem jsme lep\u0161\u00ed ne\u017e druz\u00ed, poch\u00e1z\u00ed od n\u011bho.<br \/>\nPostavit se v pln\u00e9 disponibilit\u011b p\u0159ed jeho pl\u00e1n, p\u0159ed d\u00edlo, kter\u00e9 je t\u0159eba uskute\u010dnit. P\u0159ed Bohem se nem\u00e1m ztr\u00e1cet do nicoty, ale cele se nab\u00eddnout k tot\u00e1ln\u00ed spolupr\u00e1ci.<br \/>\nPokora proto znamen\u00e1 postavit se na sv\u00e9 m\u00edsto, zaujmout v\u0161echna sv\u00e1 m\u00edsta, uznat se za tak ctnostn\u00e9ho a schopn\u00e9ho, za jak\u00e9ho se pokl\u00e1d\u00e1m; uv\u011bdomovat si v\u0161echny p\u0159ednosti, kter\u00e9 se domn\u00edv\u00e1m, \u017ee m\u00e1m, ale uv\u011bdomovat si svou absolutn\u00ed z\u00e1vislost na Bohu a \u017ee jsem v\u0161echno obdr\u017eel pro obecn\u00e9 dobro. Z\u00e1sadn\u00ed princip je: v\u0161echny p\u0159ednosti jsou pro obecn\u00e9 dobro (svat\u00fd Tom\u00e1\u0161).<br \/>\nNejsem to j\u00e1, kdo je d\u016fle\u017eit\u00fd, ale d\u00edlo. Nepozb\u00fdvat odvahy. Kr\u00e1\u010det Bo\u017e\u00edm krokem a spolu s n\u00edm. Neb\u011b\u017eet rychleji ne\u017e B\u016fh. Sl\u00e9vat mou lidskou v\u016fli s v\u016fl\u00ed Bo\u017e\u00ed. Ztr\u00e1cet se v n\u011bm. Cokoli p\u0159id\u00e1m \u010dist\u011b ze sebe, je nav\u00edc; nebo sp\u00ed\u0161 nen\u00ed ni\u010d\u00edm. Neo\u010dek\u00e1vat uzn\u00e1n\u00ed, ale radovat se z n\u011bj a p\u0159ijde-li, b\u00fdt za n\u011bj vd\u011b\u010dn\u00fd. Nesni\u017eovat se p\u0159i ne\u00fasp\u011b\u0161\u00edch; hled\u011bt na to, co zb\u00fdv\u00e1 vykonat a v\u011bd\u011bt, \u017ee z\u00edtra p\u0159ijdou nov\u00e1 p\u0159ekvapen\u00ed; to v\u0161echno s radost\u00ed.<br \/>\n\u0160t\u011bdrost, velkolepost, velkodu\u0161nost, t\u0159i slova dnes t\u00e9m\u011b\u0159 nezn\u00e1m\u00e1. \u0160t\u011bdrost a velkolepost ne\u0161et\u0159\u00ed na v\u00fddaj\u00edch p\u0159i realizaci velk\u00fdch a kr\u00e1sn\u00fdch v\u011bc\u00ed. Mysl\u00ed na n\u011bco jin\u00e9ho ne\u017e na napln\u011bn\u00ed kapes sv\u00fdch p\u0159\u00edvr\u017eenc\u016f. \u010clov\u011bk velkodu\u0161n\u00fd p\u0159em\u00fd\u0161l\u00ed o v\u0161em a uskute\u010d\u0148uje v\u0161echno zp\u016fsobem hodn\u00fdm lidstv\u00ed: nesni\u017euje se. Je to tolik pot\u0159eba, pon\u011bvad\u017e v modern\u00edm sv\u011bt\u011b je v\u0161e jakoby sv\u00e1z\u00e1no. Kdo nemysl\u00ed na velk\u00e9 v\u011bci zasahuj\u00edc\u00ed v\u0161echny lidi, je p\u0159edem ztracen. \u0158eknou ti: \u201eDej si pozor na p\u00fdchu!&#8230;pro\u010d uva\u017euje\u0161 o tak velk\u00fdch v\u011bcech? Ale v tom nen\u00ed nebezpe\u010d\u00ed: \u010d\u00edm v\u011bt\u0161\u00ed je \u00fakol, t\u00edm men\u0161\u00ed se \u010dlov\u011bk c\u00edt\u00ed. Plat\u00ed v\u00edce pokora podnikat velk\u00e9 v\u011bci s nebezpe\u010d\u00edm nezdaru, ne\u017e p\u00fdcha z \u00fasp\u011bchu v mal\u00fdch v\u011bcech.<br \/>\nVelikost a odm\u011bna bojovn\u00edka ve velk\u00e9m z\u00e1pase: p\u0159ekon\u00e1vat se st\u00e1le v\u00edce v l\u00e1sce\u2026 \u00dasp\u011bch? Ponechat jej Bohu!<\/p>\n<p>II. H\u0159\u00edchy \u010dlov\u011bka \u010dinu<br \/>\nMyslet si, \u017ee jsem pro Boha nepostradateln\u00fd. Nedostate\u010dn\u011b se modlit. Ztr\u00e1cet kontakt s Bohem. Kr\u00e1\u010det p\u0159\u00edli\u0161 rychle. Cht\u00edt j\u00edt rychleji ne\u017e B\u016fh. Paktovat se, i jen lehounce, se zlem kv\u016fli \u00fasp\u011bchu.<br \/>\nNed\u00e1vat se cele. D\u00e1vat p\u0159ednost sob\u011b p\u0159ed c\u00edrkv\u00ed. Cenit sebe v\u00edce ne\u017e d\u00edlo, kter\u00e9 se m\u00e1 vykonat, realizovat v \u010dinnosti sebe sama. Pracovat pro sebe. Hledat svou sl\u00e1vu. B\u00fdt py\u0161n\u00fd. Nechat se zdrtit ne\u00fasp\u011bchem. Ukr\u00fdvat se p\u0159ed obt\u00ed\u017eemi.<br \/>\nPodnikat p\u0159\u00edli\u0161. Ustupovat sv\u00fdm p\u0159irozen\u00fdm podn\u011bt\u016fm a sv\u00e9mu neuv\u00e1\u017een\u00e9mu a py\u0161n\u00e9mu sp\u011bchu. P\u0159estat se kontrolovat. Vzdalovat se od sv\u00fdch z\u00e1sad.<br \/>\nPracovat v obran\u011b a ne z l\u00e1sky. D\u011blat z apo\u0161tol\u00e1tu obchod, a\u010d duchovn\u00ed. Neusilovat o co nej\u0161ir\u0161\u00ed vizi. Neum\u011bt odstoupit od toho, co d\u011bl\u00e1m, abych vid\u011bl celek. Nebrat v \u00favahu kontext probl\u00e9mu.<br \/>\nPracovat bez metody. Ze z\u00e1sady improvizovat. Nep\u0159edch\u00e1zet pot\u00ed\u017e\u00edm. Nedokon\u010dovat. P\u0159\u00edli\u0161 racionalizovat. B\u00fdt v\u00e1hav\u00fd nebo se ztr\u00e1cet v detailech. Cht\u00edt m\u00edt v\u017edy pravdu. V\u0161echno p\u0159ikazovat. Neb\u00fdt disciplinovan\u00fd.<br \/>\nVyh\u00fdbat se mal\u00fdm \u00fakol\u016fm. Ob\u011btovat druh\u00e9ho kv\u016fli sv\u00fdm pl\u00e1n\u016fm. Nerespektovat druh\u00e9; nep\u0159enechat jim iniciativu; ned\u00e1vat jim zodpov\u011bdnost. B\u00fdt v\u016f\u010di sv\u00fdm spole\u010dn\u00edk\u016fm a p\u0159edstaven\u00fdm tvrd\u00fd. Pohrdat mal\u00fdmi, prost\u00fdmi a m\u00e9n\u011b nadan\u00fdmi. Neb\u00fdt vd\u011b\u010dn\u00fd.<br \/>\nB\u00fdt sekt\u00e1\u0159sk\u00fd. Neb\u00fdt vst\u0159\u00edcn\u00fd. Nemilovat sv\u00e9 nep\u0159\u00e1tele. Pova\u017eovat sv\u00e9 oponenty za nep\u0159\u00e1tele. Nerad p\u0159ij\u00edmat opozici. Ni\u010dit druh\u00e9 nespravedlivou nebo je\u0161itnou kritikou.<br \/>\nB\u00fdt \u010dasto smutn\u00fd a \u0161patn\u011b nalad\u011bn\u00fd. Nechat se dusit starostmi o pen\u00edze. Nedostate\u010dn\u011b sp\u00e1t a j\u00edst. Nedbat z nerozv\u00e1\u017enosti nebo bez v\u00e1\u017en\u00e9ho d\u016fvodu na sv\u00e9 fyzick\u00e9 s\u00edly a zdatnost.<br \/>\nNechat se p\u0159emoci sentiment\u00e1ln\u00edmi kompenzacemi, lenost\u00ed, sn\u011bn\u00edm. Neprokl\u00e1dat \u017eivot obdob\u00edmi klidu: sv\u00e9 dny, sv\u00e9 t\u00fddny, sv\u00e9 roky\u2026<\/p>\n<p>z reflex\u00ed chilsk\u00e9ho jezuity A. Hurtado (1901-1952)<\/p>\n<p>v\u00edce o n\u011bm viz nap\u0159. www.hogardecristo.com; http:\/\/www.puc.cl\/hurtado\/home_1004.htm<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Alberto Hurtado I. Ctnosti \u010dlov\u011bka \u010dinu Je t\u0159eba doj\u00edt \u00fapln\u00e9 v\u011brnosti a oddanosti, absolutn\u00ed transparence, \u017e\u00edt tak, aby m\u00e9 jedn\u00e1n\u00ed odolalo prov\u011brce druh\u00fdch, pon\u011bvad\u017e v\u0161echno m\u016f\u017ee b\u00fdt prov\u011b\u0159eno. Sv\u011bdom\u00ed, kter\u00e9 aspiruje na takovou poctivost, samo c\u00edt\u00ed ta nejmen\u0161\u00ed vybo\u010den\u00ed a lituje jich: soust\u0159e\u010fuje se na sebe, poko\u0159uje se a nach\u00e1z\u00ed pokoj. Mus\u00edm se st\u00e1le pova\u017eovat [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/296"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=296"}],"version-history":[{"count":2,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/296\/revisions"}],"predecessor-version":[{"id":4886,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/296\/revisions\/4886"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=296"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=296"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=296"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}