{"id":300,"date":"2007-07-05T19:06:13","date_gmt":"2007-07-05T18:06:13","guid":{"rendered":"https:\/\/www.cestanahoru.org\/?p=300"},"modified":"2012-10-19T10:46:16","modified_gmt":"2012-10-19T08:46:16","slug":"odpousteni","status":"publish","type":"post","link":"https:\/\/www.cestanahoru.org\/?p=300","title":{"rendered":"Odpou\u0161t\u011bn\u00ed"},"content":{"rendered":"

R. Rohr<\/em><\/p>\n

V\u011b\u0159\u00edm, \u017ee n\u00e1m kontemplace ukazuje, \u017ee uvnit\u0159 n\u00e1s nen\u00ed nic tak \u0161patn\u00e9ho, jako je na\u0161e nen\u00e1vist a odm\u00edtnut\u00ed sebe. Nen\u00e1vid\u011bt se a odm\u00edtat jenom komplikuje na\u0161e probl\u00e9my. V\u0161echno je to obil\u00ed do ml\u00fdna. V\u0161echno m\u00e1 sv\u00e9 m\u00edsto. B\u016fh pou\u017e\u00edv\u00e1 v\u0161echno. Nejsou \u017e\u00e1dn\u00e9 slep\u00e9 uli\u010dky. Nen\u00ed \u017e\u00e1dn\u00e1 promarn\u011bn\u00e1 energie. V\u0161echno se obnovuje. Historie h\u0159\u00edchu a historie sp\u00e1sy jsou dv\u011b strany jedn\u00e9 mince. Cel\u00fdm sv\u00fdm srdcem v\u011b\u0159\u00edm, \u017ee tajemstv\u00ed odpu\u0161t\u011bn\u00ed je cel\u00fdm evangeliem. Pochop\u00ed\u0161-li odpu\u0161t\u011bn\u00ed, pochop\u00ed\u0161 v\u0161echno. Pou\u017e\u00edv\u00e1me v\u011btu \u201ezamilovat se\u201c, \u201eupadnout do l\u00e1sky\u201c. Mysl\u00edm, \u017ee odpu\u0161t\u011bn\u00ed je t\u00e9m\u011b\u0159 tot\u00e9\u017e. Je to tajemstv\u00ed, do kter\u00e9ho pad\u00e1me: B\u016fh je t\u00edm tajemstv\u00edm. B\u016fh odpou\u0161t\u00ed v\u0161em v\u011bcem jejich nedokonalost, naru\u0161enost, b\u00eddu. Nejenom Je\u017e\u00ed\u0161, ale tak\u00e9 v\u0161ichni velc\u00ed lid\u00e9, kter\u00e9 jsem kdy potkal, \u0159\u00edkaj\u00ed tot\u00e9\u017e. Toto je z\u00e1v\u011br, ke kter\u00e9mu do\u0161li. Lid\u00e9, kte\u0159\u00ed Boha dob\u0159e znaj\u00ed, mystici, poustevn\u00edci, ti, kdo riskuj\u00ed v\u0161echno, aby Boha na\u0161li, se v\u017edycky setk\u00e1vaj\u00ed s t\u00edm, kdo miluje, ne s dikt\u00e1torem. Nikdy nen\u00ed B\u016fh objevov\u00e1n jako zneu\u017e\u00edvaj\u00edc\u00ed otec nebo tyranizuj\u00edc\u00ed matka, v\u017edycky je to ten, kdo miluje a kdo p\u0159esahuje v\u0161echno, v co jsme se odva\u017eovali doufat.<\/p>\n

Jak velice se li\u0161\u00ed od \u201e\u00fa\u010detn\u00edho\u201c, kter\u00e9mu se z\u0159ejm\u011b klan\u00ed v\u011bt\u0161ina lid\u00ed.<\/p>\n

B\u016fh je ten, kdo miluje, kdo v\u0161echno p\u0159ij\u00edm\u00e1 a v\u0161echno odpou\u0161t\u00ed. P\u00edsmo \u0159\u00edk\u00e1 \u201eD\u00e1t jeho lidu pozn\u00e1n\u00ed sp\u00e1sy skrze odpu\u0161t\u011bn\u00ed h\u0159\u00edch\u016f.\u201c (L 1,77) (Pozn\u00e1mka p\u0159ekladatele: anglicky odpustit – forgive<\/em> – lze rozlo\u017eit jako fore-give<\/em>, tj. d\u00e1t p\u0159edem.) \u201eOdpu\u0161t\u011bn\u201c znamen\u00e1 b\u00fdt d\u00e1n p\u0159edem, d\u0159\u00edve, ne\u017e si to zaslou\u017e\u00edte, ne\u017eli jste toho hodni, dokonce i ne\u017e o to po\u017e\u00e1d\u00e1te. Odpu\u0161t\u011bn\u00ed ni\u010d\u00ed sv\u011bt meritokracie (vl\u00e1dy z\u00e1sluh). Ni\u010d\u00ed sv\u011bt pr\u00e1va na n\u011bco, co ka\u017ed\u00e9mu n\u00e1le\u017e\u00ed. M\u00edsto toho jsme vedeni do kr\u00e1lovstv\u00ed odpu\u0161t\u011bn\u00ed a milosti – jedine\u010dn\u00e9ho Bo\u017e\u00edho sv\u011bta.<\/p>\n

\u0158ada Otc\u016f v prvotn\u00ed c\u00edrkvi (v prvn\u00edch \u010dty\u0159ech stolet\u00edch) v\u011b\u0159ila v apokatastasis<\/em>, v \u201eobnoven\u00ed v\u0161eho.\u201c (Sk 3,21) V\u011b\u0159ili, \u017ee skute\u010dn\u00fd smysl Kristova vzk\u0159\u00ed\u0161en\u00ed je v tom, \u017ee Bo\u017e\u00ed l\u00e1ska je tak dokonal\u00e1 a v\u00edt\u011bzn\u00e1, \u017ee nakonec zv\u00edt\u011bz\u00ed v \u017eivot\u011b ka\u017ed\u00e9ho jednotlivce.<\/p>\n

Kdy\u017e \u010dtu d\u011bjiny c\u00edrkve a d\u011bjiny dogmatu, vid\u00edm, \u017ee nauka o apokatastasis nebyla nikdy odsouzena jako heretick\u00e1. Chceme-li, m\u016f\u017eeme v ni v\u011b\u0159it. Nikdy n\u00e1m nebylo \u0159e\u010deno, \u017ee j\u00ed m\u00e1me v\u011b\u0159it, ale nebyla ani odsouzena. Co je je\u0161t\u011b zaj\u00edmav\u011bj\u0161\u00ed, my katol\u00edci st\u00e1le kanonizujeme svat\u00e9 a prohla\u0161ujeme, \u017ee jsou s jistotou v nebi. Jsou to modely na\u0161ich rol\u00ed, m\u016f\u017eeme je napodobovat. Ale v cel\u00fdch d\u011bjin\u00e1ch c\u00edrkve nebylo ani o jedin\u00e9 osob\u011b prohl\u00e1\u0161eno, \u017ee je v pekle. Ani o Jid\u00e1\u0161ovi. C\u00edrkev nikdy ne\u0159\u00edkala: \u201eTato osoba je definitivn\u011b zavr\u017een\u00e1.\u201c T\u00e9m\u011b\u0159 trv\u00e1me na obnoven\u00ed v\u0161eho: \u017ee skute\u010dn\u00fd smysl Kristova vzk\u0159\u00ed\u0161en\u00ed je, \u017ee B\u016fh prom\u011bn\u00ed na\u0161e lidsk\u00e1 uk\u0159i\u017eov\u00e1n\u00ed ve vzk\u0159\u00ed\u0161en\u00ed. Znovu cituji milovanou Juli\u00e1nu z Norwiche v jej\u00edm slavn\u00e9m t\u0159in\u00e1ct\u00e9m Zjeven\u00ed. Ptala se Je\u017e\u00ed\u0161e \u201ese strachem a t\u0159esouc se: \u00d3 dobr\u00fd Pane, jak m\u016f\u017ee b\u00fdt v\u0161echno v po\u0159\u00e1dku, kdy\u017e skrze h\u0159\u00edch p\u0159i\u0161la na tv\u00e1 stvo\u0159en\u00ed velik\u00e1 \u00fajma? A zde jsem \u017e\u00e1dala, mohu-li se tak odv\u00e1\u017eit, obdr\u017eet jasn\u011bj\u0161\u00ed vysv\u011btlen\u00ed, aby se m\u00e1 mysl upokojila. A on \u0159ekl: Proto\u017ee jsem vytvo\u0159il dobro z toho, co bylo nejv\u011bt\u0161\u00ed zlo, chci, abys v\u011bd\u011bla, \u017ee vytvo\u0159\u00edm dobro i ze v\u0161ech t\u011bch men\u0161\u00edch zel.\u201c<\/p>\n

Mohla by Bo\u017e\u00ed l\u00e1ska b\u00fdt opravdu tak velk\u00e1 a tak univerz\u00e1ln\u00ed? Je \u017eivot jenom velk\u00e1 \u0161kola l\u00e1sky? V\u011b\u0159\u00edm, \u017ee ano. L\u00e1ska je to, co se u\u010d\u00edme, a Bo\u017e\u00ed l\u00e1ska je tak velk\u00e1, \u017ee B\u016fh ji nakonec p\u0159ivede a\u017e ke ka\u017ed\u00e9mu z n\u00e1s. Nakonec se podd\u00e1me a B\u016fh nakonec zv\u00edt\u011bz\u00ed.<\/p>\n

Konec konc\u016f jsme jedin\u00e9 sv\u011btov\u00e9 n\u00e1bo\u017eenstv\u00ed, kter\u00e9 v\u011b\u0159\u00ed, \u017ee se B\u016fh stal \u017eivou lidskou bytost\u00ed. Jenom my k\u0159es\u0165an\u00e9 v\u011b\u0159\u00edme, \u017ee se B\u016fh pln\u011b, konkr\u00e9tn\u011b, fyzicky stal t\u011blem. Naz\u00fdv\u00e1me to \u201einkarnac\u00ed\u201c a jeho naz\u00fdv\u00e1me \u201eJe\u017e\u00ed\u0161em\u201c.<\/p>\n

Je\u017e\u00ed\u0161 je pro n\u00e1s velkou synt\u00e9zou, ikonou cel\u00e9ho tajemstv\u00ed – v\u0161eho najednou. \u201eV n\u011bm toti\u017e p\u0159eb\u00fdv\u00e1 cel\u00e1 plnost bo\u017estv\u00ed t\u011blesn\u011b, i vy jste v n\u011bm dos\u00e1hli plnosti.\u201c (Ko 2,9) Ale zd\u00e1 se, \u017ee je nov\u00e9ho vid\u011bn\u00ed na lidstvo p\u0159\u00edli\u0161.<\/p>\n

Nejsme evidentn\u011b p\u0159\u00edli\u0161 doma ve sv\u00e9m t\u011ble a Je\u017e\u00ed\u0161 p\u0159i\u0161el, aby n\u00e1m uk\u00e1zal, \u017ee m\u016f\u017eeme a mus\u00edme v\u011b\u0159it sv\u00e9 lidsk\u00e9 zku\u0161enosti a zku\u0161enosti tohoto sv\u011bta. Je to n\u00e1\u0161 nutn\u00fd a dobr\u00fd po\u010d\u00e1te\u010dn\u00ed bod. Ve skute\u010dnosti se po inkarnaci st\u00e1v\u00e1 hmotn\u00fd sv\u011bt vyvolen\u00fdm m\u00edstem pro Bo\u017e\u00ed setk\u00e1v\u00e1n\u00ed. V\u011bt\u0161ina z n\u00e1s st\u00e1le je\u0161t\u011b z\u00edr\u00e1 ke hv\u011bzd\u00e1m. Hled\u00edme na vzestupy a na \u201evy\u0161\u0161\u00ed stavy v\u011bdom\u00ed\u201c a mor\u00e1ln\u00ed perfekcionismus, zat\u00edmco Je\u017e\u00ed\u0161 zcela prost\u011b p\u0159ich\u00e1z\u00ed a \u201e\u017eije mezi n\u00e1mi\u201c. Mysleli byste si, \u017ee na\u0161\u00edm Bohem jsou sp\u00ed\u0161e Prom\u00e9theus nebo Apoll\u00f3n, ne\u017eli ten pokorn\u00fd, lidsk\u00fd, \u201ezemit\u00fd\u201c \u010dlov\u011bk, kter\u00e9ho naz\u00fdv\u00e1me Je\u017e\u00ed\u0161.<\/p>\n

z knihy R. Rohra: V\u0161echno m\u00e1 sv\u00e9 m\u00edsto. Dar kontemplativn\u00ed modlitby. Praha, Vy\u0161ehrad 1998.\u00a0<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

R. Rohr V\u011b\u0159\u00edm, \u017ee n\u00e1m kontemplace ukazuje, \u017ee uvnit\u0159 n\u00e1s nen\u00ed nic tak \u0161patn\u00e9ho, jako je na\u0161e nen\u00e1vist a odm\u00edtnut\u00ed sebe. Nen\u00e1vid\u011bt se a odm\u00edtat jenom komplikuje na\u0161e probl\u00e9my. V\u0161echno je to obil\u00ed do ml\u00fdna. V\u0161echno m\u00e1 sv\u00e9 m\u00edsto. B\u016fh pou\u017e\u00edv\u00e1 v\u0161echno. Nejsou \u017e\u00e1dn\u00e9 slep\u00e9 uli\u010dky. Nen\u00ed \u017e\u00e1dn\u00e1 promarn\u011bn\u00e1 energie. V\u0161echno se obnovuje. Historie h\u0159\u00edchu […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,7],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/300"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=300"}],"version-history":[{"count":1,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/300\/revisions"}],"predecessor-version":[{"id":4807,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/300\/revisions\/4807"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=300"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=300"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=300"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}