{"id":3059,"date":"2010-08-13T12:16:37","date_gmt":"2010-08-13T11:16:37","guid":{"rendered":"https:\/\/www.cestanahoru.org\/?p=3059"},"modified":"2010-08-17T08:37:25","modified_gmt":"2010-08-17T07:37:25","slug":"milost-iluze-a-milost-skutecneho-zivota-ii","status":"publish","type":"post","link":"https:\/\/www.cestanahoru.org\/?p=3059","title":{"rendered":"Milost iluze a milost skute\u010dn\u00e9ho \u017eivota II."},"content":{"rendered":"<p><em>pokra\u010dov\u00e1n\u00ed <\/em><\/p>\n<p>&#8222;Podstata, je\u017e p\u0159esahuje iluze, kter\u00e9 m\u00e1me o sob\u011b sam\u00fdch, o druh\u00fdch a o Bohu.&#8220;<\/p>\n<p>Toto &#8222;p\u0159es, nad&#8220; jsme povol\u00e1ni objevovat st\u00e1le v\u00edce, za podm\u00ednky, \u017ee odejmeme slovu &#8222;iluze&#8220; jeho hanliv\u00fd smysl a hlavn\u011b \u017ee nebudeme nikoho soudit. \u0158\u00edci o n\u011bkom, \u017ee \u017eiv\u00ed iluze, nen\u00ed \u017e\u00e1dn\u00e1 v\u00fdtka, <!--more-->proto\u017ee v\u0161ichni m\u00e1me t\u00edm \u010di on\u00edm zp\u016fsobem v sob\u011b fale\u0161n\u00e9 obrazy o sob\u011b, o druh\u00fdch a o Bohu, kter\u00e9 komplikuj\u00ed na\u0161e rozli\u0161ov\u00e1n\u00ed. Nen\u00ed to ani vada, ani vina, ale prost\u011b faktick\u00e1 situace, kterou mus\u00edme br\u00e1t co nejv\u00e1\u017en\u011bji v \u00favahu. Mohli bychom \u0159\u00edct, \u017ee po &#8222;milosti iluze&#8220;, nutn\u00e9 v po\u010d\u00e1tc\u00edch, mus\u00ed n\u00e1sledovat &#8222;milost skute\u010dnosti&#8220;, skute\u010dn\u00e9ho \u017eivota. Ano, konfrontace s ka\u017edodenn\u00edm \u017eivotem, s jeho radostmi, strastmi, s jeho nad\u0161en\u00edm a s jeho v\u00fdzvami n\u00e1m umo\u017e\u0148uje pomalu rozb\u00edt krun\u00fd\u0159, kter\u00fd jsme si obl\u00e9kli, a postupn\u011b se dostat k pravd\u011b, je\u017e osvobozuje (Jan 8). To se jist\u011b nestane bez nesn\u00e1z\u00ed. Cesta je dlouh\u00e1 a mnohdy poset\u00e1\u00a0 n\u00e1strahami, st\u00edny tak vzdoruj\u00edc\u00edmi sv\u011btlu, \u017ee se \u010dasto dot\u00fdkaj\u00ed na\u0161ich nejvnit\u0159n\u011bj\u0161\u00edch a nejtajn\u011bj\u0161\u00edch, a tedy rovn\u011b\u017e nejopom\u00edjen\u011bj\u0161\u00edch dispozic.<\/p>\n<p>Zm\u011bnit vn\u011bj\u0161\u00ed chov\u00e1n\u00ed je konec konc\u016f snadn\u00e9. Naopak, nechat si vyrvat nejhlub\u0161\u00ed ko\u0159eny sv\u00e9ho j\u00e1, hled\u011bt do tv\u00e1\u0159e sv\u00fdm selh\u00e1n\u00edm a vz\u00edt si z nich pou\u010den\u00ed vy\u017eaduje v\u00edce \u010dasu a trp\u011blivosti. Osvojit si napodoben\u00edm vn\u011bj\u0161\u00ed mni\u0161sk\u00e9 postoje nevy\u017eaduje obvykle \u017e\u00e1dnou zvl\u00e1\u0161tn\u00ed n\u00e1mahu od novice, kter\u00fd se dostav\u00ed. Je to jen d\u011btsk\u00e1 hra! Ale d\u00edt\u011b nen\u00ed je\u0161t\u011b &#8222;stoj\u00edc\u00ed \u010dlov\u011bk&#8220;, kter\u00fdm se m\u00e1me podle Kristova p\u0159\u00e1n\u00ed st\u00e1t! K t\u00e9to postav\u011b m\u016f\u017eeme dosp\u011bt a\u017e po mnoha vnit\u0159n\u00edch p\u0159ek\u00e1\u017ek\u00e1ch. J\u00e1 s\u00e1m jsem pot\u0159eboal \u010das, abych objevil a vzal na v\u011bdom\u00ed, \u017ee nos\u00edm v sob\u011b &#8222;m\u00fdtus&#8220;: m\u00fdtus, \u017ee mohu p\u0159ij\u00edt k Bohu sv\u00fdmi vlastn\u00edmi silami. Co\u017e jsem nevstoupil velkoud\u0161n\u011b? Nebyl jsem pln\u00fd opravdov\u00e9 duchovn\u00ed horlivosti? Neutvrdili m\u011b v p\u0159esv\u011bd\u010den\u00ed, \u017ee mi m\u00e9 rozumov\u00e9 vlohy a schopnost navazovat vztahy slibuj\u00ed \u0161\u0165astnou budoucnost? Ale m\u00fdtus pod rou\u0161kou dobra je rizikem, \u017ee prop\u00e1sneme podstatn\u00e9.<\/p>\n<p>Zku\u0161enost &#8222;odevzd\u00e1n\u00ed se Bohu&#8220; n\u011bkdy ch\u00e1peme jako pasivn\u00ed podrobenost. Ale jde naopak o to aktivn\u011b se vpravit do pl\u00e1nu l\u00e1sky, kter\u00fd m\u00e1 B\u016fh s n\u00e1mi. Ale tento aktivn\u00ed p\u0159\u00edstup vy\u017eaduje radik\u00e1ln\u00ed pasivitu, velkou schopnost p\u0159ijet\u00ed. Na\u0161e \u00faporn\u00e9 povrchn\u00ed nam\u00e1h\u00e1n\u00ed jednodu\u0161e ohro\u017euje Bo\u017e\u00ed d\u00edlo v n\u00e1s a ve sv\u011bt\u011b. \u00da\u010dinnost k\u0159es\u0165ansk\u00e9 zku\u0161enosti n\u00e1m nen\u00ed d\u00e1v\u00e1na podle \u00fasil\u00ed na\u0161\u00ed v\u016fle. Je jin\u00e9ho \u0159\u00e1du. Nen\u00ed plodem na\u0161\u00ed pr\u00e1ce. Je n\u00e1m d\u00e1na tajemn\u011b, leckdy bez na\u0161eho v\u011bdom\u00ed, ano \u010dasto i nad to, v co jsme se odva\u017eovali doufat. V tom je v\u0161echen rozd\u00edl mezi askez\u00ed pohanskou a askez\u00ed k\u0159es\u0165anskou. Ta m\u016f\u017ee b\u00fdt jen askez\u00ed slabosti, to znamen\u00e1, je to askeze, kter\u00e1 n\u00e1s vede p\u0159es to, co byhom mohli nazvat &#8222;nulov\u00fdm bodem&#8220; na\u0161\u00ed slabosti, aby n\u00e1s otev\u0159ela Bo\u017e\u00ed milosti. Tak p\u016fst, bd\u011bn\u00ed, samota, ml\u010den\u00ed slou\u017e\u00ed jen jednomu: st\u00e1le v\u00edce v n\u00e1s prohlubovat propast na\u0161\u00ed naprost\u00e9 chudoby p\u0159ed Bo\u017e\u00ed nab\u00eddkou. K\u0159es\u0165ansk\u00e1 askeze nen\u00ed ani zdaleka p\u0159\u00edle\u017eitost\u00ed, abychom se honosili svou velkodu\u0161nost\u00ed. Je ur\u010dena, aby se stala m\u00edstem na\u0161\u00ed por\u00e1\u017eky, p\u0159i n\u00ed\u017e v\u00edt\u011bz\u00ed pouze Bo\u017e\u00ed milost. Jej\u00edm c\u00edlem je vystavit na odiv na\u0161i radik\u00e1ln\u00ed slabost, aby se mohla kone\u010dn\u011b rovinout moc milosti. &#8222;Kdy\u017e jsem slab\u00fd, pr\u00e1v\u011b tehdy jsem siln\u00fd&#8220; (2Kor 12,10). To je cel\u00fd paradox evangelia.<\/p>\n<p style=\"text-align: right;\"><em>A. Louf, V milosti Bo\u017e\u00ed (Karmelit\u00e1nsk\u00e9 nakladatelstv\u00ed 2004), vybrala a lehce upravila -sd-<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>pokra\u010dov\u00e1n\u00ed &#8222;Podstata, je\u017e p\u0159esahuje iluze, kter\u00e9 m\u00e1me o sob\u011b sam\u00fdch, o druh\u00fdch a o Bohu.&#8220; Toto &#8222;p\u0159es, nad&#8220; jsme povol\u00e1ni objevovat st\u00e1le v\u00edce, za podm\u00ednky, \u017ee odejmeme slovu &#8222;iluze&#8220; jeho hanliv\u00fd smysl a hlavn\u011b \u017ee nebudeme nikoho soudit. \u0158\u00edci o n\u011bkom, \u017ee \u017eiv\u00ed iluze, nen\u00ed \u017e\u00e1dn\u00e1 v\u00fdtka,<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20,8,7],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/3059"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3059"}],"version-history":[{"count":3,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/3059\/revisions"}],"predecessor-version":[{"id":3064,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/3059\/revisions\/3064"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3059"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3059"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3059"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}