dokon\u010den\u00ed<\/p>\n
„V\u011b\u0159 mi, brat\u0159e, je\u0161t\u011b jsi nepochopil s\u00edlu poku\u0161en\u00ed a jeho z\u00e1ludnost,“ p\u00ed\u0161e Iz\u00e1k Syrsk\u00fd\u00a0 jednomu poustevn\u00edkovi. Ale zku\u0161enost t\u011b jednou pou\u010d\u00ed a „bude\u0161 p\u0159ed n\u00edm jako d\u00edt\u011b, kter\u00e9 nev\u00ed, kudy kam. Z cel\u00e9ho tv\u00e9ho v\u011bd\u011bn\u00ed bude hromada haramp\u00e1d\u00ed jako u mal\u00e9ho d\u011bcka. A tv\u016fj duch, kter\u00fd se zd\u00e1l tak pevn\u011b zakotven\u00fd v Bohu, tv\u00e9 tak p\u0159esn\u00e9 pozn\u00e1n\u00ed, tv\u00e9 tak vyv\u00e1\u017een\u00e9 my\u0161len\u00ed budou pohrou\u017eeny do oce\u00e1nu pochybnost\u00ed. Jen jedin\u00e1 v\u011bc ti pom\u016f\u017ee je p\u0159ekonat: pokora. Jakmile se j\u00ed chop\u00ed\u0161, v\u0161echna jejich moc ochabne.“ <\/p>\n
Poku\u0161en\u00ed proti v\u00ed\u0159e, ano i rouh\u00e1n\u00ed, jsou dosti \u010dast\u00e9 zku\u0161enosti mystik\u016f a v\u0161ech, kdo jsou takto p\u0159ivedeni a\u017e k hranic\u00edm lidsk\u00e9 k\u0159ehkosti. Takov\u00fd je p\u0159\u00edpad mnicha, kter\u00fd pro\u017eije a\u017e do krajnosti zku\u0161enost pou\u0161t\u011b, je\u017e je mu nab\u00eddnuta. A\u017e ve chv\u00edli, kdy zakus\u00ed tuto mez, je schopen polo\u017eit si spr\u00e1vn\u00fdm zp\u016fsobem ot\u00e1zku o v\u00ed\u0159e. D\u0159\u00edve byly pochybnosti o n\u00ed jen hrou pojm\u016f a p\u0159edstav. Hrou, kter\u00e1 nem\u016f\u017ee nikdy skon\u010dit, ale st\u00e1le z\u016fstane neuspokojuj\u00edc\u00ed. Jak p\u00ed\u0161e t\u00fd\u017e Iz\u00e1k Syrsk\u00fd: „Dokud diskutuje\u0161 o pravd\u011b, nikdy jsi ji nepotkal.“ Proto zakus\u00ed-li n\u011bkdo tento ryz\u00ed z\u00e1klad lidsk\u00e9 bytosti, ocit\u00e1 se p\u0159ed Bo\u017e\u00ed nepochopitelnost\u00ed. Potom nen\u00ed jin\u00e9 v\u00fdchodisko ne\u017e souhlasit se skokem do nezn\u00e1ma a odv\u00e1\u017eit se d\u016fv\u011b\u0159ovat, p\u0159es okam\u017eitou temnotu. Proto uprost\u0159ed noci – kter\u00e1 m\u016f\u017ee b\u00fdt kr\u00e1tk\u00e1, ale n\u011bkdy se prodlou\u017e\u00ed zd\u00e1nliv\u011b do nekone\u010dna, podle Bo\u017e\u00ed milosti, podle m\u00edry ka\u017ed\u00e9ho individu\u00e1ln\u00edho povol\u00e1n\u00ed – jsme zv\u00e1ni d\u011blat znovu a znovu kroky v\u00edry. V t\u011bchto okam\u017eic\u00edch se ka\u017ed\u00fd kontemplativn\u00ed duch st\u00e1v\u00e1 vynikaj\u00edc\u00edcm „odborn\u00edkem ateismu“. V\u011b\u0159\u00ed? Snad Ale bez v\u00edry, jak se mu zd\u00e1. U\u017e nic nech\u00e1pe, jen jedno: B\u016fh, v kter\u00e9ho myslel, \u017ee v\u011b\u0159\u00ed, byl jen jeho vymy\u0161lenou modlou, utv\u00e1\u0159enou podle kultury, dosud mlhav\u011b prodchnut\u00e9 k\u0159es\u0165anstv\u00edm. Prav\u00fd B\u016fh, B\u016fh Je\u017e\u00ed\u0161e Krista, je docela jin\u00fd. U\u017e nejde o to dostihnout ho vlastn\u00edm \u00fasil\u00edm, rozumov\u00fdm nebo jin\u00fdm. Sta\u010d\u00ed n\u00e1m – ale to nen\u00ed m\u00e1lo – ne\u00fanavn\u011b na n\u011bho \u010dekat a nechat se j\u00edm uchopit v hodinu, kdy se mu zal\u00edb\u00ed, nep\u0159edv\u00eddan\u011b, jak tomu bylo o velikono\u010dn\u00edm jitru u jeho \u00fa\u010dedn\u00edk\u016f. Je to velikono\u010dn\u00ed zku\u0161enost, kter\u00e1 ovl\u00e1d\u00e1 cel\u00fd n\u00e1\u0161 duchovn\u00ed \u017eivot.<\/p>\n
z knihy Andr\u00e9 Loufa, V milosti Bo\u017e\u00ed vybrala -sd-<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" dokon\u010den\u00ed „V\u011b\u0159 mi, brat\u0159e, je\u0161t\u011b jsi nepochopil s\u00edlu poku\u0161en\u00ed a jeho z\u00e1ludnost,“ p\u00ed\u0161e Iz\u00e1k Syrsk\u00fd\u00a0 jednomu poustevn\u00edkovi. Ale zku\u0161enost t\u011b jednou pou\u010d\u00ed a „bude\u0161 p\u0159ed n\u00edm jako d\u00edt\u011b, kter\u00e9 nev\u00ed, kudy kam. Z cel\u00e9ho tv\u00e9ho v\u011bd\u011bn\u00ed bude hromada haramp\u00e1d\u00ed jako u mal\u00e9ho d\u011bcka. A tv\u016fj duch, kter\u00fd se zd\u00e1l tak pevn\u011b zakotven\u00fd v Bohu, tv\u00e9 […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20,8],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/3065"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3065"}],"version-history":[{"count":1,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/3065\/revisions"}],"predecessor-version":[{"id":3066,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/3065\/revisions\/3066"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3065"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3065"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3065"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}