{"id":311,"date":"2007-07-19T10:23:02","date_gmt":"2007-07-19T09:23:02","guid":{"rendered":"https:\/\/www.cestanahoru.org\/?p=311"},"modified":"2012-01-26T20:06:49","modified_gmt":"2012-01-26T19:06:49","slug":"o-teologii-vsedniho-dne","status":"publish","type":"post","link":"https:\/\/www.cestanahoru.org\/?p=311","title":{"rendered":"O teologii v\u0161edn\u00edho dne"},"content":{"rendered":"<p><em>Karl Rahner<\/em><\/p>\n<p>\u00davodem si \u0159ekn\u011bme n\u011bco m\u00e1lo v\u0161eobecn\u011b o teologii v\u0161edn\u00edho dne.<\/p>\n<p>Za prv\u00e9: nem\u011bli bychom se domn\u00edvat, \u017ee takov\u00e1 teologie ze v\u0161edn\u00edho dne ud\u011bl\u00e1 den sv\u00e1te\u010dn\u00ed. Teologie v\u0161edn\u00edho dne \u0159\u00edk\u00e1: nech klidn\u011b v\u0161edn\u00ed den v\u0161edn\u00edm dnem. Nem\u016f\u017eeme a nem\u00e1me prom\u011b\u0148ovat v\u0161edn\u00ed den v den sv\u00e1te\u010dn\u00ed ani vzne\u0161en\u00fdmi my\u0161lenkami v\u00edry a v\u011b\u010dnou moudrost\u00ed. V\u0161edn\u00ed den mus\u00ed obst\u00e1t neoslazen\u00fd a neidealizovan\u00fd. Teprve pak je t\u00edm, \u010d\u00edm m\u00e1 pro k\u0159es\u0165ana b\u00fdt: prostorem v\u00edry, \u0161kolou touhy, cvi\u010den\u00edm v trp\u011blivosti a u\u017eite\u010dn\u00e9m odkr\u00fdv\u00e1n\u00ed pr\u00e1zdn\u00fdch slov a neprav\u00fdch ide\u00e1l\u016f, nen\u00e1padnou p\u0159\u00edle\u017eitost\u00ed k tomu, abych jako k\u0159es\u0165an opravdov\u011b miloval a byl v\u011brn\u00fd. Je m\u00edstem, kde se osv\u011bd\u010duje v\u011bcnost, st\u0159\u00edzlivost, ono s\u00edm\u011b vrcholn\u00e9 moudrosti.<\/p>\n<p><!--more--><\/p>\n<p>Za druh\u00e9 v\u0161ak plat\u00ed, \u017ee prost\u011b a \u010destn\u011b p\u0159ij\u00edman\u00e1 v\u0161ednost v sob\u011b skr\u00fdv\u00e1 v\u011b\u010dn\u00fd z\u00e1zrak a ml\u010denliv\u00e9 tajemstv\u00ed, kter\u00e9 naz\u00fdv\u00e1me B\u016fh, s jeho tajemnou milost\u00ed, je\u017e se zjevuje pr\u00e1v\u011b jen tehdy, kdy\u017e z\u016fst\u00e1v\u00e1 v\u0161edn\u00ed. Nebo\u0165 toto v\u0161echno je v\u0161edn\u00ed den \u010dlov\u011bka. Kde je \u010dlov\u011bk, tam je bytost, kter\u00e1 sv\u00fdm svobodn\u00fdm, odpov\u011bdn\u00fdm jedn\u00e1n\u00edm otv\u00edr\u00e1 hloubky skute\u010dnosti. Nebo\u0165 i nejv\u0161edn\u011bj\u0161\u00ed mali\u010dkosti jsou jako sou\u010d\u00e1st existence vlo\u017eeny do vnit\u0159n\u00edho \u017eivota \u010dlov\u011bka, to znamen\u00e1 do \u017eivota, kter\u00fd skrze v\u00edru, nad\u011bji a l\u00e1sku \u2013 je\u017e v pln\u00e9 svobod\u011b sm\u011b\u0159uj\u00ed k Bohu \u2013 m\u00e1 v\u00e1hu v\u011b\u010dn\u00e9ho Boha, kter\u00e9ho poj\u00edm\u00e1. Toho v\u0161ak nedosahujeme sv\u00fdmi ide\u00e1ly, velk\u00fdmi slovy, sebeuplat\u0148ov\u00e1n\u00edm, ale \u010dinem, kter\u00fd n\u00e1s vytrhuje ze sobectv\u00ed; starost\u00ed o druh\u00e9ho, pro kterou zapom\u00edn\u00e1me na sebe; trp\u011blivost\u00ed, kter\u00e1 n\u00e1s \u010din\u00ed tich\u00fdmi a moudr\u00fdmi. Kdo se pod\u00edl\u00ed na v\u011b\u010dnosti, kterou nese s\u00e1m v sob\u011b, ten n\u00e1hle pozoruje, \u017ee i mal\u00e9 v\u011bci nab\u00fdvaj\u00ed nev\u00fdslovn\u00e9 hloubky, jsou posly v\u011b\u010dnosti, jsou n\u011b\u010d\u00edm v\u00edc, ne\u017e samy znamenaj\u00ed, jsou jako kr\u016fp\u011bj vody, ve kter\u00e9 se zrcadl\u00ed cel\u00e9 nebe, jako znamen\u00ed, kter\u00e1 ukazuj\u00ed d\u00e1l nad sebe, jako poslov\u00e9, kte\u0159\u00ed ochromeni poselstv\u00edm, je\u017e p\u0159in\u00e1\u0161ej\u00ed, hl\u00e1saj\u00ed p\u0159ich\u00e1zej\u00edc\u00ed v\u011b\u010dnost, jsou jako st\u00edny prav\u00e9 skute\u010dnosti, kter\u00e9 na n\u00e1s dopadaj\u00ed, proto\u017ee to vlastn\u00ed je pr\u00e1v\u011b ji\u017e bl\u00edzko.<\/p>\n<p>P\u0159itom plat\u00ed za t\u0159et\u00ed: m\u011bli bychom b\u00fdt ned\u011bln\u011b dob\u0159\u00ed k mali\u010dkostem a pokorn\u00fdm samoz\u0159ejmostem v\u0161edn\u00edho dne. Ony n\u00e1s okouzluj\u00ed toti\u017e jen tehdy, kdy\u017e je p\u0159ij\u00edm\u00e1me okouzleni, a otupuj\u00ed jen tehdy, nen\u00ed-li jim rozum\u011bno, \u010din\u00ed n\u00e1s v\u0161edn\u00edmi a ban\u00e1ln\u00edmi, jen kdy\u017e jim nerozum\u00edme spr\u00e1v\u011b a zach\u00e1z\u00edme s nimi \u0161patn\u011b. Jejich p\u0159\u00edtomnost\u00ed se st\u00e1v\u00e1me rozv\u00e1\u017en\u00fdmi, skromn\u00fdmi a tich\u00fdmi a mo\u017en\u00e1 jimi b\u00fdv\u00e1me i unaveni a roz\u010darov\u00e1ni. Ale pr\u00e1v\u011b takov\u00fdmi se m\u00e1me st\u00e1t, co\u017e je t\u011b\u017ek\u00e9 se nau\u010dit a \u010demu se p\u0159ece mus\u00edme nau\u010dit, proto\u017ee n\u00e1s p\u0159ipravuje k tomu, abychom kr\u00e1\u010deli vst\u0159\u00edc vlastn\u00ed slavnosti v\u011b\u010dn\u00e9ho \u017eivota, nevyzbrojeni vlastn\u00ed silou, ale bo\u017e\u00ed milost\u00ed. Nem\u00e1me v\u0161ak zatrpknout a st\u00e1t se skeptiky. Nebo\u0165 mal\u00e9 je p\u0159\u00edslibem velk\u00e9ho a \u010das je z\u00e1rodkem v\u011b\u010dnosti. To v\u0161ak plat\u00ed o v\u0161edn\u00edm dnu pr\u00e1v\u011b jako o ned\u011bli.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Karl Rahner \u00davodem si \u0159ekn\u011bme n\u011bco m\u00e1lo v\u0161eobecn\u011b o teologii v\u0161edn\u00edho dne. Za prv\u00e9: nem\u011bli bychom se domn\u00edvat, \u017ee takov\u00e1 teologie ze v\u0161edn\u00edho dne ud\u011bl\u00e1 den sv\u00e1te\u010dn\u00ed. Teologie v\u0161edn\u00edho dne \u0159\u00edk\u00e1: nech klidn\u011b v\u0161edn\u00ed den v\u0161edn\u00edm dnem. Nem\u016f\u017eeme a nem\u00e1me prom\u011b\u0148ovat v\u0161edn\u00ed den v den sv\u00e1te\u010dn\u00ed ani vzne\u0161en\u00fdmi my\u0161lenkami v\u00edry a v\u011b\u010dnou moudrost\u00ed. V\u0161edn\u00ed den [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/311"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=311"}],"version-history":[{"count":1,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/311\/revisions"}],"predecessor-version":[{"id":4300,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/311\/revisions\/4300"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=311"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=311"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=311"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}