{"id":313,"date":"2007-07-21T08:53:48","date_gmt":"2007-07-21T07:53:48","guid":{"rendered":"https:\/\/www.cestanahoru.org\/?p=313"},"modified":"2012-01-26T20:07:24","modified_gmt":"2012-01-26T19:07:24","slug":"o-sezeni","status":"publish","type":"post","link":"https:\/\/www.cestanahoru.org\/?p=313","title":{"rendered":"O sezen\u00ed"},"content":{"rendered":"<p><em>Karl Rahner<\/em><\/p>\n<p class=\"MsoNormal\"><span lang=\"CS\">Ke v\u0161edn\u00edmu dni pat\u0159\u00ed tak\u00e9 sezen\u00ed. A proto pat\u0159\u00ed tak\u00e9 k teologii v\u0161edn\u00edho dne. Kdo se vd\u011b\u010dn\u011b a r\u00e1d neposadil po \u00fanavn\u00e9 pr\u00e1ci nebo putov\u00e1n\u00ed? Kdo, i kdy\u017e je \u010dlov\u011bkem t\u011bkav\u00e9 touhy, netou\u017e\u00ed st\u00e1t se jednou usedl\u00fdm? Kdo nev\u00ed, \u017ee se mus\u00edme \u201eusadit\u201c, jestli\u017ee m\u00e1 z n\u011bjak\u00e9 pr\u00e1ce vzej\u00edt n\u011bco jen trochu hodnotn\u00e9ho? Sezen\u00ed u\u017e z biologick\u00e9ho a pozemsk\u00e9ho hlediska p\u0159edpokl\u00e1d\u00e1, \u017ee ne ka\u017ed\u00e9 m\u00edsto a ka\u017ed\u00fd stav je pro to stejn\u011b vhodn\u00fd, \u017ee \u010dlov\u011bk n\u011bkam pat\u0159\u00ed a nem\u016f\u017ee b\u00fdt jen tak n\u011bkde doma, \u017ee chce kone\u010dn\u011b doj\u00edt klidu. V\u0161echen pohyb m\u016f\u017ee b\u00fdt jen v\u00fdrazem touhy po vlasti, ve kter\u00e9 se jako v kone\u010dn\u011b platn\u00e9m m\u00edst\u011b vlastn\u00edho a pln\u00e9ho \u017eivota usazujeme.<!--more--><\/span><\/p>\n<p class=\"MsoNormal\"><span lang=\"CS\">T\u011blesn\u011b \u201esezen\u00ed\u201c samoz\u0159ejm\u011b vyjad\u0159uje jen jednu str\u00e1nku lidsk\u00e9 existence a jej\u00edho dovr\u0161en\u00ed. Nepop\u00edr\u00e1 sice, ale tak\u00e9 v\u00fdslovn\u011b ne\u0159\u00edk\u00e1, \u017ee klid tohoto dovr\u0161en\u00ed, p\u0159\u00edchod tam, kde se kone\u010dn\u011b usazujeme, je z\u00e1rove\u0148 tak\u00e9 \u017eivot bez konce, dovr\u0161en\u00ed \u010dinu, absolutn\u00ed vykon\u00e1n\u00ed nej\u017eiv\u011bj\u0161\u00ed skute\u010dnosti v\u016fbec. Ale toto dovr\u0161en\u00ed se d\u011bje v klidu, v usebran\u00e9 tichosti, v bla\u017een\u00e9m a vnit\u0159n\u00edm vlastnictv\u00ed toho, kdo z\u016fst\u00e1v\u00e1 beze strachu ze ztr\u00e1ty, bez neklidu a pr\u00e1zdn\u00e9ho chvatu. D\u011bje se tedy v klidu, v sezen\u00ed jak dosv\u011bd\u010duje P\u00edsmo, kdy\u017e o hostin\u011b v\u011b\u010dn\u00e9ho \u017eivota \u0159\u00edk\u00e1: A P\u00e1n je posad\u00ed ke stolu (Lk 12,37). To v\u0161echno zn\u00ed skute\u010dn\u011b pokojn\u011b a bezstarostn\u011b. Ale v\u011bz\u00ed <\/span><span lang=\"CS\">za t\u00edm<\/span><span lang=\"CS\"> pro n\u00e1s jedna v\u00e1\u017en\u00e1 ot\u00e1zka: zda m\u00e1me odvahu, usebranost a svobodu srdce ke klidu, s sezen\u00ed, nebo jestli n\u00e1s nud\u00ed, kdy\u017e si mus\u00edme v klidu sednout. Jestli ne\u017eijeme a necestujeme, abychom se vrhali do pohybu jako do trval\u00e9ho stavu, proto\u017ee se sebou v tichosti a v klidu nevydr\u017e\u00edme. Jestli st\u00e1le neut\u00edk\u00e1me proto, \u017ee ut\u00edk\u00e1me od sebe sam\u00fdch. Jestli nepoci\u0165ujeme ned\u011bli jen jako pracovn\u00ed den ve zm\u011bn\u011bn\u00e9 form\u011b, jako \u010dist\u011b fyziologicky vynucenou p\u0159est\u00e1vku ve shonu v\u0161edn\u00edch dn\u00ed. Mus\u00edme se nau\u010dit, \u017ee klid m\u016f\u017ee b\u00fdt a kone\u010dn\u011b tak\u00e9 je vy\u0161\u0161\u00ed formou \u010dinu srdce a t\u00edm cel\u00e9ho \u010dlov\u011bka. Mus\u00edme sami dozr\u00e1t k n\u00e1zoru, \u017ee rychlou j\u00edzdou nejsme dispenzov\u00e1ni od znalosti, kam vlastn\u011b cesta vede, \u017ee n\u011bkdo, kdo pracuje pomalu, dojde \u010dasto rychleji, proto\u017ee c\u00edl a cestu p\u0159edem <\/span><span lang=\"CS\">skute\u010dn\u011b<\/span><span lang=\"CS\"> promyslil. Nekone\u010dn\u00fd pohyb v c\u00edli (m\u016f\u017eeme-li to, kdy\u017e to jinak nejde, takto paradoxn\u011b \u0159\u00edci) je v\u00edc ne\u017e mrtv\u00fd klid. Ale k tomuto pohybu se teprve p\u0159ibli\u017eujeme. A dos\u00e1hneme jej jen tehdy, kdy\u017e pr\u00e1zdn\u00fd \u00faprk od sebe sama nebudeme pova\u017eovat za lep\u0161\u00ed a snesiteln\u011bj\u0161\u00ed ne\u017e klid.<\/span><\/p>\n<p class=\"MsoNormal\">\n<p class=\"MsoNormal\"><span lang=\"CS\">Ov\u0161em, m\u016f\u017ee b\u00fdt mnoho takov\u00fdch zp\u016fsob\u016f klidn\u00e9ho a tich\u00e9ho p\u0159ich\u00e1zen\u00ed k sob\u011b: skrze pohled na skute\u010dn\u00e9 um\u011bn\u00ed a poslech dobr\u00e9 hudby, skrze niternou a \u010distou l\u00e1sku \u010dlov\u011bka k \u010dlov\u011bku, n\u00e1zoru a skrze pozn\u00e1n\u00ed, kter\u00e9 nen\u00ed zi\u0161tn\u00e9. A jsou je\u0161t\u011b jin\u00e9 m\u00fazick\u00e9, pln\u011b lidsk\u00e9 a kontemplativn\u00ed zku\u0161enosti. Ale nakonec je jen jeden klid, kter\u00fd m\u016f\u017ee obst\u00e1t s\u00e1m o sob\u011b: modlitba (jak \u010dlov\u011bk to, co je t\u00edm m\u00edn\u011bno,<\/span><span lang=\"CS\"> st\u00e1le <\/span><span lang=\"CS\"> r\u00e1d pojmenov\u00e1v\u00e1). Jen v miluj\u00edc\u00ed samot\u011b s nekone\u010dn\u00fdm tajemstv\u00edm, kter\u00e9 naz\u00fdv\u00e1me B\u016fh, dojdeme tak daleko, \u017ee u\u017e nen\u00ed t\u0159eba j\u00edt d\u00e1l. Nalezneme klid, kter\u00fd nen\u00ed jen okam\u017eikem zastaven\u00ed uprost\u0159ed t\u011bkav\u00e9ho sp\u011bchu. A zaslechneme ono podobenstv\u00ed a p\u0159\u00edslib pro v\u0161echno sezen\u00ed a klid: Kdo zv\u00edt\u011bz\u00ed, tomu d\u00e1m usednout se mnou na tr\u016fn (Zj 3,21).<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Karl Rahner Ke v\u0161edn\u00edmu dni pat\u0159\u00ed tak\u00e9 sezen\u00ed. A proto pat\u0159\u00ed tak\u00e9 k teologii v\u0161edn\u00edho dne. Kdo se vd\u011b\u010dn\u011b a r\u00e1d neposadil po \u00fanavn\u00e9 pr\u00e1ci nebo putov\u00e1n\u00ed? Kdo, i kdy\u017e je \u010dlov\u011bkem t\u011bkav\u00e9 touhy, netou\u017e\u00ed st\u00e1t se jednou usedl\u00fdm? Kdo nev\u00ed, \u017ee se mus\u00edme \u201eusadit\u201c, jestli\u017ee m\u00e1 z n\u011bjak\u00e9 pr\u00e1ce vzej\u00edt n\u011bco jen trochu hodnotn\u00e9ho? [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/313"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=313"}],"version-history":[{"count":1,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/313\/revisions"}],"predecessor-version":[{"id":4302,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/313\/revisions\/4302"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=313"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=313"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=313"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}