{"id":315,"date":"2007-08-05T17:13:12","date_gmt":"2007-08-05T16:13:12","guid":{"rendered":"https:\/\/www.cestanahoru.org\/?p=315"},"modified":"2012-10-20T21:38:52","modified_gmt":"2012-10-20T19:38:52","slug":"o-zraku","status":"publish","type":"post","link":"https:\/\/www.cestanahoru.org\/?p=315","title":{"rendered":"O zraku"},"content":{"rendered":"

Karl Rahner <\/em><\/p>\n

K nosn\u00fdm z\u00e1kladn\u00edm funkc\u00edm \u017eivota \u010dlov\u011bka ve v\u0161edn\u00edm dni a pro n\u011bj pat\u0159\u00ed tak\u00e9 schopnost vid\u011bt. A\u0165 je tomu z fyziologick\u00e9ho hlediska a z pohledu teorie pozn\u00e1n\u00ed jakkoli, zrak poci\u0165ujeme jako nejobjektivn\u011bj\u0161\u00ed a nejv\u011bcn\u011bj\u0161\u00ed zp\u016fsob na\u0161eho vztahu ke sv\u011btu, ve kter\u00e9m \u017eijeme. Zrak n\u00e1m otv\u00edr\u00e1 nejvzd\u00e1len\u011bj\u0161\u00ed okruh sv\u011bta, p\u0159ibli\u017euje d\u00e1lku a vymezuje bl\u00edzkost, po\u0159\u00e1d\u00e1, rozezn\u00e1v\u00e1, spojuje p\u0159edm\u011bty a \u010din\u00ed z nich sv\u011bt mnohostrann\u00fd a kr\u00e1sn\u00fd.<\/span><\/p>\n

<\/p>\n

Ale oko je t\u00e9\u017e (a to i v P\u00edsmu) oknem, ke kter\u00e9mu \u010dlov\u011bk p\u0159istupuje a j\u00edm\u017e vyhl\u00ed\u017e\u00ed ven, branou, kterou do \u010dlov\u011bka nejen vstupuje sv\u011bt, ale j\u00ed\u017e tak\u00e9 on s\u00e1m vych\u00e1z\u00ed se sv\u00e9ho nitra a zjevuje se. Podle P\u00edsma v oku \u010dlov\u011bka \u010dteme strach, smutek, hrdost, milosrdenstv\u00ed, dobrotu, zlobu, nel\u00e1sku, pohrd\u00e1n\u00ed, z\u00e1vist a neup\u0159\u00edmnost. O\u010di jsou podle P\u00edsma i v\u00fdrazem vn\u011bj\u0161\u00ed str\u00e1nky \u010dlov\u011bka, kterou druz\u00ed vid\u00ed, zat\u00edmco B\u016fh hled\u00ed do nitra \u010dlov\u011bka, do jeho vnit\u0159n\u00edho, svobodn\u00e9ho a nep\u0159\u00edstupn\u00e9ho sv\u011bta, do toho, co je mu nejvlastn\u011bj\u0161\u00ed. Tak se z hled\u00edc\u00edho a pozoruj\u00edc\u00edho oka st\u00e1v\u00e1 tajemn\u00fd prost\u0159edn\u00edk mezi \u010dlov\u011bkem a sv\u011btem, mezi vnit\u0159n\u00edm a vn\u011bj\u0161\u00edm, prost\u0159edn\u00edk, kter\u00fd skl\u00edz\u00ed a pod\u00e1v\u00e1, zrazuje a ukr\u00fdv\u00e1. Bylo by nevy\u010derpateln\u00fdm t\u00e9matem pro toto kr\u00e1tk\u00e9 pojedn\u00e1n\u00ed, kdybych cht\u011bl ps\u00e1t o tom, jak zrak v n\u00e1bo\u017eensk\u00e9m smyslu slou\u017e\u00ed k vyj\u00e1d\u0159en\u00ed setk\u00e1n\u00ed s Bohem, a to n\u011bkdy v protikladu a z\u00e1rove\u0148 v jednot\u011b s v\u00fdrazy vyjad\u0159uj\u00edc\u00edmi naslouch\u00e1n\u00ed.<\/span><\/p>\n

\n

Z\u016fsta\u0148me u zraku v\u0161edn\u00edho dne. Nebo\u0165 tak\u00e9 ten sd\u011bluje n\u011bco o \u010dlov\u011bku, jak\u00fd je a jak\u00fd by m\u011bl b\u00fdt: otev\u0159en\u00fd, proz\u00edrav\u00fd, vydan\u00fd i vzd\u00e1len\u00e9mu a neo\u010dek\u00e1van\u00e9mu, odv\u00e1\u017en\u00fd a bezelstn\u00fd, aby se \u010dlov\u011bk uk\u00e1zal, aby zjevil sv\u00e9 nitro, aby se vyj\u00e1d\u0159il a aby snesl, \u017ee na n\u011bm vidno, jak\u00fd je. Kdo takto hled\u00ed na sv\u011bt a takto vid\u00ed sebe sama, kdo se odva\u017euje vid\u011bt sv\u011bt takov\u00fd, jak\u00fd je, kdo si nezkresluje obraz sv\u011bta t\u00edm, \u017ee by jeho v\u0161ednost zakr\u00fdval vidinou sv\u00e9ho p\u0159\u00e1n\u00ed, kdo je takov\u00fd, jak\u00fd je a nen\u00ed dvojak\u00fd t\u00edm, \u017ee by odd\u011bloval skute\u010dnost a „image“, ten m\u00e1 spr\u00e1vn\u00fd zrak a jeho duchovn\u00ed oko je zdrav\u00e9. Pak <\/span> o n\u011bm <\/span>m\u016f\u017ee platit to, co \u0159ekl Je\u017e\u00ed\u0161 v horsk\u00e9m k\u00e1z\u00e1n\u00ed: sv\u011btlem t\u011bla je oko. Je-li tedy tv\u00e9 oko up\u0159\u00edmn\u00e9, cel\u00e9 tv\u00e9 t\u011blo bude m\u00edt sv\u011btlo (Mt 6,22).<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Karl Rahner K nosn\u00fdm z\u00e1kladn\u00edm funkc\u00edm \u017eivota \u010dlov\u011bka ve v\u0161edn\u00edm dni a pro n\u011bj pat\u0159\u00ed tak\u00e9 schopnost vid\u011bt. A\u0165 je tomu z fyziologick\u00e9ho hlediska a z pohledu teorie pozn\u00e1n\u00ed jakkoli, zrak poci\u0165ujeme jako nejobjektivn\u011bj\u0161\u00ed a nejv\u011bcn\u011bj\u0161\u00ed zp\u016fsob na\u0161eho vztahu ke sv\u011btu, ve kter\u00e9m \u017eijeme. Zrak n\u00e1m otv\u00edr\u00e1 nejvzd\u00e1len\u011bj\u0161\u00ed okruh sv\u011bta, p\u0159ibli\u017euje d\u00e1lku a vymezuje bl\u00edzkost, […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/315"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=315"}],"version-history":[{"count":1,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/315\/revisions"}],"predecessor-version":[{"id":4871,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/315\/revisions\/4871"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=315"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=315"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=315"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}