{"id":349,"date":"2007-08-30T17:51:19","date_gmt":"2007-08-30T16:51:19","guid":{"rendered":"https:\/\/www.cestanahoru.org\/?p=349"},"modified":"2012-10-17T21:30:45","modified_gmt":"2012-10-17T19:30:45","slug":"francisco-de-osuna-ii","status":"publish","type":"post","link":"https:\/\/www.cestanahoru.org\/?p=349","title":{"rendered":"Francisco de Osuna II."},"content":{"rendered":"

druh\u00e1 kapitola spisu Tercer abecedario espiritual \u0161pan\u011blsk\u00e9ho franti\u0161k\u00e1na Francisca de Osuna.<\/em><\/p>\n

O n\u00e1zvech tohoto doporu\u010dovan\u00e9ho cvi\u010den\u00ed<\/strong>
\nPro svou p\u0159ednost m\u00e1 toto cvi\u010den\u00ed mnoho n\u00e1zv\u016f, jak v P\u00edsm\u011b svat\u00e9m, tak v knih\u00e1ch sv\u011btc\u016f a c\u00edrkevn\u00edch spisovatel\u016f. Jedni je naz\u00fdvaj\u00ed \u201emystickou teologi\u00ed, nebo\u0165 n\u00e1\u0161 dobr\u00fd Mistra Je\u017e\u00ed\u0161 Kristus ji vyu\u010duje v tajemn\u00e9 skrytosti srdce, On, jen\u017e cht\u011bl tuto v\u00fduku vyhradit s\u00e1m sob\u011b a sv\u00fdm slu\u017eebn\u00edk\u016fm dal v t\u00e9to v\u011bci m\u00e9n\u011b pravomoci ne\u017e v jin\u00fdch oborech v\u011bdy.
\nJsou dva druhy teologii: jedna je teoretick\u00e1 a b\u00e1daj\u00edc\u00ed \u2013 co\u017e je tot\u00e9\u017e \u2013 druh\u00e1 je skryt\u00e1 a o t\u00e9 se pojedn\u00e1v\u00e1 v t\u00e9to knize. Ne, \u017ee bych si osoboval pr\u00e1vo ji vyu\u010dovat, nebo\u0165 to nem\u016f\u017ee \u017e\u00e1dn\u00fd smrteln\u00edk, proto\u017ee si tento \u00fa\u0159ad vyhradil Kristus, aby skrytou teologii zjevil jako\u017eto bo\u017eskou v\u011bdu t\u011bm srdc\u00edm, ve kter\u00fdch s\u00e1m p\u0159eb\u00fdv\u00e1. Mystick\u00e1 teologie, o kter\u00e9 mluv\u00edm, nedosahuje sv\u00e9ho c\u00edle mluven\u00edm a dokazov\u00e1n\u00edm, ani \u0159e\u010dmi a uva\u017eov\u00e1n\u00edm, n\u00fdbr\u017e oddanou l\u00e1skou, cvi\u010den\u00edm ctnost\u00ed, kter\u00e9 du\u0161i o\u010di\u0161\u0165uj\u00ed a p\u0159ipravuj\u00ed pro Boha. Ona pot\u0159ebuje bo\u017esk\u00e9 ctnosti a dary Ducha svat\u00e9ho, aby dos\u00e1hla t\u0159\u00ed stup\u0148\u016f: o\u010di\u0161t\u011bn\u00ed, osv\u00edcen\u00ed a dokonalosti. A to, co plat\u00ed u\u017e u zv\u00ed\u0159at, ukazuje se teprve pr\u00e1v\u011b u \u010dlov\u011bka: toti\u017e, \u017ee p\u0159i men\u0161\u00edm v\u011bd\u011bn\u00ed je l\u00e1ska a p\u0159\u00edchylnost v\u011bt\u0161\u00ed. Vid\u00edme to u d\u011bt\u00ed, kter\u00e9 miluj\u00ed rodi\u010de nejv\u00edce, dokud jsou je\u0161t\u011b nev\u011bdom\u00e9, tak\u00e9 na novic\u00edch, kte\u0159\u00ed v prvn\u00edch letech nebo v prvn\u00edm roce jsou ve sv\u00e9 prostot\u011b zbo\u017en\u011bj\u0161\u00ed ne\u017e pozd\u011bji, kdy se stanou u\u010den\u00fdmi.
\nZ toho, co bylo \u0159e\u010deno vypl\u00fdv\u00e1 zcela jasn\u011b, \u017ee pro tento druh vy\u0161\u0161\u00ed teologie nen\u00ed t\u0159eba si osvojovat \u017e\u00e1dnou v\u011bdu, i kdy\u017e nesm\u00ed chyb\u011bt vlit\u00e9 v\u011bd\u011bn\u00ed od Boha a t\u011bm, kte\u0159\u00ed se j\u00ed v\u011bnuj\u00ed ani nechyb\u00ed. Nebo\u0165 oni v\u011bd\u00ed v\u00edrou, \u017ee B\u016fh je zcela a \u00fapln\u011b l\u00e1skyhodn\u00fd a cel\u00e1 plnost i l\u00e1ska, tak\u017ee, kdy\u017e je na\u0161e p\u0159\u00edchylnost zcela o\u010di\u0161t\u011bna, procvi\u010dena a p\u0159ipravena, nev\u00edm, co by j\u00ed m\u011blo p\u0159ek\u00e1\u017eet prom\u011bnit se, rozn\u00edtit se pro N\u011bho a pozvednout se k N\u011bmu, jeho\u017e pozn\u00e1v\u00e1 jako z\u00e1klad nebo l\u00e9pe \u0159e\u010deno jako pramen l\u00e1sky.
\nTento druh modlitby se naz\u00fdv\u00e1 tak\u00e9 um\u011bn\u00edm l\u00e1sky, nebo\u0165 ona je mo\u017en\u00e1 jenom skrze l\u00e1sku a rozmno\u017euje l\u00e1sku v\u00edc ne\u017e kter\u00e9koli jin\u00e9 um\u011bn\u00ed nebo n\u00e1maha. A naz\u00fdv\u00e1 se tak i proto, \u017ee Kristus, B\u016fh l\u00e1sky, j\u00ed u\u010d\u00ed ty, kte\u0159\u00ed maj\u00ed l\u00e1skypln\u00e9 srdce. Mnohdy se zde v\u00edt\u011bz\u00ed um\u011bn\u00edm, kde by se nedalo v\u00edt\u011bzit silou, jak se to uk\u00e1zalo na Davidovi, kter\u00fd p\u0159emohl Goli\u00e1\u0161e ne silou, ale sv\u00fdm um\u011bn\u00edm. Tak tak\u00e9 v\u00edt\u011bz\u00ed um\u011bn\u00ed lovce i nad slonem. Proto se naz\u00fdv\u00e1 na\u0161e cvi\u010den\u00ed um\u011bn\u00edm, nebo\u0165 sv\u00fdmi slab\u00fdmi silami p\u0159em\u016f\u017ee V\u0161emohouc\u00edho, p\u0159ivede Ho jako zajatce do sv\u00e9ho nitra a navl\u00e9k\u00e1 Mu na ruce i nohy pouta t\u00edm, \u017ee spolu se snoubenkou Velep\u00edsn\u011b prav\u00ed: \u201eDr\u017eela jsem ho pevn\u011b a nepustila jsem ho.\u201c
\nToto um\u011bn\u00ed se naz\u00fdv\u00e1 t\u00e9\u017e um\u011bn\u00edm l\u00e1sky, nebo\u0165 ona je mo\u017en\u00e1 jenom skrze l\u00e1sku a rozmno\u017euje l\u00e1sku v\u00edc ne\u017e kter\u00e9koli jin\u00e9 um\u011bn\u00ed nebo n\u00e1maha. A naz\u00fdv\u00e1 se tak i proto, \u017ee Kristus, B\u016fh l\u00e1sky, j\u00ed u\u010d\u00ed ty, kte\u0159\u00ed maj\u00ed l\u00e1skypln\u00e9 srdce. Mnohdy se zde v\u00edt\u011bz\u00ed um\u011bn\u00edm, kde by se nedalo v\u00edt\u011bzit silou, jak se to uk\u00e1zalo na Davidovi, kter\u00fd p\u0159emohl Goli\u00e1\u0161e ne silou, ale sv\u00fdm um\u011bn\u00edm. Tak tak\u00e9 v\u00edt\u011bz\u00ed um\u011bn\u00ed lovce i nad slonem. Proto se naz\u00fdv\u00e1 na\u0161e cvi\u010den\u00ed um\u011bn\u00edm, nebo\u0165 sv\u00fdmi slab\u00fdmi silami p\u0159em\u016f\u017ee V\u0161emohouc\u00edho, p\u0159ivede Ho jako zajatce do sv\u00e9ho nitra a navl\u00e9k\u00e1 Mu na ruce i nohy pouta t\u00edm, \u017ee spolu se snoubenkou Velep\u00edsn\u011b prav\u00ed: \u201eDr\u017eela jsem ho pevn\u011b a nepustila jsem ho.\u201c
\nToto um\u011bn\u00ed se naz\u00fdv\u00e1 t\u00e9\u017e um\u011bn\u00edm l\u00e1sky, nebo\u0165 ono je siln\u00e9 jako smrt, kter\u00e1 p\u0159em\u00e1h\u00e1 v\u0161echny. T\u00edm m\u00e1 b\u00fdt vyj\u00e1d\u0159eno, \u017ee cvi\u010den\u00ed kontemplace nese v sob\u011b um\u011bn\u00ed a s\u00edlu, tedy ob\u011b tyto nejlep\u0161\u00ed v\u011bci, kter\u00e9 umo\u017e\u0148uj\u00ed st\u00e1t se p\u00e1nem nad v\u0161emi t\u011b\u017ekostmi.
\nNaz\u00fdv\u00e1 se tak\u00e9 unio<\/em>, proto\u017ee \u010dlov\u011bk, kdy\u017e se sjednot\u00ed s Bohem, st\u00e1v\u00e1 se s n\u00edm jedn\u00edm duchem vz\u00e1jemnost\u00ed v\u016fle, tak\u017ee ani \u010dlov\u011bk si nep\u0159eje nic jin\u00e9ho, ne\u017e to, co chce B\u016fh, ani B\u016fh se neodd\u011bluje od cht\u011bn\u00ed \u010dlov\u011bka. Sp\u00ed\u0161e jsou ve v\u0161em zajedno, jako v\u011bci, kter\u00e9 jsou tak dokonale sjednoceny, \u017ee jist\u00fdm zp\u016fsobem p\u0159est\u00e1vaj\u00ed b\u00fdt a vytv\u00e1\u0159ej\u00ed n\u011bco docela t\u0159et\u00edho. To se toti\u017e d\u011bje v tom procesu, v n\u011bm\u017e m\u011bli zprvu B\u016fh a \u010dlov\u011bk rozd\u00edln\u00e9 cht\u011bn\u00ed, nakonec se v\u0161ak docela shoduj\u00ed tak, \u017ee nez\u016fst\u00e1v\u00e1 ani v nejmen\u0161\u00edm nespokojenost. Z tohoto spojen\u00ed pak vypl\u00fdv\u00e1 i to, \u017ee se \u010dlov\u011bk sjednocuje s\u00e1m se sebou i se sv\u00fdm bli\u017en\u00edm. Tak\u017ee, kdybychom v\u0161ichni byli v tomto stavu, byli by v\u0161ichni v\u011b\u0159\u00edc\u00ed jedno srdce a jedna du\u0161e v Duchu svat\u00e9m, kter\u00fd vych\u00e1z\u00ed z Otce i Syna. Tak n\u00e1s v\u0161echny sjednocuje Duch svat\u00fd v l\u00e1sce, aby n\u00e1m daroval milost \u00fapln\u011b se odevzdat Bohu, aby nebylo nutno p\u0159iv\u00e1d\u011bt ka\u017ed\u00e9ho jednotlivce zvl\u00e1\u0161\u0165.
\nToto cvi\u010den\u00ed se t\u00e9\u017e naz\u00fdv\u00e1 pono\u0159en\u00edm, proto\u017ee obsahuje temnotu i hloubku. Nebo\u0165 ono spo\u010d\u00edv\u00e1 v hloubce a nitru lidsk\u00e9ho srdce, kter\u00e9 mus\u00ed b\u00fdt temn\u00e9. To znamen\u00e1, \u017ee teprve, kdy\u017e je zbaveno v\u0161eho lidsk\u00e9ho v\u011bdn\u00ed a t\u00edm se nach\u00e1z\u00ed v temnot\u011b, p\u0159ijde Duch Bo\u017e\u00ed nad jeho vodami a \u0159ekne: Budi\u017e sv\u011btlo!<\/p>\n","protected":false},"excerpt":{"rendered":"

druh\u00e1 kapitola spisu Tercer abecedario espiritual \u0161pan\u011blsk\u00e9ho franti\u0161k\u00e1na Francisca de Osuna. O n\u00e1zvech tohoto doporu\u010dovan\u00e9ho cvi\u010den\u00ed Pro svou p\u0159ednost m\u00e1 toto cvi\u010den\u00ed mnoho n\u00e1zv\u016f, jak v P\u00edsm\u011b svat\u00e9m, tak v knih\u00e1ch sv\u011btc\u016f a c\u00edrkevn\u00edch spisovatel\u016f. Jedni je naz\u00fdvaj\u00ed \u201emystickou teologi\u00ed, nebo\u0165 n\u00e1\u0161 dobr\u00fd Mistra Je\u017e\u00ed\u0161 Kristus ji vyu\u010duje v tajemn\u00e9 skrytosti srdce, On, jen\u017e cht\u011bl […]<\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/349"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=349"}],"version-history":[{"count":1,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/349\/revisions"}],"predecessor-version":[{"id":4760,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/349\/revisions\/4760"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=349"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=349"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=349"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}