{"id":402,"date":"2007-10-07T14:52:53","date_gmt":"2007-10-07T13:52:53","guid":{"rendered":"https:\/\/www.cestanahoru.org\/?p=402"},"modified":"2012-10-12T20:34:50","modified_gmt":"2012-10-12T18:34:50","slug":"o-sile-viry","status":"publish","type":"post","link":"https:\/\/www.cestanahoru.org\/?p=402","title":{"rendered":"O s\u00edle v\u00edry"},"content":{"rendered":"<p><em>Pozn\u00e1mky k biblick\u00fdm \u010dten\u00edm z liturgie pro dvac\u00e1tou sedmou ned\u011bli v mezidob\u00ed<\/em><\/p>\n<p>\u00dast\u0159edn\u00edm t\u00e9matem dne\u0161n\u00edch \u010dten\u00ed se zd\u00e1 b\u00fdt v\u00edra: po\u010d\u00e1tek evangeln\u00edho \u010dten\u00ed, pr\u00e1v\u011b tak jako prorok Habakuk, n\u00e1s odkazuj\u00ed pr\u00e1v\u011b na ni. Nejde ov\u0161em o cosi pouze hluboce nitern\u00e9ho a skryt\u00e9ho v srdci \u010dlov\u011bka: v\u00edra se projevuje ve dvou z\u00e1kladn\u00edch postoj\u00edch, sv\u011bdectv\u00ed a slu\u017eb\u011b.<!--more--><\/p>\n<p>Co rozum\u00edme v\u00edrou? Zkusme ponechat stranou v\u0161echny teologick\u00e9 a antropologick\u00e9 konotace a pod\u00edvejme se na latinsk\u00e9 <em>fides<\/em>, kter\u00e9 odkazovalo p\u0159edev\u0161\u00edm k d\u016fv\u011b\u0159e. Nen\u00ed snad v\u00edra svrchovan\u00fdm gestem d\u016fv\u011bry? Na\u0161e d\u016fv\u011bra v\u016f\u010di lidem ov\u0161em neb\u00fdv\u00e1 slep\u00e1 ani automatick\u00e1, op\u00edr\u00e1 se o konkr\u00e9tn\u00ed znamen\u00ed &#8211; i na\u0161e v\u00edra v rovin\u011b n\u00e1bo\u017eensk\u00e9ho vztahu souvis\u00ed s na\u0161\u00ed schopnost\u00ed zahl\u00e9dat Bo\u017e\u00edch znamen\u00ed v na\u0161em \u017eivot\u011b.<\/p>\n<p>Jsme zv\u00e1ni k tomu, abychom rozeznali tato znamen\u00ed, kter\u00e9 n\u00e1m umo\u017e\u0148uj\u00ed vkl\u00e1dat na\u0161i d\u016fv\u011bru do Boha: znamen\u00ed p\u0159\u00edtomn\u00e1 v d\u011bjin\u00e1ch (v Kristov\u011b p\u0159\u00edtomnosti a \u017eivot\u011b, v p\u016fsoben\u00ed c\u00edrkve, v mnoha sv\u011bdc\u00edch v\u00edry, ve stvo\u0159en\u00ed), ale samoz\u0159ejm\u011b i znamen\u00ed uvnit\u0159 ka\u017ed\u00e9ho lidsk\u00e9ho p\u0159\u00edb\u011bhu, v ud\u00e1lostech a v lidech, kte\u0159\u00ed pat\u0159\u00ed do na\u0161ich \u017eivot\u016f a sv\u00fdmi slovy, p\u0159\u00edtomnost\u00ed, bl\u00edzkost\u00ed n\u00e1m umo\u017e\u0148uj\u00ed zakou\u0161et bl\u00edzkost n\u011b\u010deho \u201cnav\u00edc.\u201d<\/p>\n<p>V dne\u0161n\u00edm biblick\u00e9m \u00faryvku Je\u017e\u00ed\u0161 prosb\u011b apo\u0161tol\u016f, aby jim dal v\u00edce v\u00edry, kupodivu nevyhov\u00ed. Odk\u00e1\u017ee na to, \u017ee i m\u00e1lo sta\u010d\u00ed k tomu, aby svedli i to, co se m\u016f\u017ee zd\u00e1t nemo\u017en\u00e9, p\u0159ehnan\u00e9&#8230; ba zbyte\u010dn\u00e9 (pro\u010d by m\u011bla moru\u0161e r\u016fst v mo\u0159i?). Jako by snad v\u00edra pat\u0159ila do na\u0161\u00ed, lidsk\u00e9 kompetence. Je zbyte\u010dn\u00e9 b\u00e1t se, \u017ee pokud sv\u016fj \u017eivot vyd\u00e1me Bohu, zbav\u00edme se tak svobody a odpov\u011bdnosti &#8211; B\u016fh z\u0159ejm\u011b nem\u00e1 v \u00famyslu d\u016fv\u011b\u0159ovat, v\u011b\u0159it za n\u00e1s. &#8222;Tv\u00e1 v\u00edra t\u011b uzdravila&#8220;, zazn\u00edv\u00e1 jinde v evangeliu a jist\u011b nejde o umen\u0161en\u00ed Je\u017e\u00ed\u0161ova z\u00e1sadn\u00edho v\u00fdznamu pro n\u00e1\u0161 \u017eivot a vztah k Bohu.<\/p>\n<p>Je\u0161t\u011b pozn\u00e1mka ke slu\u017eebn\u00edku, o kter\u00e9m je v textu \u0159e\u010d d\u00e1le. Autentick\u00e1 v\u00edra by m\u011bla b\u00fdt schopna vt\u011blit se do slu\u017eby a sv\u011bdectv\u00ed: jestli\u017ee jsem do n\u011bkoho vlo\u017eil takovou d\u016fv\u011bru, \u017ee to hluboce ovlivnilo m\u016fj \u017eivot, ud\u011bl\u00e1m v\u0161ecko proto, aby to bylo na m\u00e9m \u017eivot\u011b skute\u010dn\u011b vid\u011bt.<br \/>\n\u010c\u00ed \u017ee to jsme slu\u017eebn\u00edci? Cel\u00e9 Luk\u00e1\u0161ovo evangelium n\u00e1m stale znova stav\u00ed p\u0159ed o\u010di, \u017ee bychom se m\u011bli d\u00e1t do slu\u017eeb pot\u0159ebn\u00fdm a z\u00e1rove\u0148 se nevyh\u00fdbat vlastn\u00ed odpov\u011bdnosti uvnit\u0159 na\u0161eho konkr\u00e9tn\u00edho spole\u010denstv\u00ed c\u00edrkve. Jsme pouh\u00fdmi slu\u017eebn\u00edky Bo\u017e\u00edho kr\u00e1lovstv\u00ed, \u010di spr\u00e1vci, jak \u0159\u00edk\u00e1 druh\u00e9 \u010dten\u00ed. Odtud tak\u00e9 paradoxn\u011b plyne nez\u00e1vislost na ocen\u011bn\u00ed na\u0161\u00ed slu\u017eby ze strany druh\u00fdch lid\u00ed: tak jako Je\u017e\u00ed\u0161 se nepova\u017eoval za \u201cmajitele\u201d, ale za toho, kter\u00fd uskute\u010d\u0148uje cosi, co je mo\u017en\u00e1 chv\u00edlemi ne zcela pochopiteln\u00e9 a jist\u011b n\u00e1s samotn\u00e9 p\u0159esahuj\u00edc\u00ed, ale p\u0159esto obsahuje konkr\u00e9tn\u00ed znamen\u00ed stvrzuj\u00edc\u00ed, \u017ee m\u00e1 smysl vkl\u00e1dat na\u0161i v\u00edru-d\u016fv\u011bru do t\u00e9to Bo\u017e\u00ed cesty s \u010dlov\u011bkem.<\/p>\n<p><em>Cosma Ambrosini a denisa \u010dervenkov\u00e1<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Pozn\u00e1mky k biblick\u00fdm \u010dten\u00edm z liturgie pro dvac\u00e1tou sedmou ned\u011bli v mezidob\u00ed \u00dast\u0159edn\u00edm t\u00e9matem dne\u0161n\u00edch \u010dten\u00ed se zd\u00e1 b\u00fdt v\u00edra: po\u010d\u00e1tek evangeln\u00edho \u010dten\u00ed, pr\u00e1v\u011b tak jako prorok Habakuk, n\u00e1s odkazuj\u00ed pr\u00e1v\u011b na ni. Nejde ov\u0161em o cosi pouze hluboce nitern\u00e9ho a skryt\u00e9ho v srdci \u010dlov\u011bka: v\u00edra se projevuje ve dvou z\u00e1kladn\u00edch postoj\u00edch, sv\u011bdectv\u00ed a slu\u017eb\u011b.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/402"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=402"}],"version-history":[{"count":1,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/402\/revisions"}],"predecessor-version":[{"id":4643,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/402\/revisions\/4643"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=402"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=402"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=402"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}