![\"FK](\"https:\/\/www.cestanahoru.org\/wp-content\/fk-blahoslavenstvi.jpg\")
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\u00davod k Filmov\u00e9mu klubu 2007\/2008<\/p>\n
Sv\u011bdectv\u00ed Nov\u00e9ho z\u00e1kona n\u00e1m zachovalo hned dv\u011b verze blahoslavenstv\u00ed. Jednu, krat\u0161\u00ed a pravd\u011bpodobn\u011b i bli\u017e\u0161\u00ed doslovn\u00e9mu zn\u011bn\u00ed Je\u017e\u00ed\u0161ovu k\u00e1z\u00e1n\u00ed, n\u00e1m pod\u00e1v\u00e1 evangelista Luk\u00e1\u0161:<\/p>\n
Je\u017e\u00ed\u0161 pohl\u00e9dl na u\u010dedn\u00edky a \u0159ekl: \u201eBlaze v\u00e1m, chud\u00ed, nebo\u0165 va\u0161e je kr\u00e1lovstv\u00ed Bo\u017e\u00ed. Blaze v\u00e1m, kdo nyn\u00ed hladov\u00edte, nebo\u0165 budete nasyceni. Blaze v\u00e1m, kdo nyn\u00ed pl\u00e1\u010dete, nebo\u0165 se budete sm\u00e1t. Blaze v\u00e1m, kdy\u017e v\u00e1s lid\u00e9 budou nen\u00e1vid\u011bt a kdy\u017e v\u00e1s vylou\u010d\u00ed, potup\u00ed a vyma\u017eou va\u0161e jm\u00e9no jako proklat\u00e9 pro Syna \u010dlov\u011bka. Veselte se v ten den a j\u00e1sejte radost\u00ed; hle, m\u00e1te hojnou odm\u011bnu v nebi. V\u017edy\u0165 pr\u00e1v\u011b tak jednali jejich otcov\u00e9 s proroky. Ale b\u011bda v\u00e1m bohat\u00fdm, v\u017edy\u0165 v\u00e1m se u\u017e pot\u011b\u0161en\u00ed dostalo. B\u011bda v\u00e1m, kdo jste nyn\u00ed nasyceni, nebo\u0165 budete hladov\u011bt. B\u011bda, kdo se nyn\u00ed sm\u011bjete, nebo\u0165 budete plakat a na\u0159\u00edkat. B\u011bda, kdy\u017e v\u00e1s budou v\u0161ichni lid\u00e9 chv\u00e1lit; v\u017edy\u0165 stejn\u011b se chovali jejich otcov\u00e9 k fale\u0161n\u00fdm prorok\u016fm. (Lk 6,20-26)<\/p><\/blockquote>\n
Druh\u00e9, rozvinut\u011bj\u0161\u00ed pod\u00e1n\u00ed blahoslavenstv\u00ed nalezneme u evangelisty Matou\u0161e:<\/p>\n
Je\u017e\u00ed\u0161 \u0159ekl: \u201eBlaze chud\u00fdm v duchu, nebo\u0165 jejich je kr\u00e1lovstv\u00ed nebesk\u00e9. Blaze t\u011bm, kdo pl\u00e1\u010dou, nebo\u0165 oni budou pot\u011b\u0161eni. Blaze tich\u00fdm, nebo\u0165 oni dostanou zemi za d\u011bdictv\u00ed. Blaze t\u011bm, kdo hladov\u011bj\u00ed a \u017e\u00edzn\u00ed po spravedlnosti, nebo\u0165 oni budou nasyceni. Blaze milosrdn\u00fdm, nebo\u0165 oni dojdou milosrdenstv\u00ed. Blaze t\u011bm, kdo maj\u00ed \u010dist\u00e9 srdce, nebo\u0165 oni uz\u0159\u00ed Boha. Blaze t\u011bm, kdo p\u016fsob\u00ed pokoj, nebo\u0165 oni budou nazv\u00e1ni syny Bo\u017e\u00edmi. Blaze t\u011bm, kdo jsou pron\u00e1sledov\u00e1ni pro spravedlnost, nebo\u0165 jejich je kr\u00e1lovstv\u00ed nebesk\u00e9.\u201c (Mt 5, 3-10)<\/p><\/blockquote>\n
Jak vid\u00edme, pod\u00e1n\u00ed Luk\u00e1\u0161e a Matou\u0161e se mnoh\u00e9m li\u0161\u00ed. Luk\u00e1\u0161 mluv\u00ed o \u010dty\u0159ech blahoslavenstv\u00edch a \u010dty\u0159ech b\u011bda (v paralel\u00e1ch chud\u00ed\u2013bohat\u00ed, hladov\u00fd\u2013nasycen\u00ed, pla\u010d\u00edc\u00ed\u2013sm\u011bj\u00edc\u00ed se, odm\u00edtnuti\u2013p\u0159ijati), Matou\u0161 \u010d\u00edt\u00e1 blahoslavenstv\u00ed osm (nebo dev\u011bt). Kdy\u017e se pod\u00edv\u00e1me na \u0161ir\u0161\u00ed kontext, nalezneme dal\u0161\u00ed rozd\u00edly: u Matou\u0161e \u0159\u00edk\u00e1 Je\u017e\u00ed\u0161 blahoslavenstv\u00ed na ho\u0159e, u Luk\u00e1\u0161e na rovin\u011b, na poli. Jak se zd\u00e1, provozuj\u00ed tady Matou\u0161 a Luk\u00e1\u0161 jakousi teologickou geografii.<\/p>\n
U Matou\u0161e Je\u017e\u00ed\u0161 vystupuje jako nov\u00fd Moj\u017e\u00ed\u0161, kter\u00fd p\u0159in\u00e1\u0161\u00ed nov\u00fd z\u00e1kon (kter\u00fd p\u0159edpokl\u00e1d\u00e1 z\u00e1kon star\u00fd a navazuje na n\u011bho) a vyvede sv\u016fj lid z otroctv\u00ed p\u0159es pou\u0161\u0165 a\u017e do zasl\u00edben\u00e9 zem\u011b. Je\u017e\u00ed\u0161 sed\u00ed, u\u010dedn\u00edci k n\u011bmu p\u0159istoup\u00ed a on otev\u0159e \u00fasta a vyu\u010duje. Matou\u0161 n\u00e1m tak vlastn\u011b ukazuje, kdo byl pro n\u011bho Je\u017e\u00ed\u0161. Je\u017e\u00ed\u0161 sed\u00ed jako kr\u00e1l na tr\u00f3ne a u\u010dedn\u00edci k n\u011bmu p\u0159istupuj\u00ed jako je kr\u00e1lovsk\u00fd dv\u016fr. A kr\u00e1l m\u00e1 svou inaugura\u010dn\u00ed \u0159e\u010d, ze kter\u00e9 si m\u016f\u017eeme ud\u011blat obr\u00e1zek o tom, jak to bude v jeho kr\u00e1lovstv\u00ed chodit.<\/p>\n
Pro Luk\u00e1\u0161e je hora m\u00edstem modlitby, setk\u00e1n\u00ed s Bohem. Rovina je potom m\u00edstem, kde se Je\u017e\u00ed\u0161 setk\u00e1v\u00e1 s lidmi. Lid\u00e9 kolem Je\u017e\u00ed\u0161e Luk\u00e1\u0161 ukazuje v naprost\u00e9 r\u016fznosti: jsou tam apo\u0161tolov\u00e9, jsou tam \u201eu\u010dedn\u00edci\u201c a je tam \u201elid\u201c. V lidu nach\u00e1z\u00edme lidi chud\u00e9, nemocn\u00e9 i pohany a \u017eeny. Je\u017e\u00ed\u0161 a jeho blahoslavenstv\u00ed jsou tady pro v\u0161echny.<\/p>\n
Hork\u00e9 k\u00e1z\u00e1n\u00ed je pro evangelistu Matou\u0161e z\u00e1kladem a st\u0159edem jeho evangelia a u evangelisty Luk\u00e1\u0161e Je\u017e\u00ed\u0161ovo K\u00e1z\u00e1n\u00ed na rovin\u011b ud\u00e1v\u00e1 t\u00f3n cel\u00e9mu jeho evangeliu. Oba evangelist\u00e9 napom\u00ednaj\u00ed, \u017ee v\u00edra v Je\u017e\u00ed\u0161e vy\u017eaduje jedn\u00e1n\u00ed podle jeho slov. Je\u017e\u00ed\u0161 nezn\u00e1 pro n\u00e1s tak b\u011b\u017en\u00e9 slovo v\u011b\u0159\u00edc\u00ed, Je\u017e\u00ed\u0161 chce u\u010dedn\u00edky. V evangeli\u00edch sotva najdeme text, kter\u00fd by v\u00edce nal\u00e9hal na na\u0161e kon\u00e1n\u00ed.<\/p>\n
A tak se vyd\u00e1v\u00e1me na cestu blahoslavenstv\u00ed. Ale cesta to nen\u00ed lehk\u00e1, vede skrze o\u010distu vlastn\u00ed du\u0161e \u2013 skrze opu\u0161t\u011bn\u00ed fale\u0161n\u00fdch p\u0159edstav o sebe, skrze opu\u0161t\u011bn\u00ed destruktivn\u00edch vztah\u016f i skrze narovn\u00e1n\u00ed pok\u0159iven\u00fdch pravd. Je to cesta, na kter\u00e9 potk\u00e1me vlastn\u00ed h\u0159\u00edch ale i Bo\u017e\u00ed milost, kter\u00e1 n\u00e1s vyb\u00edz\u00ed k sd\u00edlen\u00ed s t\u011bmi, kter\u00e9 na na\u0161\u00ed cest\u011b potk\u00e1me. Vykro\u010dit na cestu blahoslavenstv\u00ed je ujistit se, \u017ee jako lidsk\u00e9 bytosti jsme Bohem milov\u00e1ni.<\/p>\n
Cestou blahoslavenstv\u00ed budeme odkr\u00fdvat na\u0161i chudobu v duchu i na to, jak se sna\u017e\u00edme tuto chudobu v duchu nahradit n\u011b\u010d\u00edm jin\u00fdm. Za\u017e\u00edt Bo\u017e\u00ed l\u00e1sku vy\u017eaduje vstoupit do t\u00e9to tragick\u00e9 dimenze na\u0161eho \u017eivota a v trp\u011blivosti a modlitb\u011b odkr\u00fdvat uzdravuj\u00edc\u00ed s\u00edlu Bo\u017e\u00ed.<\/p>\n
Blahoslavenstv\u00ed jsou jedn\u00edm z nejsiln\u011bj\u0161\u00edch zp\u016fsob\u016f, jak se otev\u0159\u00edt obr\u00e1cen\u00ed, metanoii. V\u011bt\u0161ina z n\u00e1s \u017eije ze sv\u00fdch ran, d\u00edv\u00e1 se na sv\u011bt z perspektivy sv\u00fdch zran\u011bn\u00ed. Vydat se cestou blahoslavenstv\u00ed znamen\u00e1 vydat se cestou z v\u011bzen\u00ed vlastn\u00edch zran\u011bn\u00ed k plnosti \u017eivota, k na\u0161emu osobn\u00edmu vzk\u0159\u00ed\u0161en\u00ed.<\/p>\n
Ka\u017ed\u00e9 blahoslavenstv\u00ed je po\u017eehn\u00e1n\u00edm, kter\u00e9 n\u00e1m vyjev\u00ed svou hloubku, a\u017e je dostate\u010dn\u011b roz\u017ev\u00fdk\u00e1no a promodleno.<\/p>\n","protected":false},"excerpt":{"rendered":"
Hled\u00e1n\u00ed Boha a pozn\u00e1v\u00e1n\u00ed sebe sama v\u017edycky jde n\u011bjak vedle sebe. Jednou z cest, na kter\u00e9 \u010dlov\u011bk hled\u00e1 s\u00e1m sebe, sv\u00e9ho bli\u017en\u00edho i sv\u00e9ho Boha, je cesta blahoslavenstv\u00ed. Je to cesta do hloubky lidsk\u00e9 du\u0161e, je to cesta do hloubky Bo\u017e\u00ed l\u00e1sky.<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/423"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=423"}],"version-history":[{"count":0,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/423\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=423"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=423"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=423"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}