{"id":425,"date":"2007-10-28T21:54:35","date_gmt":"2007-10-28T20:54:35","guid":{"rendered":"https:\/\/www.cestanahoru.org\/?p=425"},"modified":"2007-10-28T22:00:05","modified_gmt":"2007-10-28T21:00:05","slug":"dobre-je-tem-kterym-se-podari-vseho-se-vzdat","status":"publish","type":"post","link":"https:\/\/www.cestanahoru.org\/?p=425","title":{"rendered":"Dob\u0159e je t\u011bm, kter\u00fdm se poda\u0159\u00ed v\u0161eho se vzd\u00e1t."},"content":{"rendered":"

Tento pon\u00ed\u017een\u00fd volal a Hospodin sly\u0161el, ve v\u0161em sou\u017een\u00ed byl jeho sp\u00e1sa. (\u017d 34,7)
\nBlaze v\u00e1m, chud\u00ed, nebo\u0165 va\u0161e je kr\u00e1lovstv\u00ed Bo\u017e\u00ed. (Lk 6,20)
\nBlaze chud\u00fdm v duchu, nebo\u0165 jejich je kr\u00e1lovstv\u00ed nebesk\u00e9. (Mt 5,3)<\/p><\/blockquote>\n

<\/p>\n

Vid\u00edme, \u017ee Je\u017e\u00ed\u0161 u Luk\u00e1\u0161e blahoslav\u00ed chud\u00e9. Ne chud\u00e9 v duchu, ale skute\u010dn\u011b chud\u00e9, nemajetn\u00e9. Chudobu u Luk\u00e1\u0161e znamen\u00e1 zku\u0161enost s b\u00eddou, s nedostatkem. Taky vid\u00edme, \u017ee Matou\u0161 chudobu u\u017e zjevn\u011b spiritualizuje. Nesta\u010d\u00ed mu b\u00fdt chud\u00fdm, nebo\u0165 Matou\u0161 v\u00ed, \u017ee i chud\u00fd m\u016f\u017ee b\u00fdt zcela vypln\u011bn svou chudobou: bu\u010f t\u00edm, \u017ee mysl\u00ed bez ust\u00e1n\u00ed na majetek nebo t\u00edm, \u017ee se mu chudoba stane p\u00fdchou. Pro Matou\u0161e je chudoba vnit\u0159n\u00ed nez\u00e1vislost, nez\u00e1vislost na v\u00fdhod\u00e1ch majetku, moci, ano i intelektu. Matou\u0161 tady d\u00e1v\u00e1 d\u016fraz na aktivitu, ne na pasivn\u00ed p\u0159ijet\u00ed \u201eosudu\u201c. Pro n\u011bho, t\u00e9to aktivit\u011b plat\u00ed po\u017eehn\u00e1n\u00ed, ne samotn\u00e9mu stavu chudoby, hladu, pl\u00e1\u010di, utrpen\u00ed.<\/p>\n

A co Luk\u00e1\u0161? Chv\u00e1l\u00ed Je\u017e\u00ed\u0161 chudobu? Chv\u00e1l\u00ed Je\u017e\u00ed\u0161 nedostatek, utrpen\u00ed? Jsou Luk\u00e1\u0161ovi chud\u00ed a Matou\u0161ovi chud\u00ed v duchu ti sam\u00ed lid\u00e9, nebo se tu projevuje jak\u00e1si konkurence obou evangelist\u016f? Luk\u00e1\u0161 propojuje fyzick\u00e9 a duchovn\u00ed. Je\u017e\u00ed\u0161 u Luk\u00e1\u0161e nemluv\u00ed ve t\u0159et\u00ed osob\u011b jako u Matou\u0161e. Nep\u0159edstavuje univerz\u00e1ln\u00ed pravdu, ale oslovuje lid. Jeho slova jsou \u017eehn\u00e1n\u00edm, kter\u00e1 se d\u011bje na konkr\u00e9tn\u00edm m\u00edst\u011b konkr\u00e9tn\u00edm lidem. Chudoba je mu adres\u00e1tem, ne podm\u00ednkou sp\u00e1sy. Luk\u00e1\u0161 v\u011b\u0159\u00ed, \u017ee ten, kdo \u017eije z Je\u017e\u00ed\u0161ova slova, je u\u017e nyn\u00ed blahoslaven\u00fd. I kdy\u017e je chud\u00fd, zbaven v\u00fdhod a pr\u00e1v, osudem znev\u00fdhodn\u011bn.<\/p>\n

B\u00fdt u\u010dedn\u00edkem Je\u017e\u00ed\u0161e znamen\u00e1 n\u00e1sledovat ho na cest\u011b. Je to neust\u00e1la odpov\u011b\u010f na Bo\u017e\u00ed vol\u00e1n\u00ed \u2013 tady a te\u010f, s lidmi, kter\u00e9 m\u00e1me kolem sebe a v situac\u00edch, kter\u00e9 \u017eivot p\u0159in\u00e1\u0161\u00ed. Ve \u0161kole, v rodin\u011b, v pr\u00e1ci, s p\u0159\u00e1teli. Nad mnoh\u00fdmi oblastmi na\u0161eho ka\u017edodenn\u00edho \u017eivota jednodu\u0161e nem\u00e1me kontrolu. Nejsou v na\u0161\u00ed moci. To je na\u0161e chudoba. Jsme zran\u011bni intelektu\u00e1ln\u011b, fyzicky, emo\u010dn\u011b, duchovn\u011b, v na\u0161ich vztaz\u00edch. Prvn\u00edm krokem na cest\u011b blahoslavenstv\u00ed je v\u016fbec si toto zran\u011bn\u00ed p\u0159ipustit. Odlo\u017eit na chv\u00edli sv\u00e9 skryt\u00e9 p\u0159esv\u011bd\u010den\u00ed, \u017ee ve sv\u00e9m sv\u011bt\u011b jsem sv\u00fdm vlastn\u00edm bohem. Uv\u011bdomit si, \u017ee jsme pr\u00e1zdnotou, kter\u00e1 m\u016f\u017ee b\u00fdt napln\u011bna jenom Bohem.<\/p>\n

Na\u0161e chudoba n\u00e1s nemus\u00ed d\u011bsit, m\u016f\u017eeme se na ni d\u00edvat jako na dve\u0159e, skrze kter\u00e9 je t\u0159eba proj\u00edt. Nechme se na\u0161\u00ed chudobou v\u00e9st k na\u0161im zran\u011bn\u00edm. Ud\u011blejme ze sv\u00e9ho nep\u0159\u00edtele p\u0159\u00edtele.<\/p>\n

\u017d\u00edt \u017eivot v chudob\u011b ducha znamen\u00e1 zbavovat se sv\u00fdch iluz\u00ed. I sv\u00fdch iluz\u00ed o iluz\u00edch. Chud\u00e9mu \u010dlov\u011bku nic nen\u00ed samoz\u0159ejm\u00e9, v\u0161echno je pro n\u011bho dar. Ka\u017ed\u00e1 chv\u00edle je z\u00e1zrakem. Chudoba nevy\u017eaduje obranu fale\u0161n\u00fdch p\u0159edstav o n\u00e1s sam\u00fdch. B\u00fdt chud\u00fd v duchu znamen\u00e1 z\u016fst\u00e1vat pr\u00e1zdn\u00fd \u2013 a p\u0159ipraven\u00fd b\u00fdt napln\u011bn Bo\u017e\u00ed p\u0159\u00edtomnost\u00ed. Chudoba je du\u0161\u00ed osvobozen\u00ed.<\/p>\n

Podn\u011bty k meditaci:<\/p>\n

    \n
  1. Co jsou m\u00e9 dary? Jak je u\u017e\u00edv\u00e1m? Jak m\u011b omezuj\u00ed?<\/li>\n
  2. Co jsou na\u0161e nouze? Jak se p\u0159ed nimi ukr\u00fdv\u00e1m? Jak se chov\u00e1m, kdy\u017e se dostanu do nouze?<\/li>\n
  3. Ve kter\u00fdch oblastech si nev\u011b\u0159\u00edm? Ve kter\u00fdch oblastech nev\u011b\u0159\u00edm ostatn\u00edm lidem, Bohu?<\/li>\n
  4. Kde se c\u00edt\u00edm ohro\u017een-ohro\u017eena? Jak se p\u0159itom c\u00edt\u00edm?<\/li>\n
  5. C\u00edt\u00edm ohro\u017een\u00ed od Boha? Od rodiny a p\u0159\u00e1tel? Boj\u00edm se sv\u00e9 modlitby?<\/li>\n
  6. Kde jsem zraniteln\u00fd-zraniteln\u00e1?<\/li>\n
  7. Co m\u011b poni\u017euje?<\/li>\n
  8. Chudoba je o tom, \u017ee si ze sv\u011bta beru jenom tolik, kolik pot\u0159ebuji. V\u00edm rozli\u0161it mezi t\u00edm, co chci a t\u00edm, co pot\u0159ebuji?<\/li>\n<\/ol>\n

    Podn\u011bty z P\u00edsma:<\/p>\n

      \n
    • Matou\u0161 5,3<\/li>\n
    • \u017dalm 136,34<\/li>\n
    • Izaj\u00e1\u0161 41,17-20; 55,1-56<\/li>\n
    • Luk\u00e1\u0161 1,5-38<\/li>\n
    • Filipsk\u00fdm 2,1-11<\/li>\n
    • Zjeven\u00ed 3, 14-22<\/li>\n<\/ul>\n

      Film: Water (Deepa Mehta, Kanada \/ Indie, 2005, 114 min)<\/p>\n

      \"FK<\/p>\n

      Indie je britskou koloni\u00ed kr\u00e1tce p\u0159ed z\u00edsk\u00e1n\u00edm nez\u00e1vislosti. Mahatma Gandhi pr\u00e1v\u011b vystupuje se sv\u00fdm programem nen\u00e1siln\u00e9ho odporu. Osm let star\u00e1 hol\u010di\u010dka Chuyia je rodi\u010di provd\u00e1na a po smrti sv\u00e9ho man\u017eela mus\u00ed odej\u00edt do kl\u00e1\u0161tera pro vdovy. Tu ji nejsp\u00ed\u0161 \u010dek\u00e1 \u017eivot v materi\u00e1ln\u00ed a du\u0161evn\u00ed nouzi, proto\u017ee kl\u00e1\u0161ter je financov\u00e1n prostituc\u00ed. Jej\u00ed p\u0159\u00edtomnost v kl\u00e1\u0161te\u0159e prom\u011bn\u00ed celou atmosf\u00e9ru.<\/div>\n

      \u201eKde jsou kl\u00e1\u0161tery pro vdovce?\u201c pt\u00e1 se jednoho dne. Re\u017eis\u00e9rka Deepa Mehta se d\u00edv\u00e1 objektivem filmov\u00e9 kamery na spole\u010dnost, kde hodnotu \u017ee ur\u010duje \u017eivot \u010di smrt jej\u00edho man\u017eela. Film za\u010d\u00edn\u00e1 v\u00fdtahem ze starobyl\u00e9ho hinduistick\u00e9ho textu, kter\u00fd stanovu povinnosti man\u017eelky sv\u00e9mu man\u017eelu. Bez man\u017eela je jej\u00ed jedin\u00e1 nad\u011bje na sp\u00e1su pok\u00e1n\u00ed a vyh\u00fdb\u00e1n\u00ed se spole\u010dnosti.<\/p>\n

      J\u00e1drem filmu je podle re\u017eis\u00e9rky konflikt mezi n\u00e1bo\u017eenstv\u00edm a sv\u011bdom\u00edm. Soci\u00e1ln\u00ed barik\u00e1dy maj\u00ed v\u011bt\u0161inou soci\u00e1ln\u00ed pozad\u00ed. Jak poznamen\u00e1 jedna mu\u017esk\u00e1 postava filmu, d\u011bdictv\u00ed by se nem\u011blo umen\u0161ovat kv\u016fli vdov\u00e1m.<\/p>\n

      Podn\u011bty k filmu:<\/p>\n

        \n
      • Jak\u00fdm zp\u016fsobem se ve filmu pou\u017e\u00edv\u00e1 symbol vody?<\/li>\n
      • Jak postavy ve filmu zt\u011bles??uj\u00ed chudobu v duchu?<\/li>\n
      • Jak postavy ve filmu reaguj\u00ed na chudobu v duchu?<\/li>\n<\/ul>\n

        Podn\u011bty k filmu a blahoslavenstv\u00ed:<\/p>\n

          \n
        • Co na m\u011b ve filmu nejv\u00edc zap\u016fsobilo?<\/li>\n
        • Jak\u00e9 pocity ve mn\u011b film vzhledem k vlastn\u00ed chudob\u011b v duchu vyvolal?<\/li>\n
        • Jak reaguji na vlastn\u00ed chudobu v duchu? Co jsou m\u00e9 pasti? Kdy za\u017e\u00edv\u00e1m radost z chudoby v duchu?<\/li>\n
        • Jak\u00fd zp\u016fsob pro\u017e\u00edv\u00e1n\u00ed chudoby v duchu m\u011b te\u010f nejv\u00edc oslovil? Jak ho pl\u00e1nuji dos\u00e1hnout? Dovol\u00edm Bohu d\u00edvat se na moji chudobu? Jak se p\u0159itom c\u00edt\u00edm?<\/li>\n
        • Bez na\u0161ich nouz\u00ed, bez na\u0161\u00ed chudoby v duchu, \u017e\u00edt tento \u017eivot nelze. Prvn\u00ed vzne\u0161en\u00e1 pravda buddhizmu mluv\u00ed o tom, \u017ee v\u0161ichni trp\u00edme. Na\u0161emu utrpen\u00ed se nem\u016f\u017eeme vyhnout, m\u016f\u017eeme jej jenom prom\u011bnit. V n\u00e1sil\u00ed nebo ve vlastn\u00ed bolest. Odkud ve filmu pramen\u00ed n\u00e1sil\u00ed? Odkud pramen\u00ed n\u00e1sil\u00ed v na\u0161em \u017eivot\u011b? Jak se ve filmu prom\u011bnilo utrpen\u00ed v bolest? Jak se v na\u0161em \u017eivot\u011b prom\u011b??uje utrpen\u00ed v bolest?<\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"

          Tento pon\u00ed\u017een\u00fd volal a Hospodin sly\u0161el, ve v\u0161em sou\u017een\u00ed byl jeho sp\u00e1sa. (\u017d 34,7) Blaze v\u00e1m, chud\u00ed, nebo\u0165 va\u0161e je kr\u00e1lovstv\u00ed Bo\u017e\u00ed. (Lk 6,20) Blaze chud\u00fdm v duchu, nebo\u0165 jejich je kr\u00e1lovstv\u00ed nebesk\u00e9. (Mt 5,3)<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/425"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=425"}],"version-history":[{"count":0,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/425\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=425"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=425"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=425"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}