{"id":4274,"date":"2012-01-25T21:36:47","date_gmt":"2012-01-25T20:36:47","guid":{"rendered":"https:\/\/www.cestanahoru.org\/?p=4274"},"modified":"2012-01-25T21:36:47","modified_gmt":"2012-01-25T20:36:47","slug":"slava-zavist-a-pycha-v-duchovnim-zivote","status":"publish","type":"post","link":"https:\/\/www.cestanahoru.org\/?p=4274","title":{"rendered":"Sl\u00e1va, z\u00e1vist a p\u00fdcha v duchovn\u00edm \u017eivot\u011b"},"content":{"rendered":"

A. Gr\u00fcn<\/em><\/p>\n

Na duchovn\u00ed rovin\u011b\u00a0 spat\u0159uje Evagrius u \u010dlov\u011bka t\u0159i nebezpe\u010dn\u00e9 tendence: pova\u017eovat s\u00e1m sebe za st\u0159ed (tou\u017eit po sl\u00e1v\u011b), srovn\u00e1vat se s\u00a0ostatn\u00edmi (z\u00e1vid\u011bt) a povy\u0161ovat se nad druh\u00e9 (b\u00fdt py\u0161n\u00fd). M\u00edsto abychom z\u016fst\u00e1vali sami u sebe a zab\u00fdvali se sebou, krou\u017e\u00ed n\u00e1\u0161 duch\u00a0 okolo ostatn\u00edch.<\/p>\n

Tou\u017e\u00edme-li po sl\u00e1v\u011b, definujeme svou identitu na z\u00e1klad\u011b n\u00e1zor\u016f jin\u00fdch lid\u00ed. Touha po uzn\u00e1n\u00ed m\u00e1 podle Evagria opodstatn\u011bn\u00ed u mlad\u00fdch mnich\u016f. Vede je k discipl\u00edn\u011b a p\u0159ekon\u00e1v\u00e1n\u00ed p\u0159ek\u00e1\u017eek na duchovn\u00ed cest\u011b. I n\u00e1s star\u0161\u00ed m\u016f\u017ee motivovat k\u00a0tomu, abychom vytrvale d\u00e1l pracovali. Bude n\u00e1s v \u017eivot\u011b st\u00e1le doprov\u00e1zet, rozhoduj\u00edc\u00ed je v\u0161ak nenechat se j\u00ed ovl\u00e1dnout. Kdyby n\u00e1s na\u0161e touha po sl\u00e1v\u011b ovl\u00e1dla, zaj\u00edmalo by n\u00e1s p\u0159edev\u0161\u00edm to, zda n\u00e1s ostatn\u00ed obdivuj\u00ed a v\u00e1\u017e\u00ed si n\u00e1s.<\/p>\n

Kdo si mysl\u00ed, \u017ee se nad tuto touhu povznesl, nevn\u00edm\u00e1, kolik \u017e\u00e1dosti po uzn\u00e1n\u00ed se skr\u00fdv\u00e1 v\u00a0jeho duchovn\u00edch pro\u017eitc\u00edch. Jde o to, abychom svou touhu po uzn\u00e1n\u00ed a chv\u00e1le vn\u00edmali a dok\u00e1zali ji pominout, pak se i v n\u00ed otev\u00edr\u00e1me Bohu. Nem\u016f\u017eeme vlastn\u00ed touhu po sl\u00e1v\u011b zni\u010dit, m\u016f\u017eeme ji ale relativizovat a d\u00e1t ji k\u00a0dispozici Bohu.<\/p>\n

Touha po sl\u00e1v\u011b je opravdu \u0161patn\u00fdm spole\u010dn\u00edkem. Da\u0159\u00ed se j\u00ed u lid\u00ed, kte\u0159\u00ed cht\u011bj\u00ed \u017e\u00edt poctiv\u011b a ctnostn\u011b. Probouz\u00ed v\u00a0nich p\u0159\u00e1n\u00ed sd\u011blit ostatn\u00edm, jak t\u011b\u017ek\u00fd je jejich z\u00e1pas. Hledaj\u00ed \u00factu ostatn\u00edch.<\/p>\n

\u201eTakov\u00ed lid\u00e9, jsou-li to mu\u017ei, si nap\u0159\u00edklad r\u00e1di p\u0159edstavuj\u00ed, jak svou moc\u00ed l\u00e9\u010d\u00ed \u017eeny. Jin\u00ed t\u0159eba zvuky, kter\u00e9 zaslechnou, pova\u017euj\u00ed za k\u0159ik d\u00e9mon\u016f, nebo si p\u0159edstavuj\u00ed, jak se davy lid\u00ed dot\u00fdkaj\u00ed jejich \u0161at\u016f. My\u0161lenka na sl\u00e1vu je m\u016f\u017ee zaslepit tak, \u017ee za\u010dnou v\u011b\u0159it, \u017ee se jednou stanou kn\u011b\u017e\u00edmi. P\u0159edstavuj\u00ed si, jak lid\u00e9 klepou na jejich dve\u0159e, cht\u011bj\u00ed je odv\u00e9st a mluvit s\u00a0nimi a nal\u00e9haj\u00ed, aby \u0161li s nimi. Jestli\u017ee se takov\u00fd \u010dlov\u011bk za\u010dne podobnou nicotnou nad\u011bj\u00ed nafukovat, opust\u00ed ho d\u00e9mon sl\u00e1vy a nahrad\u00ed ho d\u00e9mon p\u00fdchy nebo smutku.\u201c (Evagrius Ponticus)<\/p><\/blockquote>\n

Z\u00e1vist se rod\u00ed tam, kde se srovn\u00e1v\u00e1me s\u00a0ostatn\u00edmi. Z\u00e1vistiv\u00ed lid\u00e9 cht\u011bj\u00ed p\u016fsobit jako dob\u0159\u00ed lid\u00e9, lep\u0161\u00ed ne\u017e ostatn\u00ed, co\u017e je vede k\u00a0tomu, \u017ee sv\u00e9 okol\u00ed soud\u00ed, aby se sami zd\u00e1li lep\u0161\u00ed. Nebo odsuzuj\u00ed sebe sama, proto\u017ee nevid\u00ed \u017e\u00e1dnou jinou mo\u017enost, jak p\u0159ed ostatn\u00edmi vypadat dob\u0159e. Za z\u00e1vist\u00ed se skr\u00fdv\u00e1 touha po vyda\u0159en\u00e9m \u017eivot\u011b. Takov\u00e1 touha se na tomto sv\u011bt\u011b ale nikdy \u00fapln\u011b nenapln\u00ed. Z\u00e1vist n\u00e1m tedy d\u00e1v\u00e1 mo\u017enost, abychom vd\u011b\u010dn\u011b p\u0159ijali, co jsme dostali, a sm\u00ed\u0159ili se se sv\u00fdm \u017eivotem. Vyz\u00fdv\u00e1 n\u00e1s k\u00a0tomu, abychom svou touhu nasm\u011b\u0159ovali k\u00a0Bohu. Jenom on dok\u00e1\u017ee na\u0161i touhu naplnit. Nen\u00ed tak d\u016fle\u017eit\u00e9, jak dob\u0159e vypad\u00e1me p\u0159ed ostatn\u00edmi. Nen\u00ed d\u016fle\u017eit\u00e9, co um\u00ed ostatn\u00ed l\u00edp ne\u017e my. Rozhoduj\u00edc\u00ed je, \u017ee \u017eijeme sv\u016fj \u017eivot a rozv\u00edj\u00edme sv\u00e9 schopnosti, ani\u017e bychom se s\u00a0ostatn\u00edmi neust\u00e1le srovn\u00e1vali.<\/p>\n

T\u0159et\u00ed cesta, kterou duch ut\u00edk\u00e1 p\u0159ed pravdou, je p\u00fdcha (hybris<\/em>). Kdy\u017e jsme py\u0161n\u00ed, odm\u00edt\u00e1me vlastn\u011b p\u0159ijmout svou omezenost a s\u00a0n\u00ed i to, jac\u00ed skute\u010dn\u011b jsme. V\u00a0p\u00fd\u0161e si o sob\u011b vytv\u00e1\u0159\u00edme ide\u00e1ln\u00ed p\u0159edstavu a nejsme ochotni p\u0159ijmout, \u017ee jsme pr\u016fm\u011brn\u00ed a na\u0161e realita je \u010dasto ban\u00e1ln\u00ed. Zav\u00edr\u00e1me p\u0159ed n\u00ed o\u010di. P\u00fdcha p\u0159edstavuje na duchovn\u00ed cest\u011b velk\u00e9 nebezpe\u010d\u00ed. Kdo se j\u00ed nepostav\u00ed, nev\u0161imne si skoro, \u017ee svou zbo\u017enost pou\u017e\u00edv\u00e1 k\u00a0tomu, aby se povy\u0161oval nad ostatn\u00ed.<\/p>\n

C.G. Jung vid\u00ed nejv\u011bt\u0161\u00ed nebezpe\u010d\u00ed p\u00fdchy v\u00a0tom, \u017ee se v\u00a0n\u00ed identifikujeme s\u00a0archetyp\u00e1ln\u00edmi obrazy. Archetyp\u00e1ln\u00ed obrazy slou\u017e\u00ed k\u00a0tomu, aby v\u00a0n\u00e1s vyvolaly pohyb, funguje tak nap\u0159\u00edklad obraz Proroka, Mu\u010dedn\u00edka, Ob\u011bti, Uzdravuj\u00edc\u00edho a Pom\u00e1haj\u00edc\u00edho. Kdy\u017e se ale s\u00a0n\u011bkter\u00fdm z\u00a0takov\u00fdch obraz\u016f identifikujeme, p\u0159estaneme vn\u00edmat realitu i sv\u00e9 pot\u0159eby. Kdy\u017e se ztoto\u017en\u00edme s Pom\u00e1haj\u00edc\u00edm, uspokojujeme skrze pomoc druh\u00fdm svou vlastn\u00ed pot\u0159ebu bl\u00edzkosti nebo moci. Kdy\u017e se c\u00edt\u00edme b\u00fdt Prorokem, jsme ve skute\u010dnosti obvykle autorit\u00e1\u0159st\u00ed a ne\u00fastupn\u00ed. Kdy\u017e se identifikujeme s obrazem Mu\u010dedn\u00edka, ventilujeme t\u00edmto sebeobrazem svou agresivitu. Vedle Mu\u010dedn\u00edka \u010di Ob\u011btn\u00edho ber\u00e1nka dok\u00e1\u017ee sotvakdo \u017e\u00edt, proto\u017ee takov\u00fd \u010dlov\u011bk se neodv\u00e1\u017e\u00ed ani vydechnout a n\u011bco si dop\u0159\u00e1t.<\/p>\n

St\u00e1v\u00e1 se, \u017ee v\u0161echny zm\u00edn\u011bn\u00e9 pot\u0159eby, ony ban\u00e1ln\u00ed str\u00e1nky sv\u00e9 osobnosti, zakryjeme pl\u00e1\u0161t\u00edkem zbo\u017enosti. Nemus\u00edme se tak toti\u017e d\u00edvat do hlubin sv\u00e9 du\u0161e a m\u016f\u017eeme se domn\u00edvat, \u017ee jsme zbo\u017en\u00ed a \u017eijeme zcela Bo\u017e\u00ed v\u016fl\u00ed, zat\u00edmco ve skute\u010dnosti si jen kompenzujeme svou vyt\u011bsn\u011bnou agresivitu a sexualitu. Kdy\u017e n\u011bkde dojde k\u00a0duchovn\u00edmu nebo sexu\u00e1ln\u00edmu zneu\u017eit\u00ed, m\u00e1me t\u00e9m\u011b\u0159 v\u017edy co do \u010din\u011bn\u00ed s\u00a0archetypem Uzdravuj\u00edc\u00edho nebo Pom\u00e1haj\u00edc\u00edho. Svou pot\u0159ebu bl\u00edzkosti a sexuality zakr\u00fdv\u00e1me snahou p\u0159edv\u00e9st ostatn\u00edm svou vlastn\u00ed l\u00e1sku a bl\u00edzkost. Sami bychom si nep\u0159iznali, \u017ee jsme plni \u017e\u00e1dostivosti a pudovosti, proto\u017ee by to proti\u0159e\u010dilo na\u0161emu zbo\u017en\u00e9mu image – identifikace s\u00a0archetypem Pom\u00e1haj\u00edc\u00edho \u010di Uzdravuj\u00edc\u00edho n\u00e1m umo\u017e\u0148uje ventilovat pudy, ani\u017e bychom si je p\u0159iznali. Pr\u00e1v\u011b proto je p\u00fdcha tak nebezpe\u010dn\u00e1. Evagrius p\u00ed\u0161e, \u017ee n\u00e1s m\u016f\u017ee dohnat a\u017e k\u00a0\u0161\u00edlenstv\u00ed.<\/p>\n

D\u00e9mon p\u00fdchy je p\u0159\u00ed\u010dinou nejhor\u0161\u00edho p\u00e1du \u010dlov\u011bka. Sv\u00e1d\u00ed mnicha k\u00a0tomu, aby nehledal p\u0159\u00ed\u010dinu sv\u00fdch ctnost\u00ed v\u00a0Bohu, ale v\u00a0sob\u011b sam\u00e9m. Py\u0161n\u00fd mnich pova\u017euje sv\u00e9 spolubratry za hlup\u00e1ky jen proto, \u017ee nesd\u00edlej\u00ed jeho n\u00e1zor. Zloba a smutek jdou tomuto d\u00e9monu v\u00a0pat\u00e1ch a nakonec zachv\u00e1t\u00ed py\u0161n\u00e9ho nejhor\u0161\u00ed mysliteln\u00e1 nemoc: pom\u00e1tne se, propadne \u0161\u00edlenstv\u00ed a podlehne halucinac\u00edm, kter\u00e9 mu p\u0159edv\u00e1d\u011bj\u00ed cel\u00e9 z\u00e1stupy d\u00e9mon\u016f na nebi.<\/p>\n

Je\u017e\u00ed\u0161 l\u00e9\u010d\u00ed nevidom\u00e9ho tak, \u017ee plivne na zem, ud\u011bl\u00e1 ze sliny bl\u00e1to a pot\u0159e j\u00edm slep\u00e9mu o\u010di. Chce mu t\u00edm \u0159\u00edci, \u017ee mus\u00ed p\u0159ijmout sebe sama ve sv\u00e9m lidstv\u00ed, ve sv\u00e9 pozemskosti, p\u0159ipoutanosti k\u00a0zemi. A \u017ee mus\u00ed uznat, \u017ee i v\u00a0n\u011bm jsou m\u00edsta, kter\u00e1 jsou ne\u010dist\u00e1. Potom Je\u017e\u00ed\u0161 slepce pos\u00edl\u00e1 k\u00a0rybn\u00edku Siloe. Siloe znamen\u00e1 v\u00a0p\u0159ekladu \u201ePoslan\u00fd\u201c. Kristus s\u00e1m byl posl\u00e1n. Slepec se m\u00e1 dr\u017eet Krista i se svou ne\u010distotou. Pak znovu uvid\u00ed. Pot\u0159ebuje pokoru, aby vyl\u00e9\u010dil svou p\u00fdchu. Pokora je odvaha sestoupit do sv\u00e9 reality, do vlastn\u00ed \u0161p\u00edny, do bahna, kter\u00e9 je v\u00a0n\u00e1s. Jen kdy\u017e se s\u00a0n\u00edm sm\u00ed\u0159\u00edme a uk\u00e1\u017eeme ho Bohu, m\u016f\u017ee se bl\u00e1to st\u00e1t \u00farodnou p\u016fdou, na kter\u00e9 na\u0161e du\u0161e m\u016f\u017ee kv\u00e9st. Pokora n\u00e1s osvobod\u00ed od slepoty, kter\u00e1 vznik\u00e1 identifikac\u00ed s\u00a0archetypem. Umo\u017e\u0148uje n\u00e1m kontakt s\u00a0vlastn\u00edm st\u00ednem, s\u00a0onou \u00farodnou p\u016fdou v\u00a0n\u00e1s. Jen s\u00a0n\u00ed v\u00a0n\u00e1s m\u016f\u017ee r\u016fst a dozr\u00e1t podoba, kterou do n\u00e1s vlo\u017eil B\u016fh a kterou v\u00a0n\u00e1s bude oslaven.<\/p>\n

z knihy A. Gr\u00fcna B\u00fdt \u00fapln\u00fdm \u010dlov\u011bkem<\/em> (Karmelit\u00e1nsk\u00e9 nakladatelstv\u00ed 2009) vybrala a upravila -sd-<\/p>\n","protected":false},"excerpt":{"rendered":"

A. Gr\u00fcn Na duchovn\u00ed rovin\u011b\u00a0 spat\u0159uje Evagrius u \u010dlov\u011bka t\u0159i nebezpe\u010dn\u00e9 tendence: pova\u017eovat s\u00e1m sebe za st\u0159ed (tou\u017eit po sl\u00e1v\u011b), srovn\u00e1vat se s\u00a0ostatn\u00edmi (z\u00e1vid\u011bt) a povy\u0161ovat se nad druh\u00e9 (b\u00fdt py\u0161n\u00fd). M\u00edsto abychom z\u016fst\u00e1vali sami u sebe a zab\u00fdvali se sebou, krou\u017e\u00ed n\u00e1\u0161 duch\u00a0 okolo ostatn\u00edch. Tou\u017e\u00edme-li po sl\u00e1v\u011b, definujeme svou identitu na z\u00e1klad\u011b n\u00e1zor\u016f […]<\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,13],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/4274"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4274"}],"version-history":[{"count":2,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/4274\/revisions"}],"predecessor-version":[{"id":4278,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/4274\/revisions\/4278"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4274"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4274"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4274"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}