D\u00e1vejte pozor! Mus\u00edte v\u011bd\u011bt, \u017ee lid\u00e9, kte\u0159\u00ed se zcela odevzdali Bohu a s\u00a0celou p\u00edl\u00ed hledaj\u00ed jen jeho v\u016fli, \u017ee cokoli B\u016fh takov\u00fdm lidem d\u00e1, to je to nejlep\u0161\u00ed. T\u00edm si bu\u010f jist, jako \u017ee je B\u016fh \u017eiv, \u017ee to nutn\u011b mus\u00ed b\u00fdt v\u016fbec to nejlep\u0161\u00ed a \u017ee nem\u016f\u017ee b\u00fdt \u017e\u00e1dn\u00fd jin\u00fd zp\u016fsob, kter\u00fd by byl lep\u0161\u00ed. A i kdyby se stalo, \u017ee n\u011bco jin\u00e9ho zd\u00e1 se b\u00fdt lep\u0161\u00ed, p\u0159ece to pro tebe nen\u00ed tak dobr\u00e9: nebo\u0165 B\u016fh chce pr\u00e1v\u011b tento zp\u016fsob a \u017e\u00e1dn\u00fd jin\u00fd a tak mus\u00ed nutn\u011b b\u00fdt pro tebe ten nejlep\u0161\u00ed. A\u0165 je to nemoc nebo nouze, hlad nebo \u017e\u00edze\u0148 nebo cokoliv, co B\u016fh na tebe dopust\u00ed nebo nedopust\u00ed, nebo co ti B\u016fh d\u00e1 nebo ned\u00e1, to v\u0161ecko je pro tebe to nejlep\u0161\u00ed, a\u0165 jde o zbo\u017enost a v\u0159elost, nebo \u017ee ti chyb\u00ed, a v\u016fbec cokoli m\u00e1\u0161 nebo nem\u00e1\u0161 \u2013 jen se na to spr\u00e1vn\u011b za\u0159i\u010f, abys m\u011bl ve v\u0161ech v\u011bcech na mysli Bo\u017e\u00ed \u010dest, a cokoli ti pak on ud\u011bl\u00e1, je to nejlep\u0161\u00ed.<\/p>\n
<\/p>\n
\/\u2026\/<\/p>\n
V\u011bz, \u017ee dokud hled\u00e1\u0161 n\u011bco sv\u00e9ho, nem\u016f\u017ee\u0161 Boha nikdy nal\u00e9zt, proto\u017ee nehled\u00e1\u0161 jen a jen Boha. Hled\u00e1\u0161 n\u011bco s\u00a0Bohem a d\u011bl\u00e1\u0161 tot\u00e9\u017e, jako by sis z\u00a0Boha ud\u011blal sv\u00ed\u010dku, abys s\u00a0n\u00ed n\u011bco hledal; a kdy\u017e tu v\u011bc najde\u0161, zahod\u00ed\u0161 sv\u00ed\u010dku pry\u010d. Tot\u00e9\u017e d\u011bl\u00e1\u0161 ty: cokoli hled\u00e1\u0161 s\u00a0Bohem, je to nic, a\u0165 je to cokoli, u\u017eitek, odm\u011bna, v\u0159elost nebo cokoli: hled\u00e1\u0161 nic, a tak tak\u00e9 najde\u0161 nic. V\u0161echna stvo\u0159en\u00ed jsou hol\u00e9 nic. Co nem\u00e1 podstatn\u00e9 byt\u00ed, je nic. \u017d\u00e1dn\u00e9 stvo\u0159en\u00ed nem\u00e1 podstatn\u00e9 byt\u00ed, nebo\u0165 jeho byt\u00ed \u00fapln\u011b z\u00e1vis\u00ed na p\u0159\u00edtomnosti B\u017e\u00ed. Kdyby se B\u016fh od nich jen na okam\u017eik odvr\u00e1til, nezbylo by z\u00a0nich nic. Jak jsem u\u017e \u0159\u00edkal \u2013 a je to pravda \u2013 kdo by k\u00a0Bohu p\u0159ibral cel\u00fd sv\u011bt, nem\u011bl by o nic v\u00edc, ne\u017e kdyby m\u011bl Boha sam\u00e9ho. V\u0161echna stvo\u0159en\u00ed dohromady a bez Boha nemaj\u00ed v\u00edc byt\u00ed ne\u017e kom\u00e1r bez Boha, pr\u00e1v\u011b tolik, ani m\u00e9n\u011b, ani v\u00edce.<\/p>\n
A B\u016fh m\u00e1 takovou pot\u0159ebu, aby ti d\u00e1val, \u017ee se nem\u016f\u017ee do\u010dkat, a\u017e se ti d\u00e1 s\u00e1m jako prvn\u00ed. B\u016fh je ve sv\u00e9 l\u00e1sce k\u00a0n\u00e1m tak po\u0161etil\u00fd, jako kdyby zapomn\u011bl na cel\u00e1 nebesa a zemi a na v\u0161echnu svoji bla\u017eenost a cel\u00e9 sv\u00e9 bo\u017estv\u00ed a jako kdyby m\u011bl jen mne samotn\u00e9ho, aby mi dal v\u0161echno, co by mne t\u011b\u0161ilo. A d\u00e1v\u00e1 mi to \u00fapln\u011b a d\u00e1v\u00e1 mi to dokonale a d\u00e1v\u00e1 v\u00a0tom nej\u010dist\u0161\u00edm a d\u00e1v\u00e1 to v\u017edycky a d\u00e1v\u00e1 to v\u0161em stvo\u0159en\u00edm.<\/p>\n
Abychom byli p\u0159ipraveni p\u0159ij\u00edmat ty nejlep\u0161\u00ed dary, k\u00a0tomu n\u00e1m pom\u00e1hej B\u016fh, Otec sv\u011btel. Amen.<\/p>\n
Mistr Eckhart, k\u00e1z\u00e1n\u00ed 40. na ver\u0161 Jk 1,17 (\u201eTen nejlep\u0161\u00ed dar a dokonalost poch\u00e1z\u00ed sh\u016fry od Otce sv\u011btel\u201c) + k\u00e1z\u00e1n\u00ed 91. na ver\u0161e Iz 49,13 a J 8,12<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" D\u00e1vejte pozor! Mus\u00edte v\u011bd\u011bt, \u017ee lid\u00e9, kte\u0159\u00ed se zcela odevzdali Bohu a s\u00a0celou p\u00edl\u00ed hledaj\u00ed jen jeho v\u016fli, \u017ee cokoli B\u016fh takov\u00fdm lidem d\u00e1, to je to nejlep\u0161\u00ed. T\u00edm si bu\u010f jist, jako \u017ee je B\u016fh \u017eiv, \u017ee to nutn\u011b mus\u00ed b\u00fdt v\u016fbec to nejlep\u0161\u00ed a \u017ee nem\u016f\u017ee b\u00fdt \u017e\u00e1dn\u00fd jin\u00fd zp\u016fsob, kter\u00fd by byl […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20,7],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/4422"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4422"}],"version-history":[{"count":5,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/4422\/revisions"}],"predecessor-version":[{"id":4427,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/4422\/revisions\/4427"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4422"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4422"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4422"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}