{"id":4449,"date":"2012-04-05T13:54:29","date_gmt":"2012-04-05T11:54:29","guid":{"rendered":"https:\/\/www.cestanahoru.org\/?p=4449"},"modified":"2012-04-05T13:54:29","modified_gmt":"2012-04-05T11:54:29","slug":"jezisova-prosba","status":"publish","type":"post","link":"https:\/\/www.cestanahoru.org\/?p=4449","title":{"rendered":"Je\u017e\u00ed\u0161ova prosba"},"content":{"rendered":"<p><em>Karl Rahner<\/em><\/p>\n<p><a href=\"https:\/\/www.cestanahoru.org\/wp-content\/uploads\/roccheggiani.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-thumbnail wp-image-4450\" title=\"roccheggiani\" src=\"https:\/\/www.cestanahoru.org\/wp-content\/uploads\/roccheggiani-150x150.jpg\" alt=\"\" width=\"120\" height=\"120\" \/><\/a>Dovolme, aby v\u00a0n\u00e1s hlasit\u011b zazn\u011bl obsah Je\u017e\u00ed\u0161ovy prosby. Je\u017e\u00ed\u0161 z\u00e1pas\u00ed o to, aby ho minul kalich jeho ob\u011bti. Tak se mohl\u00ed on, kter\u00e9ho to vlastn\u011b \u201et\u00e1hlo\u201c do Jeruzal\u00e9ma pr\u00e1v\u011b za t\u00edm \u00fa\u010delem.<\/p>\n<p>Tent\u00fd\u017e kalich, p\u0159ed kter\u00fdm se te\u010f hrout\u00ed, uchopil u\u017e p\u0159i posledn\u00ed ve\u010de\u0159i a podal jej jako p\u0159edzv\u011bst Ob\u011bti sv\u00fdm u\u010dedn\u00edk\u016fm: Toto je kalich m\u00e9 krve, nov\u00e9 a v\u011b\u010dn\u00e9 smlouvy, smlouvy sm\u00ed\u0159en\u00ed a sp\u00e1sy\u2026 Po cel\u00fd \u017eivot tou\u017eil po sv\u00e9 &#8222;hodin\u011b&#8220;. Emfatick\u00e9 slovo o t\u00e9to hodin\u011b se t\u00e1hne cel\u00fdm evangeliem sv. Jana. Te\u010f kr\u00e1\u010d\u00ed k\u00a0Bohu a p\u0159\u00edmo k\u0159i\u010d\u00ed \u00fazkost\u00ed, aby tato hodina na n\u011bho nep\u0159i\u0161la.<!--more--> T\u0159ikr\u00e1t pros\u00ed o tot\u00e9\u017e. T\u0159ikr\u00e1t zd\u00e1nliv\u011b kapitoluje p\u0159e \u00fakolem, pro kter\u00fd p\u0159i\u0161el a kter\u00fd je rozhoduj\u00edc\u00edm c\u00edlem jeho \u017eivota. Ospal\u00e9 ml\u010den\u00ed jeho u\u010dedn\u00edk\u016f ho bezradn\u011b mate. \u00dat\u011bcha and\u011bla, kter\u00e1 ho m\u00e1 pos\u00edlit, mu z\u016fst\u00e1v\u00e1 ciz\u00ed. Na t\u00e9to agonii na Olivetsk\u00e9 ho\u0159e je zvl\u00e1\u0161tn\u00ed, ano hrozn\u00e9 to, \u017ee vt\u011blen\u00fd Bo\u017e\u00ed Syn, kter\u00fd mohl \u0159\u00edci: \u201eTen, kter\u00fd m\u011b poslal, je se mnou; nenechal m\u011b samotn\u00e9ho\u201c (J 8,29) a \u201eJ\u00e1 a otec jsme jedno\u201c (J 10,30), m\u00e1 tohoto Boha jakoby jen zprost\u0159edkovan\u011b a v\u00a0tomto vlastnictv\u00ed Boha se zd\u00e1 b\u00fdt od n\u011bho je\u0161t\u011b v\u00edce vzd\u00e1len. I jeho v\u00fdk\u0159ik oddanosti z\u016fst\u00e1v\u00e1 p\u0159es posilu and\u011blovu vlastn\u011b p\u0159ece jen nezodpov\u011bzen. Prosba, aby ho kalich minul, zanik\u00e1 v\u00a0Otcov\u011b ml\u010den\u00ed. Ani\u017e by se co zm\u011bnilo, za\u010d\u00edn\u00e1 Je\u017e\u00ed\u0161 znovu. Z\u00a0jeho vypr\u00e1zdn\u011bn\u00e9ho, u\u017e mrtv\u00e9ho srdce, vyt\u00e9k\u00e1 s\u00edla k\u00a0nov\u00e9mu vzmachu na k\u0159\u00ed\u017ei. Je to tak, jako by mrtv\u00fd o\u017eil. \u201eVsta\u0148te, poj\u010fme!\u201c (Mt 26,46)<\/p>\n<p>Na ot\u00e1zku, jak je to mo\u017en\u00e9, m\u016f\u017eeme \u0159\u00edci, \u017ee se tu otv\u00edr\u00e1 prvn\u00ed a posledn\u00ed pravda v\u011bc\u00ed: tot\u00e1ln\u00ed, kone\u010dn\u00e9 a nade v\u0161e slibn\u00e9 odevzd\u00e1n\u00ed se Bohu. Na Synu \u010dlov\u011bka se ukazuje, \u017ee tvor, kter\u00fd se smrt\u00ed dost\u00e1v\u00e1 k\u00a0Bohu, za\u010d\u00edn\u00e1 vlastn\u011b teprve \u017e\u00edt; \u017ee tam, kde my jsme v\u00a0konc\u00edch, tam se za\u010d\u00edn\u00e1 v\u00edt\u011bzn\u011b uplat\u0148ovat Bo\u017e\u00ed s\u00edla, \u201ev\u017edy\u0165 v\u00a0slabosti se projev\u00ed m\u00e1 s\u00edla.\u201c (2Kor 12,9). V\u00a0na\u0161\u00ed slabosti, kterou mus\u00edme vyp\u00edt a\u017e do dna, proto\u017ee ji B\u016fh z\u00a0n\u00e1s s\u0148al a pon\u011bvad\u017e jeho milost do n\u00e1s nep\u0159ich\u00e1z\u00ed jako m\u011b\u0159iteln\u00e1 s\u00edla. Ve vzpom\u00ednce na Je\u017e\u00ed\u0161ovu agonii na Olivetsk\u00e9 ho\u0159e bychom si mohli a m\u011bli v\u0161imnout podivuhodn\u00e9 vlastnosti Bo\u017e\u00ed milosti, kter\u00e1 v\u00a0n\u00e1s toti\u017e neukazuje svou moc v\u00a0protestansk\u00e9m smyslu \u201esimul justus et peccator\u201c, n\u00fdbr\u017e s\u00a0nal\u00e9havou opravdovost\u00ed v\u00a0na\u0161\u00ed bezmocnosti je Bo\u017e\u00ed silou, kter\u00e1 p\u0159in\u00e1\u0161\u00ed tuto milost na\u0161im srdc\u00edm. Tak\u017ee ji m\u00e1me, a p\u0159eci ji neokou\u0161\u00edme, ona v\u00a0n\u00e1s p\u016fsob\u00ed, a p\u0159ece n\u00e1s je\u0161t\u011b neprojas\u0148uje a nep\u0159in\u00e1\u0161\u00ed n\u00e1m oslaven\u00ed.<\/p>\n<p>V\u016fbec nemus\u00edme b\u00fdt state\u010dn\u011bj\u0161\u00ed ne\u017e Je\u017e\u00ed\u0161 na Olivetsk\u00e9 ho\u0159e. Zp\u016fsobem, kter\u00fdm B\u016fh ka\u017ed\u00e9mu ur\u010d\u00ed, bude musit ka\u017ed\u00fd z\u00a0n\u00e1s vypr\u00e1zdnit kalich bezmocnosti, ubohosti a zbab\u011blosti snad a\u017e do dna. Av\u0161ak pr\u00e1v\u011b tak a ne jinak m\u00e1me n\u00e1sledovat Krista.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Karl Rahner Dovolme, aby v\u00a0n\u00e1s hlasit\u011b zazn\u011bl obsah Je\u017e\u00ed\u0161ovy prosby. Je\u017e\u00ed\u0161 z\u00e1pas\u00ed o to, aby ho minul kalich jeho ob\u011bti. Tak se mohl\u00ed on, kter\u00e9ho to vlastn\u011b \u201et\u00e1hlo\u201c do Jeruzal\u00e9ma pr\u00e1v\u011b za t\u00edm \u00fa\u010delem. Tent\u00fd\u017e kalich, p\u0159ed kter\u00fdm se te\u010f hrout\u00ed, uchopil u\u017e p\u0159i posledn\u00ed ve\u010de\u0159i a podal jej jako p\u0159edzv\u011bst Ob\u011bti sv\u00fdm u\u010dedn\u00edk\u016fm: Toto [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/4449"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4449"}],"version-history":[{"count":2,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/4449\/revisions"}],"predecessor-version":[{"id":4459,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/4449\/revisions\/4459"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4449"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4449"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4449"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}