{"id":4512,"date":"2012-05-25T14:57:21","date_gmt":"2012-05-25T12:57:21","guid":{"rendered":"https:\/\/www.cestanahoru.org\/?p=4512"},"modified":"2012-05-25T14:58:58","modified_gmt":"2012-05-25T12:58:58","slug":"extaze-marie-magdaleny-de-pazzi-o-letnicich-1604","status":"publish","type":"post","link":"https:\/\/www.cestanahoru.org\/?p=4512","title":{"rendered":"Ext\u00e1ze sv. Marie Magdaleny de Pazzi, karmelitky, o Letnic\u00edch 1604"},"content":{"rendered":"<p><a href=\"https:\/\/www.cestanahoru.org\/wp-content\/uploads\/MM_Pazzia.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-thumbnail wp-image-4513\" title=\"MM_Pazzia\" src=\"https:\/\/www.cestanahoru.org\/wp-content\/uploads\/MM_Pazzia-150x150.jpg\" alt=\"\" width=\"150\" height=\"150\" \/><\/a> &#8222;Tento Bo\u017e\u00ed Duch je l\u00e1ska a hled\u00e1 l\u00e1sku, nespo\u010dine ne\u017e v\u00a0srdc\u00edch, kter\u00e1 miluj\u00ed a jednaj\u00ed ryze v\u00a0Bohu.<\/p>\n<p>Existuje mnoho du\u0161\u00ed, kter\u00e9 jen hromad\u00ed v\u011bch\u00fdtky sl\u00e1my a sena a ty vystavuj\u00ed bo\u017esk\u00e9mu ohni l\u00e1sky. Ale jen m\u00e1lo je t\u011bch, kter\u00e9 pracuj\u00ed na vz\u00e1cn\u00fdch drahokamech a chytaj\u00ed se pevn\u00fdch sloup\u016f.<!--more--><\/p>\n<p>Ony v\u011bch\u00fdtky sl\u00e1my a sena se nehod\u00ed k\u00a0ni\u010demu ne\u017e aby vzplanuly a b\u00fdv\u00e1 z\u00a0nich jen mali\u010dk\u00fd oh\u00fdnek, kter\u00fd hned zas vyhasne a nezbyde ne\u017e saze a d\u00fdm, av\u0161ak drahokamy maj\u00ed trvalou hodnotu a obohacuj\u00ed toho, komu pat\u0159\u00ed, a podobn\u011b siln\u00e9 sloupy podp\u00edraj\u00ed dal\u0161\u00ed stavbu i toho, kdo se jich dr\u017e\u00ed.<\/p>\n<p>Je mnoho t\u011bch, kter\u00e9 se cel\u00fd \u017eivot nam\u00e1haj\u00ed, ale proto\u017ee v\u0161e, co d\u011blaj\u00ed, ned\u011blaj\u00ed jen \u010dist\u011b kv\u016fli Bohu, nemaj\u00ed z\u00a0toho nic ne\u017e kr\u00e1tk\u00fd z\u00e1blesk lidsk\u00e9 sl\u00e1vy, kter\u00e1 brzy pomine a zanech\u00e1 jim srdce pln\u00e9 ho\u0159kosti a bolu, bez jak\u00e9koliv odm\u011bny pro v\u011b\u010dn\u00fd \u017eivot. V\u00a0takov\u00fdch lidech Bo\u017e\u00ed Duch p\u0159\u00edli\u0161 nespo\u010dine.<\/p>\n<p>Ale v\u00a0hojn\u00e9 m\u00ed\u0159e sestoup\u00ed a spo\u010dine v\u00a0t\u011bch du\u0161\u00ed, kter\u00e9 opracov\u00e1vaj\u00ed vz\u00e1cn\u00e9 kameny jist\u00fdch a skute\u010dn\u00fdch ctnost\u00ed: pokory, nelp\u011bn\u00ed na sob\u011b sam\u00e9m i na stvo\u0159en\u00ed, chudoby, \u010distoty a odevzdanosti vlastn\u00ed v\u016fle Bohu a p\u0159edstaven\u00fdm.<\/p>\n<p>Du\u0161e, kter\u00e9 obejmou ony pevn\u00e9 sloupy, kter\u00e9 je sam\u00e9 dr\u017e\u00ed, stav\u00ed budovu, kter\u00e1 se nikdy nez\u0159\u00edt\u00ed, proto\u017ee kdo s\u00a0\u010dist\u00fdm \u00famyslem kon\u00e1 sv\u00e9 d\u00edlo pro Boha, ani poku\u0161en\u00ed, ani t\u011b\u017ekosti, ani \u017e\u00e1dn\u00e9 stvo\u0159en\u00ed nebude moci zni\u010dit takovou stavbu, proto\u017ee ji upevnil Bo\u017e\u00ed Duch, a co takov\u00ed lid\u00e9 \u010din\u00ed, p\u0159etrv\u00e1 v\u011bky, proto\u017ee stav\u00ed na Bohu.<\/p>\n<p><em>\u00a0<\/em><\/p>\n<p>\u201eNebu\u010fte jako v\u011bch\u00fdtky sl\u00e1my, ale sta\u0148te se bohat\u00fdmi pro ony drahokamy, obejm\u011bte pevn\u00e9 sloupy, chcete-li, aby na v\u00e1s spo\u010dinul Bo\u017e\u00ed Duch.<\/p>\n<p>&nbsp;<\/p>\n<p>Tato Bo\u017e\u00ed l\u00e1ska a ryz\u00ed Duch nem\u016f\u017ee a nechce spo\u010dinout v\u00a0t\u011bch du\u0161\u00edch, kter\u00e9 maj\u00ed p\u0159\u00edli\u0161 nabrou\u0161en\u00fd jazyk, proto\u017ee velice nesn\u00e1\u0161\u00ed a odpuzuje ho pomlouva\u010dn\u00fd jazyk, od takov\u00fdch lid\u00ed prch\u00e1 pry\u010d.<\/p>\n<p>Bo\u017e\u00ed Duch sestupuje, proto\u017ee je mu vlastn\u00ed sd\u00edlen\u00ed a cht\u011bl by se d\u00e1t v\u0161em, ale nem\u00e1 se kde zastavit, proto\u017ee nenach\u00e1z\u00ed m\u00edsto ke spo\u010dinut\u00ed. V\u00a0t\u011bch, kter\u00e9 hromad\u00ed pouh\u00e9 v\u011bch\u00fdtky sl\u00e1my, trochu spo\u010dine, ale kde je pomlouva\u010dn\u00fd jazyk, ani se nezastav\u00ed.<\/p>\n<p>Ubli\u017eovat \u010dlov\u011bku, kter\u00e9ho B\u016fh p\u0159ik\u00e1zal, \u017ee m\u00e1me milovat jako sebe sama, je velik\u00e9 zlo. Bli\u017en\u00ed je jako panenka v\u00a0Bo\u017e\u00edm oku, \u00fad tak k\u0159ehk\u00fd, \u017ee i nejmen\u0161\u00ed sm\u00edtko ho zran\u00ed. Kdo zra\u0148uje bli\u017en\u00edho, zra\u0148uje Boha.<\/p>\n<p>O chyb\u00e1ch na\u0161ich bli\u017en\u00edch se nem\u00e1 mluvit, leda tam, kde v\u00edme, \u017ee to povede k\u00a0n\u00e1prav\u011b chyby, v\u0161echno ostatn\u00ed je pomlouv\u00e1n\u00ed.<\/p>\n<p>Cht\u011bla bych j\u00edt do cel\u00e9ho sv\u011bta a ujmout se v\u0161ech du\u0161\u00ed, abych s\u00a0Bo\u017e\u00ed pomoc\u00ed ud\u011blala, co je v\u00a0m\u00fdch sil\u00e1ch, abych odstranila tento ne\u0161var.<\/p>\n<p>Ach, kdyby jen tvorov\u00e9 mohli vid\u011bt a do hloubky pochopit, jak B\u016fh nen\u00e1vid\u00ed pomlouv\u00e1n\u00ed, ani by \u017e\u00e1dn\u00ed neexistovali. A jestli\u017ee B\u016fh obecn\u011b nem\u00e1 r\u00e1d pomlouva\u010de, t\u00edm sp\u00ed\u0161 je nem\u016f\u017ee a nechce sn\u00e1\u0161et mezi \u0159eholn\u00edky a jemu zasv\u011bcen\u00fdmi nev\u011bstami.&#8220;<\/p>\n<p style=\"text-align: right;\"><em>Arch. Mon. Careggi. Serie I, palchetto II, 40, ff. 136r-137v, uve\u0159. in M. Magdalena de Pazzi, Renovatione della Chiesa, VII, Firenze 1966.<br \/>\n<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>&#8222;Tento Bo\u017e\u00ed Duch je l\u00e1ska a hled\u00e1 l\u00e1sku, nespo\u010dine ne\u017e v\u00a0srdc\u00edch, kter\u00e1 miluj\u00ed a jednaj\u00ed ryze v\u00a0Bohu. Existuje mnoho du\u0161\u00ed, kter\u00e9 jen hromad\u00ed v\u011bch\u00fdtky sl\u00e1my a sena a ty vystavuj\u00ed bo\u017esk\u00e9mu ohni l\u00e1sky. Ale jen m\u00e1lo je t\u011bch, kter\u00e9 pracuj\u00ed na vz\u00e1cn\u00fdch drahokamech a chytaj\u00ed se pevn\u00fdch sloup\u016f.<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/4512"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4512"}],"version-history":[{"count":2,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/4512\/revisions"}],"predecessor-version":[{"id":4515,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/4512\/revisions\/4515"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4512"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4512"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4512"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}