{"id":4529,"date":"2012-06-25T16:02:43","date_gmt":"2012-06-25T14:02:43","guid":{"rendered":"https:\/\/www.cestanahoru.org\/?p=4529"},"modified":"2012-06-25T16:03:42","modified_gmt":"2012-06-25T14:03:42","slug":"obavy-dokonceni","status":"publish","type":"post","link":"https:\/\/www.cestanahoru.org\/?p=4529","title":{"rendered":"Obavy (dokon\u010den\u00ed)"},"content":{"rendered":"<p><em>Anselm Gr\u00fcn<\/em><\/p>\n<p>\/&#8230;\/ Je\u017e\u00ed\u0161 n\u00e1m to p\u0159ibl\u00ed\u017eil na sv\u00e9m kr\u00e1sn\u00e9m podobenstv\u00ed: moudr\u00fd mu\u017e si vystav\u011bl d\u016fm na sk\u00e1le. \u201eSpadl d\u00e9\u0161\u0165 a p\u0159ivalila se povode\u0148, p\u0159ihnala se vich\u0159ice a obo\u0159ila se na ten d\u016fm &#8211; ale nez\u0159\u00edtil se, proto\u017ee m\u011bl z\u00e1klady na sk\u00e1le\u201c (Mt7,25). Kdy\u017e n\u011bkdo vybuduje sv\u016fj d\u016fm na Bo\u017e\u00ed sk\u00e1le, m\u016f\u017ee se do n\u011bj op\u0159\u00edt jak\u00e1koli smr\u0161\u0165. Mohou na m\u011b dopadat emoce nad\u0159\u00edzen\u00fdch, m\u016f\u017ee na m\u011b ude\u0159it p\u0159\u00edval nezn\u00e1m\u00e9 skute\u010dnosti, ale m\u00edn\u011bn\u00ed a soudy druh\u00fdch mi u\u017e nedok\u00e1\u017eou ubl\u00ed\u017eit. Pouze dot\u00edraj\u00ed na d\u016fm. Dotknou se m\u00fdch emoc\u00ed, ale nedok\u00e1\u017eou ot\u0159\u00e1st z\u00e1kladem domu, proto\u017ee svou existenci zakl\u00e1d\u00e1m na Bohu. Samoz\u0159ejm\u011b se mnou zpravidla po\u0159\u00e1dn\u011b zacvi\u010d\u00ed, kdy\u017e m\u011b n\u011bkdo kritizuje nebo odm\u00edtne. Zran\u00ed m\u011b to. N\u011bkdy se tak\u00e9 boj\u00edm soudu ur\u010dit\u00fdch lid\u00ed. Ale v\u017edycky si m\u016f\u017eu \u0159\u00edct: zran\u011bn\u00ed proniknou pouze do srdce, ale z\u00e1kladem neot\u0159esou. Sice to bol\u00ed, ale dovnit\u0159 se bolest nedostane. Do vnit\u0159n\u00edho prostoru m\u00e9ho j\u00e1 nemaj\u00ed podobn\u00e9 v\u011bci p\u0159\u00edstup.<!--more--><\/p>\n<p>Stav\u00ed-li n\u011bkdo sv\u016fj d\u016fm na p\u00edsku, z\u0159\u00edt\u00ed se mu hlavu, sotva se do n\u011bj op\u0159e bou\u0159e, sotva doty\u010dn\u00e9ho n\u011bkdo zran\u00ed, sotva se nad n\u00edm jako pr\u016ftr\u017e p\u0159e\u017eenou emoce jin\u00fdch. Ka\u017ed\u00fd strach nakonec uk\u00e1\u017ee cestu k\u00a0vnit\u0159n\u00edmu prostoru ticha, kde ve mn\u011b p\u0159eb\u00fdv\u00e1 B\u016fh. Sem strach nem\u00e1 p\u0159\u00edstup. Sice se oz\u00fdv\u00e1 v\u00a0m\u00e9m srdci, ale do vnit\u0159n\u00edho svatost\u00e1nku se nedostane. Sta\u0159\u00ed mni\u0161i n\u00e1m rad\u00ed, abychom \u00fato\u010di\u0161t\u011b p\u0159ed strachem hledali u Boha. Maj\u00ed p\u0159itom na mysli Bo\u017e\u00ed m\u00edsto v\u00a0na\u0161\u00ed du\u0161i, prostor ml\u010den\u00ed, kde v\u00a0n\u00e1s p\u0159eb\u00fdv\u00e1 P\u00e1n. A\u017e sem n\u00e1s obavy nemohou pron\u00e1sledovat. Tento prostor ticha existuje v\u00a0ka\u017ed\u00e9m z\u00a0n\u00e1s, a v\u0161ak \u010dasto jsme od n\u011bj od\u0159\u00edznuti. Je t\u0159eba se zti\u0161it a rozj\u00edmat, abychom se s\u00a0t\u00edmto m\u00edstem dok\u00e1zali znovu kontaktovat. Sem nemaj\u00ed p\u0159\u00edstup ostatn\u00ed lid\u00e9 se sv\u00fdmi o\u010dek\u00e1v\u00e1n\u00edmi a po\u017eadavky. Sem se dostane strach a starosti. Tady jsem naprosto svobodn\u00fd, jsem tu zcela s\u00e1m sebou. Sta\u0159\u00ed Otcov\u00e9 hovo\u0159\u00ed p\u0159\u00edmo o posv\u00e1tn\u00e9m prostoru v\u00a0\u010dlov\u011bku. Posv\u00e1tn\u00e9 je to, co bylo vy\u0148ato ze sv\u011bta. Nad \u010d\u00edm sv\u011bt nem\u00e1 moc. A toto posv\u00e1tno u\u017e samo o sob\u011b dok\u00e1\u017ee uzdravovat, jak tvrdili sta\u0159\u00ed \u0158ekov\u00e9. Na nitern\u00e9m svat\u00e9m m\u00edst\u011b jsme zdrav\u00ed a celistv\u00ed.<\/p>\n<p>Pro to, sta\u0159\u00ed mni\u0161i d\u00edky sv\u00e9 zku\u0161enosti s\u00a0vlastn\u00edmi emocemi objevili jako blahod\u00e1rn\u00fd zp\u016fsob, jak nakl\u00e1dat se strachem, dnes italsk\u00fd psychiatr Roberto Assagioli u\u017e\u00edv\u00e1 pojmu <strong><em>disidentifikace<\/em><\/strong>. V\u011bdec sice nevyv\u00edjel\u00a0 zm\u00edn\u011bnou metodu v\u00fdlu\u010dn\u011b ve vztahu ke strachu, ten se v\u0161ak uk\u00e1zal pro pozorov\u00e1n\u00ed jako zvl\u00e1\u0161t\u011b vhodn\u00fd. M\u016f\u017eeme dob\u0159e sledovat, jak strach v\u00a0\u010dlov\u011bku nar\u016fst\u00e1 a sv\u00edr\u00e1 mu hrdlo. P\u0159itom se mu doty\u010dn\u00fd nabr\u00e1n\u00ed, ale pouze jej vn\u00edm\u00e1 a potom si uv\u011bdom\u00ed: Ta \u010d\u00e1st m\u00e9ho j\u00e1, kter\u00e1 pozoruje strach, u\u017e j\u00edm p\u0159ece nem\u016f\u017ee b\u00fdt ovl\u00e1d\u00e1na. Assagioli naz\u00fdv\u00e1 toto vnit\u0159n\u00ed j\u00e1dro nepozorovan\u00fdm pozorovatelem. Rad\u00ed n\u00e1m \u201eM\u00e1m strach, ale nejsem t\u00edm strachem.\u201c Tak strach relativizujeme. Nejsme u\u017e ve stresu, \u017ee se jej za ka\u017edou cenu mus\u00edme zbavit. Dovol\u00edme mu existovat, ne v\u0161ak n\u00e1s ovl\u00e1dat.<\/p>\n<p>\u0160est\u00fd krok spo\u010d\u00edv\u00e1 v\u00a0tom, \u017ee strach p\u0159edlo\u017e\u00edme Bohu. Posad\u00edm se ti\u0161e v\u00a0jeho p\u0159\u00edtomnosti a p\u0159ipust\u00edm sv\u00e9 obavy. Nep\u0159em\u00fd\u0161l\u00edm v\u0161ak o nich ani se jich nehodl\u00e1m zbavit, jen je polo\u017e\u00edm p\u0159ed P\u00e1na. P\u0159edstav\u00edm si, \u017ee do m\u00e9ho strachu pronik\u00e1 jeho sv\u011btlo a moc a \u017ee jej prom\u011b\u0148uje. P\u0159ipust\u00edm vlastn\u00ed bezmocnou snahu jej set\u0159\u00e1st. Av\u0161ak t\u00edm, \u017ee strach p\u0159ipust\u00edm v\u00a0Bo\u017e\u00ed p\u0159\u00edtomnosti, jej z\u00e1rove\u0148 relativizuji. P\u0159ed t\u00edm, kter\u00fd m\u011b nese i s\u00a0m\u00fdmi obavami, ztr\u00e1c\u00ed strach sv\u016fj hroziv\u00fd charakter. I s\u00a0n\u00edm jsem u P\u00e1na v\u00a0bezpe\u010d\u00ed. P\u00e1n m\u011b nese.<\/p>\n<p>Kdo chce, m\u016f\u017ee v\u00a0Bo\u017e\u00ed p\u0159\u00edtomnosti zvolna opakovat ver\u0161 \u017ealmu. Jde o metodu, kterou znali a u\u017e\u00edvali u\u017e sta\u0159\u00ed mni\u0161i. Naz\u00fdv\u00e1 se antirrhetick\u00e1. Vych\u00e1z\u00ed z\u00a0p\u0159edpokladu, \u017ee i n\u00e1\u0161 strach lze vyj\u00e1d\u0159it slovy. Nap\u0159\u00edklad: \u201eM\u00e1m strach. Tohle nezvl\u00e1dnu. Tady se ztrapn\u00edm. Co si o mn\u011b druz\u00ed pomysl\u00ed?\u201c P\u0159i podobn\u00fdch my\u0161lenk\u00e1ch a slovech se m\u016f\u017eeme za\u010d\u00edt modlit slovy \u017ealmu 118,6: \u201eHospodin je se mnou, neboj\u00edm se, co by mi mohl ud\u011blat \u010dlov\u011bk?\u201c<\/p>\n<p>Podobn\u00e1 biblick\u00e1 slova nemaj\u00ed slou\u017eit jen jako pilulka proti strachu. \u0158\u00edk\u00e1-li si je \u010dlov\u011bk, kter\u00fd se boj\u00ed, jeho obavy se za\u010d\u00ednaj\u00ed prom\u011b\u0148ovat. V\u017edy\u0165 nikdo z\u00a0n\u00e1s ne\u017eije jen stoprocentn\u00edm strachem nebo jen stoprocentn\u00ed d\u016fv\u011brou. M\u00e1me v\u00a0sob\u011b oba poly. P\u0159esto se \u010dasto fixujeme pr\u00e1v\u011b na\u00a0 strach. Kdy\u017e pak v\u00a0obav\u00e1ch vyslovujeme biblick\u00e1 slova, dost\u00e1v\u00e1me se do kontaktu se svou d\u016fv\u011brou, kter\u00e1 se ukr\u00fdv\u00e1 u\u017e kdesi v\u00a0z\u00e1kladu na\u0161eho strachu. A ta se za\u010d\u00edn\u00e1 v\u00a0du\u0161i v\u00edc a v\u00edc \u0161\u00ed\u0159it. Bible je j\u00ed pln\u00e1. T\u0159istap\u011bta\u0161edes\u00e1tkr\u00e1t v\u00a0n\u00ed naraz\u00edme na v\u00fdzvu: neboj se. Na ka\u017ed\u00fd den n\u00e1m P\u00edsmo poskytuje ukazatel cesty ven ze strachu. \u010c\u00edm hloub\u011bji se do n\u00e1s svat\u00e1 slova vtisknou, t\u00edm m\u00edn\u011b s\u00edly budou m\u00edt z\u00a0okol\u00ed, kter\u00e1 \u010dasto zra\u0148uj\u00ed a nah\u00e1n\u011bj\u00ed hr\u016fzu. Jedna moje zn\u00e1m\u00e1, psycholo\u017eka, onemocn\u011bla rakovinou. V\u00a0pr\u016fb\u011bhu l\u00e9\u010dby ji pron\u00e1sledovala spousta obav. Vypr\u00e1v\u011bla mi, \u017ee j\u00ed velice pom\u00e1halo, kdy\u017e se prost\u011b vzdala sv\u00e9mu strachu. Nejd\u0159\u00edv se mi to zd\u00e1lo divn\u00e9, proto\u017ee kdy\u017e se vzd\u00e1m strachu, u\u017e mi nezbudne nic, \u010d\u00edm bych si od n\u011bj mohl z\u00edskat odstup. Tato pan\u00ed v\u0161ak pro\u0161la zku\u0161enost\u00ed, \u017ee odevzd\u00e1n\u00ed se strachu vede k\u00a0dosa\u017een\u00ed hlubok\u00e9ho vnit\u0159n\u00edho pokoje. Kdy\u017e se boj\u00edme, \u017ee n\u00e1s strach zachv\u00e1t\u00ed v\u00edc a v\u00edc, st\u00e1v\u00e1 se v\u00a0tomto p\u0159\u00edpad\u011b vod\u00edtkem k\u00a0vnit\u0159\u00edmu pokoji. Nakonec by se\u010d tedy dalo \u0159\u00edct: strach se m\u016f\u017ee st\u00e1t na\u0161\u00edm pr\u016fvodcem na cest\u011b do hloubi du\u0161e, na m\u00edsto, kde v\u00a0n\u00e1s p\u0159eb\u00fdv\u00e1 s\u00e1m B\u016fh a kde n\u00e1s napl\u0148uje sv\u00fdm pokojem. Dok\u00e1\u017eu-li p\u0159ijmout sv\u00e9 obavy jako pr\u016fvodce na cest\u011b k\u00a0Bohu, ztrat\u00ed svou hrozivost. Dok\u00e1\u017eu se s\u00a0nimi sm\u00ed\u0159it. Pat\u0159\u00ed ke mn\u011b. Udr\u017euj\u00ed m\u011b v\u00a0bd\u011bl\u00e9m stavu a opakovan\u011b m\u011b odkazuj\u00ed na z\u00e1klad m\u00e9 existence, na Boha, kter\u00fd m\u011b i ve strachu chr\u00e1n\u00ed svou dobrotivou dlan\u00ed a dok\u00e1\u017ee uti\u0161it mou hluboce vystra\u0161enou du\u0161i.<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Anselm Gr\u00fcn \/&#8230;\/ Je\u017e\u00ed\u0161 n\u00e1m to p\u0159ibl\u00ed\u017eil na sv\u00e9m kr\u00e1sn\u00e9m podobenstv\u00ed: moudr\u00fd mu\u017e si vystav\u011bl d\u016fm na sk\u00e1le. \u201eSpadl d\u00e9\u0161\u0165 a p\u0159ivalila se povode\u0148, p\u0159ihnala se vich\u0159ice a obo\u0159ila se na ten d\u016fm &#8211; ale nez\u0159\u00edtil se, proto\u017ee m\u011bl z\u00e1klady na sk\u00e1le\u201c (Mt7,25). Kdy\u017e n\u011bkdo vybuduje sv\u016fj d\u016fm na Bo\u017e\u00ed sk\u00e1le, m\u016f\u017ee se do n\u011bj [&hellip;]<\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20,13],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/4529"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4529"}],"version-history":[{"count":3,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/4529\/revisions"}],"predecessor-version":[{"id":4544,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/4529\/revisions\/4544"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4529"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4529"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4529"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}