Karel Frielingsdorf<\/p>\n
Kl\u00ed\u010dov\u00e1 pozice a kl\u00ed\u010dov\u00e9 slovo hraj\u00ed d\u016fle\u017eitou roli p\u0159i zkoum\u00e1n\u00ed obrazu Boha. Proto se jimi budeme zab\u00fdvat podrobn\u011bji.<\/p>\n
Co se mysl\u00ed kl\u00ed\u010dovou pozic\u00ed? Kl\u00ed\u010dovou pozic\u00ed ch\u00e1peme nev\u011bdom\u00fd, emocion\u00e1ln\u00ed, z\u00e1kladn\u00ed postoj k\u00a0\u017eivotu<\/strong>, kter\u00fd v\u00a0ka\u017ed\u00e9m \u010dlov\u011bku vznik\u00e1 ve f\u00e1zi ran\u00e9ho d\u011btstv\u00ed prost\u0159ednictv\u00edm pozitivn\u00edch a negativn\u00edch v\u00fdrok\u016f, sign\u00e1l\u016f a poselstv\u00ed matky a otce. \u017divot potvrzuj\u00edc\u00ed \u010di pop\u00edraj\u00edc\u00ed poselstv\u00ed, tzv. kl\u00ed\u010dov\u00e1 poselstv\u00ed rodi\u010d\u016f a nejbli\u017e\u0161\u00edho okol\u00ed d\u00edt\u011bte, vedou ke \u201ekl\u00ed\u010dov\u00e9mu\u201c pro\u017eitku p\u0159ijet\u00ed nebo odm\u00edtnut\u00ed d\u00edt\u011bte, kter\u00fd se ukl\u00e1d\u00e1 v\u00a0jeho nev\u011bdom\u00ed a kter\u00fd ji\u017e v\u00a0prvn\u00edch dev\u00edti m\u011bs\u00edc\u00edch v\u00a0mat\u010din\u011b t\u011ble p\u0159isp\u00edv\u00e1 k\u00a0baz\u00e1ln\u00ed d\u016fv\u011b\u0159e nebo ned\u016fv\u011b\u0159e d\u00edt\u011bte v\u016f\u010di \u017eivotu. Kl\u00ed\u010dov\u00e9 zku\u0161enosti z\u00a0tohoto obdob\u00ed velmi v\u00fdrazn\u011b ovliv\u0148uj\u00ed \u017eivot \u010dlov\u011bka, nikoli v\u0161ak nezm\u011bniteln\u011b. Jsou-li pozd\u011bji v\u011bdom\u011b nahl\u00e9dnuty a zpracov\u00e1ny, mohou b\u00fdt tyto hlubok\u00e9 emocion\u00e1ln\u00ed vjemy z\u00a0minulosti korigov\u00e1ny a dopln\u011bny. Jako z\u00e1kladn\u00ed bytostn\u00e9 zku\u0161enosti jsou kl\u00ed\u010dov\u00e9 zku\u0161enosti d\u00edt\u011bte v\u00fdchodiskem pro jeho pozd\u011bj\u0161\u00ed \u017eivotn\u00ed zku\u0161enosti. Jsou-li tyto kl\u00ed\u010dov\u00e9 zku\u0161enosti p\u0159ev\u00e1\u017en\u011b pozitivn\u00ed, pak tvo\u0159\u00ed dobr\u00fd z\u00e1klad pro kladn\u00fd \u017eivotn\u00ed koncept, ve kter\u00e9m p\u0159evl\u00e1daj\u00ed baz\u00e1ln\u00ed d\u016fv\u011bra a nad\u011bje. Jsou-li tyto z\u00e1kladn\u00ed zku\u0161enosti p\u0159ev\u00e1\u017en\u011b negativn\u00ed, nap\u0159. kdy\u017e je d\u00edt\u011b odm\u00edt\u00e1no, pak p\u0159etrv\u00e1vaj\u00ed tyto \u017eivot neguj\u00edc\u00ed kl\u00ed\u010dov\u00e9 zku\u0161enosti v\u00a0\u010dlov\u011bku jako negativn\u00ed kl\u00ed\u010dov\u00fd postoj k\u00a0\u017eivotu. Pokud nen\u00ed tento postoj pozd\u011bji p\u0159eveden do roviny v\u011bdom\u00ed a n\u00e1le\u017eit\u011b zpracov\u00e1n, z\u016fst\u00e1v\u00e1 v\u00a0\u010dlov\u011bku skryt\u00fd a nep\u0159\u00edstupn\u00fd i nad\u00e1le. Ovliv\u0148uje jeho z\u00e1kladn\u00ed\u00a0 p\u0159\u00edstup k\u00a0\u017eivotu a v\u00a0siln\u011b z\u00e1t\u011b\u017eov\u00fdch situac\u00edch se m\u016f\u017ee op\u011bt pln\u011b projevit. \/…\/<\/p>\n Vyhodnocen\u00ed \u017eivotopis\u016f potvrzuje n\u00e1sleduj\u00edc\u00ed fakta: Negativn\u00ed kl\u00ed\u010dov\u00e1 pozice, \u010dasto z\u00edskan\u00e1 je\u0161t\u011b v\u00a0prenat\u00e1ln\u00edm obdob\u00ed, vede u d\u00edt\u011bte k\u00a0vyvinut\u00ed p\u0159\u00edslu\u0161n\u00fdch strategi\u00ed p\u0159e\u017eit\u00ed, kter\u00e9 se pak \u010dast\u011bji opakuj\u00ed i v\u00a0dosp\u011blosti. Dojmy a pro\u017eitky z\u00a0ran\u00e9ho d\u011btstv\u00ed se vtiskuj\u00ed d\u00edt\u011bti tak hluboko proto, \u017ee je v\u00a0dob\u011b p\u0159ed a po narozen\u00ed zcela vyd\u00e1no napospas existenci\u00e1ln\u00edm kl\u00ed\u010dov\u00fdm poselstv\u00edm otce a matky a jejich zp\u016fsobu \u017eivota.<\/p>\n O kl\u00ed\u010dov\u00e9 pozici m\u016f\u017eeme \u0159\u00edci, \u017ee jde o z\u00e1kladn\u00ed emocion\u00e1ln\u00ed t\u00e9ma v\u00a0\u017eivotn\u00ed melodii ka\u017ed\u00e9ho \u010dlov\u011bka<\/strong>, kter\u00e9 se v\u017edy znovu skryt\u011b rozezn\u00ed, kdy\u017e v\u00a0jeho okol\u00ed zazn\u00ed podobn\u00e9 t\u00f3ny, nap\u0159.\u00a0 kdy\u017e p\u0159ijdou krize a z\u00e1t\u011b\u017eov\u00e9 situace. Z\u00e1rove\u0148 \u010dlov\u011bk nev\u011bdom\u011b opakuje v\u00a0d\u011btstv\u00ed osv\u011bd\u010den\u00e9 vzorce chov\u00e1n\u00ed a \u0159e\u0161en\u00ed tehdy pro n\u011bj t\u011b\u017ek\u00fdch situac\u00ed, i kdy\u017e je sou\u010dasn\u00e1 re\u00e1ln\u00e1 situace zcela odli\u0161n\u00e1. Kl\u00ed\u010dov\u00e1 pozice natolik ovliv\u0148uje n\u00e1\u0161 obraz sebe sama utv\u00e1\u0159en\u00fd v\u00a0ran\u00e9m d\u011btstv\u00ed – toto na\u0161emu v\u011bdom\u00ed nep\u0159\u00edstupn\u00e9 j\u00e1dro na\u0161\u00ed osoby -, \u017ee ono pak spoluur\u010duje n\u00e1\u0161 \u017eivot, nap\u0159. kter\u00fdm zku\u0161enostem a rizik\u016fm se vystav\u00edme, jak\u00e9 lidi budeme m\u00edt r\u00e1di, kter\u00fdm lidem se budeme vyh\u00fdbat, jak\u00e9 c\u00edle si ur\u010d\u00edme, na co si troufneme, jak\u00fd smysl d\u00e1me sv\u00e9mu \u017eivotu, jak\u00e9 budou na\u0161e priority, co budeme d\u011blat, abychom do\u0161li uzn\u00e1n\u00ed, jak\u00e9 strategie p\u0159e\u017eit\u00ed budeme u\u017e\u00edvat atd.<\/p>\n Negativn\u00ed kl\u00ed\u010dov\u00e1 pozice a kl\u00ed\u010dov\u00e9 slovo<\/em><\/p>\n Nejprve n\u00e1m p\u016fjde o negativn\u00ed kl\u00ed\u010dov\u00e9 zku\u0161enosti a jim odpov\u00eddaj\u00edc\u00ed negativn\u00ed kl\u00ed\u010dovou pozici, ani\u017e bychom t\u00edm pop\u00edrali existenci pozitivn\u00edch kl\u00ed\u010dov\u00fdch zku\u0161enost\u00ed. D\u016fvodem, pro\u010d stav\u00edme negativn\u00ed kl\u00ed\u010dovou pozici do pop\u0159ed\u00ed, je to, \u017ee pozitivn\u00ed kl\u00ed\u010dov\u00e9 zku\u0161enosti jsou zpravidla vyt\u011bsn\u011bny negativn\u00edmi kl\u00ed\u010dov\u00fdmi zku\u0161enostmi ran\u00e9ho d\u011btstv\u00ed. K\u00a0tomu p\u0159istupuje fakt, \u017ee nev\u011bdom\u00e9 negativn\u00ed obrazy Boha koresponduj\u00ed s\u00a0negativn\u00ed kl\u00ed\u010dovou pozic\u00ed. A nav\u00edc: negativn\u00ed kl\u00ed\u010dov\u00e9 postoje \u010dasto dominuj\u00ed nad pozitivn\u00edmi kl\u00ed\u010dov\u00fdmi zku\u0161enostmi, a proto\u017ee je \u010dlov\u011bk v\u00a0\u017eivot\u011b nev\u011bdom\u011b opakovan\u011b zauj\u00edm\u00e1, i nad\u00e1le naru\u0161uj\u00ed jeho sou\u010dasn\u00fd \u017eivot. Jak siln\u011b p\u016fsob\u00ed negativn\u00ed zku\u0161enosti a jak je \u010dlov\u011bk prom\u00edt\u00e1 i na Boha, to u\u017e jist\u011b ka\u017ed\u00fd pro\u017eil: st\u00e1v\u00e1 se, \u017ee jedna jedin\u00e1 negativn\u00ed zku\u0161enost (ne\u00fasp\u011bch, kritika, nemoc atd.) m\u016f\u017ee jedn\u00edm r\u00e1zem jakoby smazat mnoho zku\u0161enost\u00ed pozitivn\u00edch. Aktu\u00e1ln\u00ed pozitivn\u00ed nalad\u011bn\u00ed n\u00e1hle \u201evyprch\u00e1\u201c a v\u0161echny my\u0161lenky a pocity se to\u010d\u00ed jen kolem tohoto ne\u00fasp\u011bchu. Pouze v\u011bdom\u00e9 \u201erozhodnut\u00ed j\u00edt proti\u201c tomuto proudu pak m\u016f\u017ee rozetnout tento za\u010darovan\u00fd kruh.<\/p>\n Dal\u0161\u00edm d\u016fvodem, pro\u010d se intenzivn\u011b zab\u00fdv\u00e1me negativn\u00edmi str\u00e1nkami osobn\u00edho \u201eemocion\u00e1ln\u00edho d\u011bdictv\u00ed\u201c, je kone\u010dn\u00fd c\u00edl vypo\u0159\u00e1d\u00e1n\u00ed se s\u00a0minulost\u00ed, j\u00edm\u017e je usm\u00ed\u0159en\u00ed se s\u00a0vlastn\u00edm \u017eivotem a p\u0159ijet\u00ed sv\u00fdch deficit\u016f. Zpravidla to \u010dlov\u011bka stoj\u00ed mnoho nahl\u00e9dnout sv\u00e9 temn\u00e9 str\u00e1nky, sv\u00e1 bolestn\u00e1 zran\u011bn\u00ed, usm\u00ed\u0159it se s\u00a0vlastn\u00edm negativn\u00edm kl\u00ed\u010dov\u00fdm postojem k\u00a0\u017eivotu a integrovat jej jako jeho sou\u010d\u00e1st. Nicm\u00e9n\u011b je jasn\u00e9, \u017ee \u010dlov\u011bk m\u016f\u017ee odpustit a prom\u011bnit jen to, co v\u011bdom\u011b prohl\u00e9dl a p\u0159ijal.<\/p>\n <\/p>\n z knihy K. Frielingsdorfa SJ, Fale\u0161n\u00e9 p\u0159edstavy o Bohu, Karmelit\u00e1nsk\u00e9 nakladatelstv\u00ed 2010.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Karel Frielingsdorf Kl\u00ed\u010dov\u00e1 pozice a kl\u00ed\u010dov\u00e9 slovo hraj\u00ed d\u016fle\u017eitou roli p\u0159i zkoum\u00e1n\u00ed obrazu Boha. Proto se jimi budeme zab\u00fdvat podrobn\u011bji. Co se mysl\u00ed kl\u00ed\u010dovou pozic\u00ed? Kl\u00ed\u010dovou pozic\u00ed ch\u00e1peme nev\u011bdom\u00fd, emocion\u00e1ln\u00ed, z\u00e1kladn\u00ed postoj k\u00a0\u017eivotu, kter\u00fd v\u00a0ka\u017ed\u00e9m \u010dlov\u011bku vznik\u00e1 ve f\u00e1zi ran\u00e9ho d\u011btstv\u00ed prost\u0159ednictv\u00edm pozitivn\u00edch a negativn\u00edch v\u00fdrok\u016f, sign\u00e1l\u016f a poselstv\u00ed matky a otce. \u017divot potvrzuj\u00edc\u00ed \u010di […]<\/p>\n","protected":false},"author":11,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/4589"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4589"}],"version-history":[{"count":2,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/4589\/revisions"}],"predecessor-version":[{"id":4591,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/4589\/revisions\/4591"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4589"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4589"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4589"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}