{"id":4613,"date":"2012-09-25T16:16:17","date_gmt":"2012-09-25T14:16:17","guid":{"rendered":"https:\/\/www.cestanahoru.org\/?p=4613"},"modified":"2012-09-25T16:17:58","modified_gmt":"2012-09-25T14:17:58","slug":"kontemplace-jako-cesta-uzdraveni","status":"publish","type":"post","link":"https:\/\/www.cestanahoru.org\/?p=4613","title":{"rendered":"Kontemplace jako cesta uzdraven\u00ed"},"content":{"rendered":"

Anselm Gr\u00fcn<\/em><\/p>\n

Zach\u00e1zen\u00ed s my\u0161lenkami a konkr\u00e9tn\u00ed cvi\u010den\u00ed sice pom\u00e1haj\u00ed k uklidn\u011bn\u00ed v\u00e1\u0161n\u00ed a uzdraven\u00ed du\u0161e, ale skute\u010dn\u00e9 zdrav\u00ed p\u0159in\u00e1\u0161\u00ed teprve kontemplace. Tak to zakusili mni\u0161i, tak to popsal Evagrius Ponticus.<\/p>\n

Kontemplace je \u010dist\u00e1 modlitba, ustavi\u010dn\u00e1 modlitba mimo v\u0161echny my\u0161lenky a pocity, modlitba jako sjednocen\u00ed s Bohem. Evagrius ne\u00fanavn\u011b popisuje modlitbu jako nejkr\u00e1sn\u011bj\u0161\u00ed dar, kter\u00fd B\u016fh pro n\u00e1s lidi vytvo\u0159il. D\u016fstojnost \u010dlov\u011bka spo\u010d\u00edv\u00e1 v tom, \u017ee se v modlitb\u011b m\u016f\u017ee sjednotit s Bohem.<\/p>\n

\u201eM\u016f\u017ee existovat n\u011bco lep\u0161\u00edho ne\u017e vrouc\u00ed vztah k Bohu a \u017eivot str\u00e1ven\u00fd v jeho p\u0159\u00edtomnosti? Modlitba, kter\u00e1 ji\u017e nen\u00ed ni\u010d\u00edm rozptylov\u00e1na, je to nejv\u011bt\u0161\u00ed, \u010deho m\u016f\u017ee \u010dlov\u011bk dos\u00e1hnout.\u201c<\/em><\/p>\n

<\/em><\/p>\n

V modlitb\u011b se m\u00e1 \u010dlov\u011bk nejd\u0159\u00edve osvobodit od sv\u00fdch v\u00e1\u0161n\u00ed, p\u0159edev\u0161\u00edm od zloby a starost\u00ed. Pak m\u00e1 ale za sebou nechat i zbo\u017en\u00e9 my\u0161lenky. Nem\u00e1 p\u0159em\u00fd\u0161let o Bohu, ale sjednotit se s n\u00edm. O t\u011bchto v\u011bcech Evagrius ne\u00fanavn\u011b psal:<\/p>\n

\u00a0\u201eJestli\u017ee se n\u011bkdo osvobodil od ru\u0161iv\u00fdch v\u00e1\u0161n\u00ed, pak to je\u0161t\u011b neznamen\u00e1, \u017ee se skute\u010dn\u011b um\u00ed modlit. A\u0165 m\u00e1 t\u0159eba sebe\u010dist\u0161\u00ed my\u0161lenky, nech\u00e1-li se sv\u00e9st k\u00a0tomu, \u017ee o nich p\u0159em\u00fd\u0161l\u00ed, je od Boha velice vzd\u00e1len\u00fd.\u201c<\/em><\/p>\n

\u00a0\u201eDuch svat\u00fd se \u010dasto smilov\u00e1v\u00e1 nad na\u0161\u00ed slabost\u00ed a p\u0159ich\u00e1z\u00ed k\u00a0n\u00e1m, p\u0159esto\u017ee ho nejsme hodni. Nav\u0161t\u00edv\u00ed n\u00e1s, zat\u00edmco se z\u00a0l\u00e1sky k\u00a0pravd\u011b k\u00a0n\u011bmu modl\u00edme, napln\u00ed n\u00e1s a pom\u016f\u017ee n\u00e1m zbavit se v\u0161ech \u00favah a my\u0161lenek, kter\u00e9 n\u00e1s zam\u011bstn\u00e1vaj\u00ed, a vede n\u00e1s k\u00a0duchovn\u00ed modlitb\u011b.\u201c<\/em><\/p>\n

\u00a0\u201eKdy\u017e se opravdov\u011b modl\u00ed\u0161, napln\u00ed t\u011b hlubok\u00fd pocit d\u016fv\u011bry. And\u011bl\u00e9 t\u011b budou prov\u00e1zet a budou ti odhalovat smysl ve\u0161ker\u00e9ho stvo\u0159en\u00ed.\u201c<\/em><\/p>\n

\u00a0\u201eModlitba je \u010din, kter\u00fd odpov\u00edd\u00e1 d\u016fstojnosti Ducha, nebo je\u0161t\u011b l\u00e9pe, odpov\u00edd\u00e1 jeho vzne\u0161en\u00e9mu a prap\u016fvodn\u00edmu p\u016fsoben\u00ed.\u201c<\/em><\/p>\n

\u00a0Podle Evagria dosp\u00edv\u00e1me kontemplac\u00ed do stavu nejhlub\u0161\u00edho klidu. Objevujeme v\u00a0sob\u011b prostor nejhlub\u0161\u00edho ml\u010den\u00ed. Tam v\u00a0n\u00e1s bydl\u00ed s\u00e1m B\u016fh. Evagrius toto m\u00edsto klidu v\u00a0n\u00e1s naz\u00fdv\u00e1 \u201eBo\u017e\u00ed m\u00edsto\u201c nebo \u201epokojn\u00e9 pat\u0159en\u00ed\u201c. Vjednom listu p\u0159\u00edteli p\u00ed\u0161e:<\/p>\n

\u00a0\u201eKdy\u017e intelekt d\u00edky Bo\u017e\u00ed milosti t\u011bmto v\u00e1\u0161n\u00edm unikne a odm\u00edtne v\u00a0sob\u011b \u010dlov\u011bka star\u00e9ho, jeho vlastn\u00ed stav ve chv\u00edli modlitby se mu jev\u00ed jako saf\u00edr nebo v\u00a0barv\u011b nebe, co\u017e P\u00edsmo naz\u00fdv\u00e1 m\u00edstem Bo\u017e\u00edm, kter\u00e9 na\u0161i p\u0159edkov\u00e9 vid\u011bli na ho\u0159e Sinaj. Toto m\u00edsto se tak\u00e9 naz\u00fdv\u00e1 pokojn\u00e9 pat\u0159en\u00ed, ve kter\u00e9m \u010dlov\u011bk v\u00a0sob\u011b zakou\u0161\u00ed klid a m\u00edr vzne\u0161en\u011bj\u0161\u00ed nad jak\u00e9koliv ch\u00e1p\u00e1n\u00ed a v\u00a0n\u011bjm\u017e na\u0161e skrdce pook\u0159\u00edv\u00e1. Do \u010dist\u00e9ho srdce se toti\u017e vtiskuje jin\u00e9 nebe, jeho\u017e z\u00e1\u0159 a m\u00edsto jsou duchovn\u00ed, v\u00a0n\u011bm\u017e – jak je to podivuhodn\u00e9 \u2013 kontemplujeme porozum\u011bn\u00ed v\u0161eho, co je. I svat\u00ed and\u011bl\u00e9 se shrom\u00e1\u017ed\u00ed kolem t\u011bch, kte\u0159\u00ed jsou toho hodn\u00ed.\u201c<\/em><\/p>\n

\u00a0V\u00a0modlitb\u011b vid\u00ed \u010dlov\u011bk vlastn\u00ed sv\u011btlo, spat\u0159uje dokonce svou vlastn\u00ed p\u0159irozenost, kter\u00e1 je zcela sv\u011btlem, kter\u00e1 m\u00e1 pod\u00edl na Bo\u017e\u00edm sv\u011btle. Na tomto m\u00edst\u011b Bo\u017e\u00edm, na m\u00edst\u011b pokoje v\u00a0nitru du\u0161e, je \u00fapln\u00fd pokoj, zde bydl\u00ed s\u00e1m B\u016fh. A tam je v\u0161e zdrav\u00e9. Tam se v Bo\u017e\u00ed l\u00e1sce hoj\u00ed v\u0161echny r\u00e1ny, kter\u00e9 n\u00e1m \u017eivot u\u0161t\u011bd\u0159il. Tam ustoup\u00ed v\u0161echny my\u0161lenky na lidi, kte\u0159\u00ed n\u00e1s zranili. Sem nem\u00e1 \u017e\u00e1dn\u00e1 z\u00a0na\u0161ich v\u00e1\u0161n\u00ed p\u0159\u00edstup, zde n\u00e1s tak\u00e9 nemohou dostihnout lid\u00e9 se sv\u00fdmi n\u00e1zory a soudy. Zde jsme se sjednotili s\u00a0Bohem. Tam se pono\u0159\u00edme do jeho sv\u011btla, do jeho l\u00e1sky. To je c\u00edl duchovn\u00ed cesty.<\/p>\n

z knihy A. Gr\u00fcna Nebe za\u010d\u00edn\u00e1 v tob\u011b. Zvon 1997, vybrala a p\u0159eklad upravila sd<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Anselm Gr\u00fcn Zach\u00e1zen\u00ed s my\u0161lenkami a konkr\u00e9tn\u00ed cvi\u010den\u00ed sice pom\u00e1haj\u00ed k uklidn\u011bn\u00ed v\u00e1\u0161n\u00ed a uzdraven\u00ed du\u0161e, ale skute\u010dn\u00e9 zdrav\u00ed p\u0159in\u00e1\u0161\u00ed teprve kontemplace. Tak to zakusili mni\u0161i, tak to popsal Evagrius Ponticus. Kontemplace je \u010dist\u00e1 modlitba, ustavi\u010dn\u00e1 modlitba mimo v\u0161echny my\u0161lenky a pocity, modlitba jako sjednocen\u00ed s Bohem. Evagrius ne\u00fanavn\u011b popisuje modlitbu jako nejkr\u00e1sn\u011bj\u0161\u00ed dar, kter\u00fd […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/4613"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4613"}],"version-history":[{"count":4,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/4613\/revisions"}],"predecessor-version":[{"id":4617,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/4613\/revisions\/4617"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4613"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4613"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4613"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}