{"id":467,"date":"2007-11-25T18:06:13","date_gmt":"2007-11-25T17:06:13","guid":{"rendered":"https:\/\/www.cestanahoru.org\/?p=467"},"modified":"2012-10-17T21:26:01","modified_gmt":"2012-10-17T19:26:01","slug":"vedet-nebo-verit","status":"publish","type":"post","link":"https:\/\/www.cestanahoru.org\/?p=467","title":{"rendered":"V\u011bd\u011bt nebo v\u011b\u0159it?"},"content":{"rendered":"<p><em>\u00davaha inspirovan\u00e1 \u0161est\u00fdmi komnatami Vnit\u0159n\u00edho hradu<\/em><\/p>\n<p align=\"right\"><strong>&#8222;&#8230;av\u0161ak du\u0161e velice dob\u0159e v\u00ed, \u017ee ji zavolal B\u016fh. A v\u00ed to tak dob\u0159e, \u017ee n\u011bkdy, zvl\u00e1\u0161t\u011b zpo\u010d\u00e1tku, se cel\u00e1 rozt\u0159ese a dokonce st\u00e9n\u00e1, ani\u017e by v\u011bd\u011bla, co ji to bol\u00ed. C\u00edt\u00ed, \u017ee byla velice p\u0159\u00edjemn\u011b zran\u011bna, ale nech\u00e1pe jak a kdo ji zranil, dob\u0159e ale v\u00ed, \u017ee jde o vz\u00e1cn\u00fd dar&#8230;&#8220;<\/strong><\/p>\n<div align=\"right\"><em>Terezie od Je\u017e\u00ed\u0161e, Vnit\u0159n\u00ed hrad (6H 2,2)<\/em><\/div>\n<p>Nask\u00fdt\u00e1 se ot\u00e1zka, jak se b\u011bhem putov\u00e1n\u00ed komnatami Hradu m\u011bn\u00ed na\u0161e v\u00edra.<br \/>\nZd\u00e1 se, \u017ee po intenzivn\u00ed zku\u0161enosti s Bohem u\u017e sp\u00ed\u0161e v\u00edme, ne\u017e v\u011b\u0159\u00edme, \u017ee B\u016fh existuje a je s n\u00e1mi.<\/p>\n<p>B\u011bhem ve\u010dera se rozproudila \u017eiv\u00e1 debata rozeb\u00edraj\u00edc\u00ed ono &#8222;v\u00edme&#8220; do v\u011bt\u0161\u00ed hloubky. Pokus\u00edm se zopakovat n\u011bkter\u00e9 post\u0159ehy. P\u0159edem se omlouv\u00e1m za p\u0159\u00edpadnou \u0161patnou interpretaci my\u0161lenek koleg\u016f a p\u0159\u00edli\u0161n\u00e9 sledov\u00e1n\u00ed vlastn\u00edch my\u0161lenek.<!--more--><\/p>\n<p><strong>Rozumov\u00e9 pozn\u00e1n\u00ed<\/strong><\/p>\n<p>Lidsk\u00fd rozum je ur\u010dit\u011b u\u017eite\u010dn\u00fd n\u00e1stroj, ale definitivn\u00ed oporu v n\u011bm nenalezneme. B\u016fh je pro tvrdou ruku rozumu, navle\u010denou do tlust\u00e9 rukavice apriorn\u00edho pozn\u00e1n\u00ed, syst\u00e9m\u016f pojm\u016f a axiom\u016f, neuchopiteln\u00fd. Nepoda\u0159\u00ed se n\u00e1m naj\u00edt spolehliv\u00fd d\u016fkaz pro existenci Boha ani proti n\u00ed.<br \/>\nV nejlep\u0161\u00edm p\u0159\u00edpad\u011b n\u00e1m rozum dovol\u00ed p\u0159ibl\u00ed\u017eit se k Bohu na ur\u010ditou vzd\u00e1lenost. D\u00e1le n\u00e1s povede v\u00edra dopln\u011bn\u00e1 vnit\u0159n\u011b t\u00e9m\u011b\u0159 konzistentn\u00edm, ale ne\u00fapln\u00fdm pozn\u00e1n\u00edm (naukou, teori\u00ed).<\/p>\n<p><strong>Citov\u00e9 pozn\u00e1n\u00ed, z\u00e1\u017eitek<\/strong><\/p>\n<p>V\u0161em lidem je patrn\u011b spole\u010dn\u00e1 touha po Bohu. N\u011bkte\u0159\u00ed lid\u00e9 to nerozpoznaj\u00ed a sleduj\u00ed z\u00e1stupn\u00e9 c\u00edle. Duchovn\u011b orientovan\u00ed lid\u00e9 naopak c\u00edt\u00ed zcela jasn\u00e9 t\u00edhnut\u00ed k n\u011bjak\u00e9 dokonale miluj\u00edc\u00ed, milovan\u00e9 a sv\u011bt p\u0159esahuj\u00edc\u00ed bytosti. Mo\u017en\u00e1 u\u017e maj\u00ed s Bohem mnoho citov\u00fdch i hmatateln\u00fdch zku\u0161enost\u00ed, ale rozum je st\u00e1le nut\u00ed pochybovat o spolehlivosti jejich dosavadn\u00edho pozn\u00e1n\u00ed. Proces odvrhov\u00e1n\u00ed pochybnost\u00ed a nov\u00e9ho prohlubov\u00e1n\u00ed vztahu s Bohem by se mo\u017en\u00e1 dal nazvat chv\u011bn\u00edm nebo pevnou v\u00edrou.<br \/>\nPo zku\u0161enosti p\u00e1t\u00fdch komnat du\u0161e v\u00ed, \u017ee se setkala s Bohem. V\u00ed to ur\u010dit\u011b aspo\u0148 ve smyslu citov\u00e9m. V\u00ed to tak siln\u011b, \u017ee ani rozum u\u017e nedok\u00e1\u017ee vsouvat do v\u011bdom\u00ed \u017e\u00e1dn\u00e9 pochybnosti jako d\u0159\u00edv. P\u0159esto du\u0161e t\u00e1pe, proto\u017ee si b\u011bhem kr\u00e1tk\u00e9ho setk\u00e1n\u00ed nesta\u010dila Snoubence dostate\u010dn\u011b prohl\u00e9dnout. V\u00ed, \u017ee to byl on, ale je\u0161t\u011b ho dob\u0159e nepoznala a te\u010f je zase sama. (Kdyby si byl za\u010d\u00e1te\u010dn\u00edk tak jist\u00fd bo\u017e\u00ed bl\u00edzkost\u00ed jako du\u0161e v \u0161est\u00fdch komnat\u00e1ch, mo\u017en\u00e1 by se zbl\u00e1znil radost\u00ed, ale ona je pln\u00e1 sv\u00e9ho zran\u011bn\u00ed. Je u\u017e v \u00fapln\u011b odli\u0161n\u00e9m stavu.) Du\u0161e tedy v\u00ed, \u017ee B\u016fh je, ale jej\u00ed touha st\u00e1le nen\u00ed zcela napln\u011bn\u00e1. Nezb\u00fdv\u00e1 j\u00ed ne\u017e op\u011bt v\u011b\u0159it, \u017ee jednou napln\u011bna bude.<\/p>\n<p><strong>V\u00edra &#8211; proto\u017ee<\/strong><\/p>\n<p>Doch\u00e1z\u00edme k z\u00e1v\u011bru, \u017ee rozum ani cit n\u00e1s od v\u00edry neoprost\u00ed. &#8222;V\u011bd\u011bt&#8220; je pro n\u00e1\u0161 relativn\u00ed sv\u011bt (pln\u00fd prov\u00e1zan\u00fdch pojm\u016f) nejsp\u00ed\u0161 p\u0159\u00edli\u0161 masivn\u00ed jev. Zb\u00fdv\u00e1 n\u00e1m v\u011b\u0159it nebo nev\u011b\u0159it. A pro\u010d sp\u00ed\u0161 v\u011b\u0159it? Proto\u017ee c\u00edt\u00edme, \u017ee se v\u011bci ned\u011bj\u00ed n\u00e1hodn\u011b, proto\u017ee l\u00e1ska mezi lidmi p\u0159ece mus\u00ed m\u00edt n\u011bjak\u00fd vzor, proto\u017ee m\u00e1me svobodnou v\u016fli&#8230; Pochybnosti se n\u00e1m nevyhnou, ale s pomoc\u00ed Bo\u017e\u00ed v\u00edru uh\u00e1j\u00edme.<\/p>\n<p><strong>V\u00edra &#8211; aby<\/strong><\/p>\n<p>V\u011b\u0159it m\u016f\u017eeme i proto, aby n\u00e1m n\u00e1\u0161 \u017eivot d\u00e1val smysl, abychom se l\u00e9pe orientovali ve sv\u011bt\u011b: &#8222;V\u011b\u0159\u00edm, abych rozum\u011bl.&#8220; P\u0159ed pochybnostmi se pak mohu br\u00e1nit v\u011btou: &#8222;I kdyby B\u016fh nebyl, m\u016fj \u017eivot bude ur\u010dit\u011b lep\u0161\u00ed, pokud ho budu \u017e\u00edt jako v\u011b\u0159\u00edc\u00ed.&#8220; Toto tvrzen\u00ed m\u011b vede k ot\u00e1zce, co vlasn\u011b od v\u00edry resp. od Boha o\u010dek\u00e1v\u00e1m. Chci (v\u00fdm\u011bnou za v\u00edru) smysluplnou pozici ve sv\u011bt\u011b, utrpen\u00ed, ze kter\u00e9ho se lze pou\u010dit, nad\u011bji na v\u011b\u010dn\u00fd \u017eivot? Ur\u010dit\u011b jsou to v\u0161echno dobr\u00e9 motivace, ale jak se mohou jevit du\u0161i v \u0161est\u00fdch komnat\u00e1ch? Nev\u00edm! Tu\u0161\u00edm, \u017ee prvn\u00ed a z\u00e1kladn\u00ed, co m\u016f\u017eeme od Boha o\u010dek\u00e1vat, je mo\u017enost zakou\u0161et u\u017e v tomto sv\u011bt\u011b jeho bl\u00edzkost a l\u00e1sku. (Tuto motivaci jsem objevil a\u017e p\u0159i meditaci.) I p\u0159i na\u0161em nejasn\u00e9m obrazu Boha c\u00edt\u00edme, \u017ee v Bohu je i smysl, kr\u00e1sa nebo radost, ale pro n\u00e1s by to asi m\u011bly b\u00fdt a\u017e druhotn\u00e9 plody na\u0161eho vztahu k N\u011bmu. I Bohu je pot\u0159eba ponechat svobodu v jeho l\u00e1sce a p\u0159ij\u00edmat ji bez dal\u0161\u00edch podm\u00ednek. Ka\u017ed\u00e9 na\u0161e pobo\u010dn\u00ed o\u010dek\u00e1v\u00e1n\u00ed m\u016f\u017ee l\u00e1skypln\u00fd vztah jedin\u011b svazovat. Du\u0161e v \u0161est\u00fdch komnat\u00e1ch se u\u017e neohl\u00ed\u017e\u00ed po okol\u00ed, v\u00ed o bl\u00edzkosti sv\u00e9ho P\u00e1na a tou\u017e\u00ed jen po jeho pln\u00e9 p\u0159\u00edtomnosti. Nav\u00edc, pro miluj\u00edc\u00edho u\u017e ot\u00e1zka: &#8222;Pro\u010d v\u011b\u0159\u00ed\u0161 v existenci sv\u00e9ho milovan\u00e9ho?&#8220; vlastn\u011b postr\u00e1d\u00e1 smysl.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00davaha inspirovan\u00e1 \u0161est\u00fdmi komnatami Vnit\u0159n\u00edho hradu &#8222;&#8230;av\u0161ak du\u0161e velice dob\u0159e v\u00ed, \u017ee ji zavolal B\u016fh. A v\u00ed to tak dob\u0159e, \u017ee n\u011bkdy, zvl\u00e1\u0161t\u011b zpo\u010d\u00e1tku, se cel\u00e1 rozt\u0159ese a dokonce st\u00e9n\u00e1, ani\u017e by v\u011bd\u011bla, co ji to bol\u00ed. C\u00edt\u00ed, \u017ee byla velice p\u0159\u00edjemn\u011b zran\u011bna, ale nech\u00e1pe jak a kdo ji zranil, dob\u0159e ale v\u00ed, \u017ee jde [&hellip;]<\/p>\n","protected":false},"author":14,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/467"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/14"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=467"}],"version-history":[{"count":1,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/467\/revisions"}],"predecessor-version":[{"id":4757,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/467\/revisions\/4757"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=467"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=467"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=467"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}