P\u0159i t\u00e9to p\u0159\u00edle\u017eitosti mus\u00edm je\u0161t\u011b promluviti o dne\u0161n\u00ed bohoslu\u017eb\u011b v Praze. Nejh\u016f\u0159e, nejnedbaleji a nejpovrchn\u011bji jest kon\u00e1na v kostelech kl\u00e1\u0161tern\u00edch. M\u0161e se za\u010d\u00ednaj\u00ed \u010dasn\u011b r\u00e1no. Jsou \u010dteny jazykem latinsk\u00fdm, lidu docela nesrozumiteln\u00fdm, a tak zmaten\u011b, rychle a ti\u0161e, \u017ee i nejlep\u0161\u00ed latin\u00e1\u0159, i kdyby st\u00e1l u sam\u00e9ho olt\u00e1\u0159e, sotva by rozum\u011bl n\u011bkolika slov\u016fm. Takov\u00e1 m\u0161e trv\u00e1 \u010dtvrt hodiny nebo dvacet minut. A tak lid\u00e9 jsou j\u00ed p\u0159\u00edtomni nebo z\u016fstanou v kostele potud, pokud trv\u00e1, a pak jdou op\u011bt dom\u016f. \u0160lechta si objedn\u00e1 oby\u010dejn\u011b mnicha, kter\u00fd um\u00ed hodn\u011b rychle \u010d\u00edsti, zaplat\u00ed mu 30 krejcar\u016f, a kdy\u017e hrab\u011b nebo jeho d\u00e1ma vstoup\u00ed do kostela, b\u011b\u017e\u00ed kn\u011bz k olt\u00e1\u0159i a za deset minut odejde; pak odch\u00e1z\u00ed z kostela tak\u00e9 hrab\u011b a je dob\u0159e. V kostele se nezp\u00edv\u00e1. Kdo um\u00ed \u010d\u00edsti, modl\u00ed se ti\u0161e z kn\u00ed\u017eky, prost\u00fd lid se modl\u00ed r\u016f\u017eenec; nen\u00ed sly\u0161eti ne\u017e ka\u0161l\u00e1n\u00ed, smrk\u00e1n\u00ed a bruml\u00e1n\u00ed kn\u011bzovo u olt\u00e1\u0159e.<\/p>\n
V 10 hodin vystoup\u00ed kn\u011bz na kazatelnu. M\u00e1-li dvacet poslucha\u010d\u016f, je to mnoho. \u0160lechta v\u016fbec nechod\u00ed na k\u00e1z\u00e1n\u00ed, proto\u017ee tam b\u00fdvaj\u00ed vykl\u00e1d\u00e1ny v\u011bci velmi hloup\u00e9. Po k\u00e1z\u00e1n\u00ed se v 11 hodin za\u010d\u00edn\u00e1 hrub\u00e1. Kn\u011bz \u010dte m\u0161i u hlavn\u00edho olt\u00e1\u0159e ti\u0161e a jenom n\u011bkolikr\u00e1t \u0159ekne k lidu hlasit\u011b „Dominus vobiscum.“ Po celou ostatn\u00ed dobu se na ch\u00f3ru hraje. \u010casto jsou hr\u00e1ny v\u011bci docela p\u011bkn\u00e9 a vesel\u00e9, kter\u00e9 sv\u00e1d\u011bj\u00ed k tanci, nebo zazp\u00edv\u00e1 sopr\u00e1n nebo bas, \u017ee by poslucha\u010di rad\u011bji utekli. Lid nezp\u00edv\u00e1, nebo\u0165 se \u0159\u00edk\u00e1, \u017ee je to zvyk luter\u00e1nsk\u00fd. Hrub\u00e1 tv\u00e1 sotva p\u016fl hodiny; jenom chce-li n\u011bjak\u00fd hudebn\u00edk uk\u00e1zati sv\u00e9 um\u011bn\u00ed na housl\u00edch, na celle nebo ve zp\u011bvu, trv\u00e1 pon\u011bkud d\u00e9le. Kdysi jsem byl na takov\u00e9 hrub\u00e9. Hudebn\u00edci hr\u00e1li vytrvale a far\u00e1\u0159, kter\u00e9mu pro pakostnici bylo zat\u011b\u017eko st\u00e1t louho u olt\u00e1\u0159e, se obr\u00e1til a pravil: „I nechte\u0165 toho fidlov\u00e1n\u00ed!“ Potom ve m\u0161i pokra\u010doval. Po ukon\u010den\u00ed hrub\u00e9 se d\u00e1 lidu po\u017eehn\u00e1n\u00ed velebnou sv\u00e1tost\u00ed za zp\u011bvu „Pange lingua“ a ka\u017ed\u00fd b\u011b\u017e\u00ed z kostela. Kde je dobr\u00e1 hudba, tam b\u00fdv\u00e1 lidu nejv\u00edce. Myslil bys, \u017ee jsi v ope\u0159e. Sebemen\u0161\u00ed zbo\u017enost tu nen\u00ed vid\u011bt.<\/p>\n
Odpoledne p\u0159ich\u00e1z\u00ed do kostela v\u00edce lid\u00ed, v\u011bt\u0161inou ml\u00e1de\u017e oboj\u00edho pohlav\u00ed, kr\u00e1sn\u011b vystrojen\u00e1, aby se uk\u00e1zala a smluvila si dostaven\u00ed\u010dka. Mnohdy jsou tak \u0159e\u010den\u00e9 nov\u00e9ny a pobo\u017enosti, kter\u00e9 se za\u010d\u00ednaj\u00ed ji\u017e v \u0161est hodin, v zim\u011b je\u0161t\u011b za tmy; n\u011bkter\u00e9 trvaj\u00ed a\u017e do noci. U k\u0159i\u017eovn\u00edk\u016f u mostu b\u00fdvala jedna po celou noc, dev\u011bt noc\u00ed za sebou. Ta jest bohud\u00edky zru\u0161ena.<\/p>\n
Z Pam\u011bt\u00ed<\/em> Franti\u0161ka Martina Pelcla (1734-1801)<\/p>\n","protected":false},"excerpt":{"rendered":" P\u0159i t\u00e9to p\u0159\u00edle\u017eitosti mus\u00edm je\u0161t\u011b promluviti o dne\u0161n\u00ed bohoslu\u017eb\u011b v Praze. Nejh\u016f\u0159e, nejnedbaleji a nejpovrchn\u011bji jest kon\u00e1na v kostelech kl\u00e1\u0161tern\u00edch. M\u0161e se za\u010d\u00ednaj\u00ed \u010dasn\u011b r\u00e1no. Jsou \u010dteny jazykem latinsk\u00fdm, lidu docela nesrozumiteln\u00fdm, a tak zmaten\u011b, rychle a ti\u0161e, \u017ee i nejlep\u0161\u00ed latin\u00e1\u0159, i kdyby st\u00e1l u sam\u00e9ho olt\u00e1\u0159e, sotva by rozum\u011bl n\u011bkolika slov\u016fm. Takov\u00e1 m\u0161e […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/487"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=487"}],"version-history":[{"count":0,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/487\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=487"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=487"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=487"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}