{"id":5169,"date":"2013-11-08T21:59:14","date_gmt":"2013-11-08T20:59:14","guid":{"rendered":"https:\/\/www.cestanahoru.org\/?p=5169"},"modified":"2013-11-08T21:59:22","modified_gmt":"2013-11-08T20:59:22","slug":"modlitba-a-dech-iv","status":"publish","type":"post","link":"https:\/\/www.cestanahoru.org\/?p=5169","title":{"rendered":"Modlitba a dech IV."},"content":{"rendered":"<p><em>Antonio Sicari<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>Kdy\u017e stoj\u00edm p\u0159ed \u010dlov\u011bkem, kter\u00fd se nikdy nemodlil a nev\u00ed, jak se to d\u011bl\u00e1 a m\u00e1 strach z\u00a0toho, \u010d\u00edm v\u0161\u00edm by m\u011bl proj\u00edt, aby se nau\u010dil modlit, prvn\u00ed v\u011bc, kterou bych mu m\u011bl \u0159\u00edct je. \u201eAle ty u\u017e se modl\u00ed\u0161, jsi bytost, kter\u00e1 se modl\u00ed. Dokonce tv\u016fj dech je u\u017e s\u00e1m o sob\u011b modlitbou: B\u016fh t\u011b stvo\u0159il tak, aby se dokonce tv\u016fj dech obracel k\u00a0n\u011bmu a t\u00edhnul k\u00a0n\u011bmu. A jestli to plat\u00ed pro ka\u017edou lidskou bytost, t\u00edm sp\u00ed\u0161 pro k\u0159es\u0165ana: kdy\u017e jsi byl pok\u0159t\u011bn, B\u016fh ti sv\u011b\u0159il sv\u016fj vlastn\u00ed Dech.\u201c<\/p>\n<p><!--more--><\/p>\n<p>My lid\u00e9 jsme v\u0161ichni \u201ebytosti, kter\u00e9 se modl\u00ed\u201c, a\u0165 u\u017e v\u011bdom\u011b \u010di ne. P\u0159esto \u201ev\u011bdom\u00ed modlitby\u201c a \u201echt\u00edt se modlit\u201c jsou rozhoduj\u00edc\u00ed faktory, proto\u017ee je t\u0159eba, jak \u010dasto opakoval Alexis Carrel, \u201ese modlit pr\u00e1v\u011b tak, jako se miluje: celou bytost\u00ed\u201c.<\/p>\n<p>Ka\u017ed\u00fd \u010dlov\u011bk se modl\u00ed tak jak d\u00fdch\u00e1, ale ka\u017ed\u00fd \u010dlov\u011bk m\u00e1 pr\u00e1vo poznat L\u00e1sku, pro kterou d\u00fdch\u00e1.<\/p>\n<p>Kdy\u017e v\u0161ak mluv\u00edme o l\u00e1sce v\u00a0souvislosti s\u00a0modlitbou, nen\u00ed \u0159e\u010d o pocitech a emoc\u00edch. Nen\u00ed t\u0159eba m\u011bnit prostotu \u201emodlitby jako d\u00fdch\u00e1n\u00ed\u201c ve slo\u017eitou a emocemi nabitou z\u00e1le\u017eitost. Modlitba je cosi zahrnuj\u00edc\u00edho, z\u00e1le\u017eitost na\u0161\u00ed existence.<\/p>\n<p>Vztah mezi \u010dlov\u011bkem a Bohem je zako\u0159en\u011bn na prim\u00e1rn\u00edch funkc\u00edch lidsk\u00e9ho byt\u00ed: d\u00fdch\u00e1n\u00ed, jezen\u00ed, pit\u00ed, dokoce milov\u00e1n\u00ed (viz sv\u00e1tost man\u017eelstv\u00ed). To v\u0161ecko stav\u00ed na vt\u011blen\u00ed. Je\u017e\u00ed\u0161 p\u0159i\u0161el na zemi a choval se jako my v\u0161ichni. P\u00e9guy \u0159\u00edk\u00e1, \u017ee skute\u010dn\u00e9, velk\u00e9 \u201en\u00e1sledov\u00e1n\u00ed Krista\u201c nen\u00ed na\u0161e n\u00e1sledov\u00e1n\u00ed Je\u017e\u00ed\u0161e, ale to, kter\u00e9 on s\u00e1m podstoupil, kdy\u017e na sebe p\u0159ijal lidsk\u00e9 zrozen\u00ed, \u017eivot, na\u0161e d\u00fdch\u00e1n\u00ed, jezen\u00ed a pit\u00ed, na\u0161e tr\u00e1pen\u00ed a na\u0161e um\u00edr\u00e1n\u00ed.<\/p>\n<p>Proto i my, kdy\u017e B\u016fh do sebe p\u0159ijal n\u00e1\u0161 \u017eivot, m\u016f\u017eeme zcela z\u00e1kladn\u00ed skute\u010dnosti na\u0161eho \u017eivota \u017e\u00edt k\u0159es\u0165ansky, bo\u017esky. V\u00a0k\u0159es\u0165anstv\u00ed je mnohem d\u016fle\u017eit\u011bj\u0161\u00ed porozum\u011bt velikosti a hloubce z\u00e1kladn\u00edch \u017eivotn\u00edch gest ne\u017e ch\u00e1pat v\u00fdznam velk\u00fdch gest. Ba je nemo\u017en\u00e9 d\u011blat velk\u00e9 v\u011bci, pokud jsme v\u00a0l\u00e1sce a ka\u017edodenn\u00edch gestech v\u00edry p\u0159edt\u00edm nepro\u017e\u00edvali dob\u0159e a s\u00a0l\u00e1skou drobn\u00e9 \u00fakony lidsk\u00e9 existence.<\/p>\n<p>Sta\u010d\u00ed se pod\u00edvat na sv\u00e1tosti: to jsou velik\u00e1 gesta, z\u00e1zra\u010dn\u00e9 \u00fakony, kter\u00e9 poch\u00e1z\u00ed od Je\u017e\u00ed\u0161e. Ale jsou mo\u017en\u00e9 proto, \u017ee tu p\u0159edt\u00edm byla ona naprosto b\u011b\u017en\u00e1 gesta jeho pozemsk\u00e9ho \u017eivota.<\/p>\n<p>Je\u017e\u00ed\u0161 vzal chl\u00e9b a \u0159ekl: \u201eVezm\u011bte a jezte, toto je m\u00e9 t\u011blo\u201c \u2013 uskute\u010dnil tak nejv\u011bt\u0161\u00ed ze z\u00e1zrak\u016f, kter\u00fd je zalo\u017een na tom, co d\u011blal ka\u017ed\u00fd den b\u011bhem t\u0159iceti t\u0159\u00ed let sv\u00e9ho \u017eivota: ka\u017ed\u00fd den sv\u00e9ho pozemsk\u00e9ho \u017eivota Je\u017e\u00ed\u0161 jedl chl\u00e9b, kter\u00fd se st\u00e1val jeho t\u011blem (Bo\u017e\u00edm t\u011blem\u201c)!<\/p>\n<p>Z\u00e1zrak je i to, \u017ee trocha vody, kterou pol\u00e9v\u00e1me hlavi\u010dku d\u00edt\u011bte nebo dosp\u011bl\u00e9ho, ho o\u010dist\u00ed natolik, \u017ee se z\u00a0n\u011bj stane \u201eBo\u017e\u00ed syn\u201c. Ale to je mo\u017en\u00e9 proto, \u017ee voda skute\u010dn\u011b om\u00fdvala t\u011blo vt\u011blen\u00e9ho Bo\u017e\u00edho Syna!<\/p>\n<p>Z\u00e1zrak je tak\u00e9 to, \u017ee n\u00e1m B\u016fh odhalil sv\u00e9 vlastn\u00ed jm\u00e9no (Abba, tat\u00ednku), ale op\u011bt by se to nestalo, kdyby se Je\u017e\u00ed\u0161 s\u00e1m nenau\u010dil jako d\u00edt\u011b u\u017e\u00edvat toto osloven\u00ed a obracet se j\u00edm k\u00a0Josefovi.<\/p>\n<p>Vra\u0165me se v\u0161ak k\u00a0modlitb\u011b. Jak\u00e1koliv modlitba, kterou se nau\u010d\u00edme (od nejprost\u0161\u00ed po nejhlub\u0161\u00ed a nejosobn\u011bj\u0161\u00ed), by m\u011bla stav\u011bt na t\u00e9to prvotn\u00ed prosb\u011b o milost: \u201ePane, a\u0165 ka\u017ed\u00fd m\u016fj dech je tv\u016fj. Ka\u017ed\u00fdm dechem bych cht\u011bl vyslovit tv\u00e9 jm\u00e9no. Ka\u017ed\u00fd m\u016fj dech je dechem l\u00e1sky, kter\u00fd sm\u011b\u0159uje k\u00a0tob\u011b.\u201c<\/p>\n<p>Mohli bychom tuto prosbu dokonce pova\u017eovat za modlitbu, kter\u00e1 obsahuje ka\u017edou dal\u0161\u00ed modlitbu, jako modlitbu, kter\u00e1 je vstupem ka\u017ed\u00e9 dal\u0161\u00ed modlitby a d\u00edky n\u00ed\u017e jsou v\u016fbec ostatn\u00ed zp\u016fsoby modlitby mo\u017en\u00e9.<\/p>\n<p>Svat\u00fd Tom\u00e1\u0161 Akvinsk\u00fd dokonce \u0159\u00edk\u00e1, \u017ee ka\u017ed\u00fd \u017eiv\u00fd \u010dlov\u011bk na t\u00e9to zemi miluje Boha v\u00edc ne\u017e sebe sama a to d\u00edky sv\u00e9 p\u0159irozenosti! Jestli\u017ee \u010dlov\u011bk miluje n\u011bco jin\u00e9ho v\u00edce ne\u017e Boha, je to nep\u0159irozen\u00e9. Znamen\u00e1 to, \u017ee v\u0161ecko, co v\u00a0lidsk\u00e9m \u017eivot\u011b sm\u00edme naz\u00fdvat l\u00e1ska, to v\u0161ecko u\u017e je, ze sv\u00e9 p\u0159irozenosti, nasm\u011b\u0159ov\u00e1no k\u00a0Bohu.<\/p>\n<p>\u201ePane, v\u0161ecko, co je m\u00e9, ti pat\u0159\u00ed, i ka\u017ed\u00fd m\u016fj dech.\u201c \u2013 tak m\u016f\u017ee zn\u00edt prvn\u00ed modlitba na\u0161eho \u017eivota.<\/p>\n<p>Kdy\u017e dnes ve\u010der p\u016fjdete sp\u00e1t, zkuste \u0159\u00edci: \u201ePane Je\u017e\u00ed\u0161i, postarej se, aby ka\u017ed\u00fd m\u016fj dech, i kdy\u017e nejsem bd\u011bl\u00fd, pat\u0159il tob\u011b\u201c. Tak se m\u016f\u017eete za\u010d\u00edt modlit, kdekoliv jste, a modlit se za to, \u017ee jsme.<\/p>\n<p>Podobn\u011b z\u00edtra r\u00e1no, kdy\u017e se probud\u00edte, otev\u0159ete okna doko\u0159\u00e1n, zhluboka a v\u011bdom\u011b se nadechn\u011bte, jako byste cht\u011bli \u0159\u00edct: \u201eJsem r\u00e1d, \u017ee jsem na sv\u011bt\u011b, m\u016f\u017eu se modlit, proto\u017ee d\u00fdch\u00e1m, m\u00e1m za co b\u00fdt vd\u011b\u010dn\u00fd.\u201c<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Antonio Sicari &nbsp; Kdy\u017e stoj\u00edm p\u0159ed \u010dlov\u011bkem, kter\u00fd se nikdy nemodlil a nev\u00ed, jak se to d\u011bl\u00e1 a m\u00e1 strach z\u00a0toho, \u010d\u00edm v\u0161\u00edm by m\u011bl proj\u00edt, aby se nau\u010dil modlit, prvn\u00ed v\u011bc, kterou bych mu m\u011bl \u0159\u00edct je. \u201eAle ty u\u017e se modl\u00ed\u0161, jsi bytost, kter\u00e1 se modl\u00ed. Dokonce tv\u016fj dech je u\u017e s\u00e1m o [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4,7],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/5169"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5169"}],"version-history":[{"count":3,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/5169\/revisions"}],"predecessor-version":[{"id":5172,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/5169\/revisions\/5172"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5169"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5169"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5169"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}