{"id":529,"date":"2008-01-20T10:37:14","date_gmt":"2008-01-20T09:37:14","guid":{"rendered":"https:\/\/www.cestanahoru.org\/?p=529"},"modified":"2012-10-19T10:39:29","modified_gmt":"2012-10-19T08:39:29","slug":"francisco-de-osuna-viii","status":"publish","type":"post","link":"https:\/\/www.cestanahoru.org\/?p=529","title":{"rendered":"Francisco de Osuna VIII."},"content":{"rendered":"<p><em>N\u00e1mitky nezku\u0161en\u00fdch<\/em><\/p>\n<p>Nezku\u0161en\u00ed v duchovn\u00edch v\u011bcech m\u00edvaj\u00ed ohledn\u011b na\u0161eho postupu mnoho dotaz\u016f a pochyb, proto\u017ee ho redukuj\u00ed na tvrzen\u00ed, \u017ee se nesm\u00ed na nic myslet. \u0158\u00edkaj\u00ed: m\u00e1me-li sv\u00e9ho ducha hluboko uti\u0161it a pono\u0159it v ml\u010den\u00ed, rozum\u00ed se samo sebou, \u017ee p\u0159i tom nemysl\u00edme, tak\u017ee by se mohlo citovat satirick\u00e9 r\u010den\u00ed: nula z nuly pojde, pro\u010de\u017e nicota nevede k ni\u010demu.<\/p>\n<p>Tak se sna\u017e\u00ed neduchovn\u00ed lid\u00e9 hanobit svat\u00e9 cvi\u010den\u00ed. Tu bychom mohli s \u0158eho\u0159em Nazi\u00e1nsk\u00fdm odpov\u011bd\u011bt: &#8222;I kdy\u017e ka\u017ed\u00fd chv\u00e1l\u00ed sv\u016fj zp\u016fsob modlitby, nem\u00e1 nikdo pr\u00e1vo pohrdav\u011b mluvit o zp\u016fsobech modlitby, kter\u00e9 nezn\u00e1.&#8220;<\/p>\n<p><!--more--><\/p>\n<p>Ti, kdo kontempluj\u00ed, nevid\u00ed dokonalost v tom, \u017ee nemysl\u00ed na nic, v\u017edy\u0165 potom by byli sp\u00edc\u00edmi, kte\u0159\u00ed nesn\u00ed, a omdl\u00e9vaj\u00edc\u00ed lid\u00e9 by byli dokonal\u00ed. Kdy\u017e ti tedy n\u011bkdo vypr\u00e1v\u00ed, \u017ee je dobr\u00e9 na nic nemyslet, rozum\u011bj, \u017ee se to rad\u00ed jen za\u010d\u00e1te\u010dn\u00edk\u016fm, aby se u\u010dili zbavovat roztr\u017eitosti a obracet se pokorn\u011b k Bohu.<\/p>\n<p>Ti, kdo jdou cestou kontemplace, se sna\u017e\u00ed p\u0159edev\u0161\u00edm o o\u017eiven\u00ed sv\u00e9 l\u00e1sky k Bohu, zral\u00e9 l\u00e1sky, kter\u00e1 mluv\u00ed sama za sebe. Nepot\u0159ebuj\u00ed k tomu hledat n\u011bjak\u00e9 d\u016fvody, ne proto\u017ee by bylo takov\u00e9 hled\u00e1n\u00ed \u0161patn\u00e9, ale proto\u017ee se rozhodli a jsou odhodl\u00e1ni milovat Boha nade v\u0161ecko a pozvednout svou du\u0161i k onomu nejvy\u0161\u0161\u00edmu dobru, kter\u00e9 je st\u00e1le tryskaj\u00edc\u00edm pramenem l\u00e1sky.<\/p>\n<p>Zku\u0161en\u00ed v\u011bd\u00ed, \u017ee je rozd\u00edl, zda n\u011bkdo usiluje o pozn\u00e1n\u00ed, \u010di zda miluje. A i kdy\u017e nem\u016f\u017eeme milovat, \u010demu nerozum\u00edme, sta\u010d\u00ed p\u0159ece, \u017ee se po l\u00e9ta setk\u00e1v\u00e1me s Bohem v\u00edrou, abychom byli p\u0159esv\u011bd\u010deni, \u017ee jen On je hoden, aby byl milov\u00e1n kv\u016fli sob\u011b sam\u00e9mu. Proto se uchylujeme do sv\u00e9ho srdce, kde usebr\u00e1ni c\u00edt\u00edme, \u017ee je p\u0159\u00edtomen a \u017ee ho m\u016f\u017eeme milovat; v\u017edy\u0165 v p\u0159\u00edtomnosti sv\u00e9ho p\u0159\u00edtele tak\u00e9 nep\u0159em\u00fd\u0161l\u00edme jak ho milujeme. P\u0159em\u00edt\u00e1n\u00ed se dostav\u00ed a\u017e potom. Rozum se tu p\u0159estane nam\u00e1hat a vystoup\u00ed velmi mocn\u00e1 touha a cit a d\u00e1 povstat l\u00e1sce. Kdy\u017e se tedy modl\u00edc\u00ed zcela pono\u0159\u00ed do Bo\u017e\u00ed p\u0159\u00edtomnosti, nepot\u0159ebuje hledat d\u016fvody k milov\u00e1n\u00ed toho, kter\u00fd je s\u00e1m L\u00e1skou. Sp\u00ed\u0161e \u0159ekne, \u017ee v\u0161echny tyto d\u016fvody byly d\u00e1vno vysloveny a \u017ee on jedn\u00e1 podle nich jako um\u011blec, kter\u00fd aplikuje pravidla sv\u00e9ho um\u011bn\u00ed ani\u017e by o nich p\u0159em\u00fd\u0161lel.<\/p>\n<p>Vid\u00ed\u0161 tedy, \u017ee &#8222;nemy\u0161len\u00ed&#8220; je v\u00edce, ne\u017e se na prvn\u00ed pohled zd\u00e1 a \u017ee se v j\u00e1d\u0159e ned\u00e1 vysv\u011btlit, co to je, proto\u017ee tak\u00e9 B\u016fh, k n\u011bmu\u017e sm\u011b\u0159uje, je nevysv\u011btliteln\u00fd. Cht\u011bl bych ti dokonce \u0159\u00edci, \u017ee toto &#8222;nep\u0159em\u00edt\u00e1n\u00ed&#8220; je p\u0159em\u00edt\u00e1n\u00edm o v\u0161em, nebo\u0165 bez t\u011bkav\u00fdch my\u0161lenek tu mysl\u00edme na Toho, kter\u00fd je v\u0161\u00edm pro svou podivuhodnou vzne\u0161enost. &#8230; Kone\u010dn\u011b je toto &#8222;nep\u0159em\u00edt\u00e1n\u00ed&#8220;, jakkoliv je prost\u00e9, odevzd\u00e1n\u00edm se Bohu, nebo\u0165 \u010dlov\u011bk se uvol\u0148uje a osvobozuje, aby se srdcem pozvedl z Bohu, kter\u00fd je chce m\u00edt cel\u00e9 a nerozd\u011blen\u00e9.<\/p>\n<p>Tento zp\u016fsob modlen\u00ed ti nem\u00e1 p\u0159ipadat m\u00e9n\u011b dobr\u00fd proto, \u017ee jej m\u016f\u017ee p\u011bstovat i antick\u00fd filozof nebo \u017eid, nebo\u0165 pak by ses mohl pohor\u0161ovat i nad d\u00e1vn\u00fdmi k\u0159es\u0165ansk\u00fdmi zvyky. Nesm\u00ed\u0161 si toti\u017e myslet, \u017ee dobr\u00e1 v\u011bc se ztr\u00e1c\u00ed t\u00edm, \u017ee se j\u00ed \u00fa\u010dastn\u00ed dob\u0159\u00ed i \u0161patn\u00ed; nikomu se nevyh\u00fdb\u00e1 a p\u0159itom si uchov\u00e1v\u00e1 svou hodnotu.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>N\u00e1mitky nezku\u0161en\u00fdch Nezku\u0161en\u00ed v duchovn\u00edch v\u011bcech m\u00edvaj\u00ed ohledn\u011b na\u0161eho postupu mnoho dotaz\u016f a pochyb, proto\u017ee ho redukuj\u00ed na tvrzen\u00ed, \u017ee se nesm\u00ed na nic myslet. \u0158\u00edkaj\u00ed: m\u00e1me-li sv\u00e9ho ducha hluboko uti\u0161it a pono\u0159it v ml\u010den\u00ed, rozum\u00ed se samo sebou, \u017ee p\u0159i tom nemysl\u00edme, tak\u017ee by se mohlo citovat satirick\u00e9 r\u010den\u00ed: nula z nuly pojde, pro\u010de\u017e [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/529"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=529"}],"version-history":[{"count":1,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/529\/revisions"}],"predecessor-version":[{"id":4797,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/529\/revisions\/4797"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=529"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=529"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=529"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}