Homilie k Narozen\u00ed P\u00e1n\u011b<\/p>\n
Tom\u00e1\u0161 \u0160pidl\u00edk<\/em><\/p>\n Jezul\u00e1tko polo\u017een\u00e9 v Jesli\u010dk\u00e1ch pr\u00fd zaplakalo a cht\u011blo se vr\u00e1tit do nebe. D\u016fvod? Strome\u010dek a funkci rozd\u00e1vat d\u00e1rky pr\u00fd mu p\u0159evzal na V\u00fdchod\u011b d\u011bda Mr\u00e1z, v Americe T\u00e1ta v\u00e1noce; a ti dva se nepohodli s Mikul\u00e1\u0161em. Kolik zmatk\u016f tak p\u0159inesli do mil\u00e9 atmosf\u00e9ry v\u00e1no\u010dn\u00edch sv\u00e1tk\u016f. Kde je tomu za\u010d\u00e1tek? U dobr\u00e9ho biskupa Mikul\u00e1\u0161e. Ode d\u00e1vna je patron n\u00e1mo\u0159n\u00edk\u016f. V Amsterdamu v Holandsku velmi vykvetl jeho kult. Na jeho sv\u00e1tek b\u00fdval ve m\u011bst\u011b velik\u00fd trh a d\u011btem se odtud p\u0159in\u00e1\u0161el d\u00e1rek \u201eod sv. Mikul\u00e1\u0161e\u201c. Je zn\u00e1mo, \u017ee to byli p\u016fvodn\u011b Holan\u010fan\u00e9, kdo zalo\u017eili New York a roz\u0161\u00ed\u0159ili mikul\u00e1\u0161sk\u00e9 zvyky i v Americe. Ale jejich potomci u\u017e zapomn\u011bli na jejich p\u016fvod a proto\u017ee se to v\u0161ecko d\u00e1lo v bl\u00edzkosti v\u00e1noc, z dobr\u00e9ho sv\u011btce Mikul\u00e1\u0161e se stal nepochopiteln\u00fd T\u00e1ta v\u00e1noce. Americk\u00e9 zvyky se snadno rozlet\u00ed sv\u011btem. Ale komunist\u016fm na V\u00fdchod\u011b vadil titul v\u00e1noc a tak najednou jak\u00fdsi d\u011bda Mr\u00e1z, kter\u00fd v p\u0159\u00edrod\u011b v\u0161ecko \u017eiv\u00e9 hub\u00ed, najednou za\u010dal rozd\u00e1vat d\u00e1rky. Mil\u00e1 postavi\u010dka betl\u00e9msk\u00e9ho Je\u017e\u00ed\u0161ka tu ztratila m\u00edsto. On mohl rozd\u00e1vat d\u00e1rky pod strome\u010dek, proto\u017ee je s\u00e1m dost\u00e1val od dobr\u00fdch past\u00fd\u0159\u016f, kter\u00fdm and\u011bl\u00e9 zv\u011bstovali m\u00edr v\u0161em lidem dobr\u00e9 v\u016fle. Ale to se jev\u00ed lidem dnes zastaral\u00fdm poselstv\u00edm. Zato maj\u00ed pln\u00e1 \u00fasta m\u00edru politici uprost\u0159ed teroristick\u00fdch atent\u00e1t\u016f a nekon\u010d\u00edc\u00edch v\u00e1lek. Maj\u00ed \u00fasp\u011bch? Lid\u00e9 dnes neuv\u011b\u0159\u00ed snadno t\u011bm, kdo hl\u00e1saj\u00ed ide\u00e1ly. I sama ve\u0159ejn\u00e1 spole\u010dnost, jej\u00ed vl\u00e1dci a z\u00e1kony nenab\u00fdvaj\u00ed snadno d\u016fv\u011bru u lid\u00ed. Mluv\u00ed se o krizi v\u0161ech instituc\u00ed. Ale p\u0159esto v\u0161echno, je-li \u010dlov\u011bk norm\u00e1ln\u00ed, m\u00e1 r\u00e1d s\u00e1m sebe a cht\u011bl by uskute\u010dnit v\u0161ecky mo\u017enosti, kter\u00e9 m\u00e1 v sob\u011b. Pot\u0159ebuje k tomu Boha? Mnoho lid\u00ed v n\u011bj nev\u011b\u0159\u00ed. Ale jeden z origin\u00e1ln\u00edch rusk\u00fdch myslitel\u016f prohodil, \u017ee i ti, co v Boha v\u011b\u0159\u00ed, nejsou na tom l\u00e9pe. \u0158\u00edci jenom \u201eV\u011b\u0159\u00edm v Boha\u201c je pr\u00fd skryt\u00fd ateismus. J\u00e1, dod\u00e1v\u00e1 myslitel, v\u011b\u0159\u00edm v\u00ed, vyzn\u00e1v\u00e1m, \u017ee se B\u016fh stal \u010dlov\u011bkem a tam jej najdu, ne nad hv\u011bzdami nebo v abstraktn\u00edch ide\u00e1lech. Mus\u00edm jej naj\u00edt v \u010dlov\u011bku a pak najdu tak\u00e9 opravdov\u00e9ho \u010dlov\u011bka v druh\u00e9m i v sob\u011b. To pak je podstata k\u0159es\u0165ansk\u00fdch v\u00e1noc: \u201eNarodil se Kristus P\u00e1n\u2026, n\u00e1m, n\u00e1m, narodil se.\u201c<\/p>\n Tento postoj odpov\u00edd\u00e1 i modern\u00ed filosofii osoby a hodnot. Lid\u00e9 v\u017edycky hledali pravdu. D\u00edv\u00e1me-li se nazp\u011bt do na\u0161\u00ed evropsk\u00e9 kultury, kolik v\u011bdc\u016f a filosof\u016f u\u017e pravdu produkovalo. Ale jejich pravdy, z\u016fstanou-li jenom v knih\u00e1ch, m\u00e1lo koho nadchnou. Pravda se st\u00e1v\u00e1 hodnotnou a\u017e ve styku osoby s osobou. Podle toho, jak\u00e1 ta osoba je, tak vysok\u00e1 pravda se cen\u00ed. Kdo se st\u00fdk\u00e1 s hudebn\u00edky, cen\u00ed si hudby. Kdo se p\u0159\u00e1tel\u00ed s fotbalisty, m\u00e1 r\u00e1d fotbal. Hled\u00e1 p\u0159\u00e1tele s finan\u010dn\u00edky, kdo m\u00e1 r\u00e1d pen\u00edze. Ale pak je tu velk\u00e9 nebezpe\u010d\u00ed, \u017ee je pravda n\u011b\u010d\u00edm relativn\u00edm a \u017ee filosofie hodnot se stane ospravedln\u011bn\u00edm mafie a v\u0161ech druh\u016f spiknut\u00ed. Abychom na\u0161li pravdu a hodnotu v\u011b\u010dnou a jedinou, mus\u00edme naj\u00edt v \u010dlov\u011bku v\u011b\u010dn\u00e9ho Boha, konkr\u00e9tn\u00ed vt\u011blen\u00fd ide\u00e1l v\u0161eho dobr\u00e9ho a kr\u00e1sn\u00e9ho. C\u00edt\u00ed to v\u0161ichni, i ti, kte\u0159\u00ed si \u0159\u00edkaj\u00ed nev\u011b\u0159\u00edc\u00ed. I oni si v duchu stav\u011bj\u00ed Betl\u00e9my. Dej B\u016fh, aby nebyly jenom pap\u00edrov\u00e9 a z pozl\u00e1tka. U \u010desk\u00e9ho Betl\u00e9mu se zp\u00edv\u00e1: \u010clov\u011b\u010denstv\u00ed na\u0161e r\u00e1\u010dil vz\u00edti na se, z \u017eivot\u011b \u010dist\u00e9ho, z rodu kr\u00e1lovsk\u00e9ho, radujme se, veselme se, n\u00e1m, n\u00e1m, narodil se\u201c.<\/p>\n K\u0159es\u0165ansk\u00fd zvyk je tedy stav\u011bt o V\u00e1noc\u00edch jesli\u010dky. Poch\u00e1z\u00ed od sv.Franti\u0161ka z Assisi. Ale u n\u00e1s v \u010cech\u00e1ch je i kult pra\u017esk\u00e9ho Jezul\u00e1tka. Pozvali mne na Maltu a byla k tomu zvl\u00e1\u0161tn\u00ed p\u0159\u00edle\u017eitost. M\u011bl jsem posv\u011btit so\u0161ku Jezul\u00e1tka, kterou darovala \u010cesk\u00e1 republika malt\u00e9zsk\u00fdm ryt\u00ed\u0159\u016fm jakoby \u00fa\u0159edn\u011b, proto\u017ee iniciativa vy\u0161la od konzul\u00e1tu na\u0161eho st\u00e1tu a velk\u00e9 slavnosti se pak \u00fa\u010dastnil prezident Malty a vl\u00e1da, v divadle pak \u00fa\u010dinkovali dva \u010de\u0161t\u00ed hudebn\u00ed um\u011blci. Co jsem m\u011bl p\u0159i t\u00e9 p\u0159\u00edle\u017eitosti pov\u011bd\u011bt? Za\u010dal jsem konstatov\u00e1n\u00edm, \u017ee je pra\u017esk\u00e9 Jezul\u00e1tko nejzn\u00e1m\u011bj\u0161\u00edm \u010cechem ve sv\u011bt\u011b, nejenom v Evrop\u011b, ale hlavn\u011b v Ji\u017en\u00ed Americe. Povzdechl jsem si jenom: \u0160koda, \u017ee se narodilo ve \u0160pan\u011blsku.\u201c Odtud toti\u017e so\u0161ka p\u0159i\u0161la do Prahy. To s radost\u00ed sly\u0161el nuncius, rodil\u00fd \u0160pan\u011bl, ale o tom nev\u011bd\u011bl. Ale pak jsem m\u011bl n\u011bco pov\u011bd\u011bt o duchovn\u00edm v\u00fdznamu t\u00e9to ud\u00e1losti. Poslucha\u010di se podivili a zapochybovali o tom, kdy\u017e jsem \u0159ekl, \u017ee je to obraz Krista, kter\u00fd se mn\u011b zd\u00e1 nejvhodn\u011bj\u0161\u00ed pro dne\u0161n\u00ed dobu. \u010cetl jsem v o\u010d\u00edch n\u011bmou ot\u00e1zku, pro\u010d to \u0159\u00edk\u00e1m, proto jsem m\u011bl pohotovou odpov\u011b\u010f. Kristus je v dne\u0161n\u00edm sv\u011bt\u011b opravdu mal\u00fd. Lid\u00ed, kte\u0159\u00ed ho znaj\u00ed, je po\u0159\u00e1d je\u0161t\u011b men\u0161ina ve sv\u011bt\u011b. P\u0159i dne\u0161n\u00ed v\u00fdm\u011bn\u011b obyvatelstva se k\u0159es\u0165anstv\u00ed jakoby ztr\u00e1celo. Na n\u011bkter\u00e9 z n\u00e1s to d\u011bl\u00e1 smutn\u00fd dojem, ale nepr\u00e1vem. V historii sv\u011bta velc\u00ed v\u017edycky \u010dasem um\u00edraj\u00ed a dor\u016fstaj\u00ed ti, kdo byli mal\u00ed. To plat\u00ed o lidech, o n\u00e1rodech a tedy se d\u00e1 aplikovat i na d\u011bjiny k\u0159es\u0165anstv\u00ed.<\/p>\n I v na\u0161\u00ed zemi maj\u00ed mnoz\u00ed dojem, \u017ee v\u011b\u0159\u00edc\u00edch ub\u00fdv\u00e1, \u017ee jsou ve spole\u010dnosti mal\u00ed. Ale dejme se pou\u010dit b\u011bhem p\u0159\u00edrody. Tam jsou velk\u00e9 balvany a mal\u00fd tr\u00e1vn\u00edk. Balvany se s hlukem val\u00ed a rozt\u0159\u00ed\u0161t\u00ed se, tr\u00e1vn\u00edk potichu roste. V\u00e1noce jsou sv\u00e1tek, kter\u00fd n\u00e1m m\u00e1 p\u0159ipomenout, \u017ee v\u00edra v Krista nen\u00ed ideologie, ale \u017eivot. To pak, co je \u017eiv\u00e9 roste a pat\u0159\u00ed mu budoucnost. Ostatn\u00ed Goli\u00e1\u0161i budou \u201eobloupeni\u201c, aby byli lid\u00e9 vykoupeni.<\/p>\n \u010cte se o jedn\u00e9 v\u00fdprav\u011b do Antarktidy, \u017ee se v pol\u00e1rn\u00ed noci ztratili na cest\u011b a nemohli naj\u00edt sv\u016fj z\u00e1kladn\u00ed t\u00e1bor. K\u0159i\u010deli na sebe, ale v hukotu v\u011btr\u016f se nesly\u0161eli, nevid\u011bli se. Ale nakonec se p\u0159ece jen u t\u00e1bora se\u0161li. Po\u010d\u00edtali se, jsou-li v\u0161ichni. Ale napo\u010d\u00edtali o jednoho v\u00edc. Kdo to je? Kde je? Z\u00e1hadn\u00e1 ot\u00e1zka. Je to p\u011bkn\u00fd symbol historie \u017did\u016f Star\u00e9ho z\u00e1kona. Kolikr\u00e1t se ztratili jako bedu\u00edni na cest\u00e1ch, ale byli si jisti, \u017ee je n\u011bkdo vede. Ten se v plnosti \u010dasu objevil jako Kristus, aby vybudoval definitivn\u00ed kr\u00e1lovstv\u00ed Bo\u017e\u00ed. Z \u017eivota \u010dist\u00e9ho, z rodu kr\u00e1lovsk\u00e9ho, n\u00e1m, n\u00e1m narodil se.<\/p>\n p\u0159evzato, tentokr\u00e1t bez laskav\u00e9ho svolen\u00ed, z webu Radia Vaticana (http:\/\/www.radiovaticana.cz\/clanek.php4?id=8850)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Homilie k Narozen\u00ed P\u00e1n\u011b Tom\u00e1\u0161 \u0160pidl\u00edk Jezul\u00e1tko polo\u017een\u00e9 v Jesli\u010dk\u00e1ch pr\u00fd zaplakalo a cht\u011blo se vr\u00e1tit do nebe. D\u016fvod? Strome\u010dek a funkci rozd\u00e1vat d\u00e1rky pr\u00fd mu p\u0159evzal na V\u00fdchod\u011b d\u011bda Mr\u00e1z, v Americe T\u00e1ta v\u00e1noce; a ti dva se nepohodli s Mikul\u00e1\u0161em. Kolik zmatk\u016f tak p\u0159inesli do mil\u00e9 atmosf\u00e9ry v\u00e1no\u010dn\u00edch sv\u00e1tk\u016f. Kde je tomu za\u010d\u00e1tek? […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/539"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=539"}],"version-history":[{"count":1,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/539\/revisions"}],"predecessor-version":[{"id":4688,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/539\/revisions\/4688"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=539"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=539"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=539"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}