\u201eV osobn\u00edch d\u011bjin\u00e1ch tak jako v d\u011bjin\u00e1ch lidstva jsou kratink\u00e9 chv\u00edle, privilegovan\u00e9 okam\u017eiky, kter\u00e9 se jako takov\u00e9 (tak\u00e9) jev\u00ed. P\u0159ich\u00e1z\u00ed n\u011bco, co p\u0159ekvap\u00ed a co znamen\u00e1 ur\u010dit\u00fd za\u010d\u00e1tek. Ka\u017ed\u00fd zn\u00e1 takov\u00e9 chv\u00edle, n\u011bkdy skryt\u00e9 a objasn\u011bn\u00e9 a\u017e s velk\u00fdm odstupem \u010dasu pot\u00e9, co k nim do\u0161lo. Ud\u00e1losti, kter\u00e9 n\u00e1s p\u0159evracej\u00ed naruby, kter\u00e9 n\u00e1s m\u011bn\u00ed, a kter\u00e9 si uv\u011bdomujeme a\u017e pozd\u011bji. Kdov\u00ed, zda pr\u00e1v\u011b toto nen\u00ed jeden z nejcharakteristi\u010dt\u011bj\u0161\u00edch aspekt\u016f evangelia: u\u010dedn\u00edci, apo\u0161tolov\u00e9, sv\u011bdkov\u00e9 nech\u00e1pou \u2019pod dopadem\u2019 to, co se jim p\u0159ihodilo. Smysl a pochopen\u00ed p\u0159ich\u00e1zej\u00ed a\u017e po ud\u00e1losti. V ch\u00e1p\u00e1n\u00ed doch\u00e1z\u00ed ke zpo\u017ed\u011bn\u00ed. B\u016fh proch\u00e1z\u00ed a my jej pozn\u00e1v\u00e1me ‚zezadu\u2019 (po z\u00e1dech), \u0159\u00edk\u00e1 P\u00edsmo, to je, kdy\u017e u\u017e pro\u0161el, po dopadu\u2026 \u010c\u00edm jsou tyto okam\u017eiky? Zlomem, t\u0159eskem, roztr\u017een\u00edm omezen\u00ed. Ve zku\u0161enosti se d\u011bje tak trochu to, co by se stalo, kdybychom dnes jeli metrem na N\u00e1m\u011bst\u00ed Opery a p\u0159i v\u00fdstupu z n\u011bj bychom n\u00e1hle uz\u0159eli nam\u00edsto Opery mo\u0159e. Znenad\u00e1n\u00ed p\u0159ich\u00e1z\u00ed n\u011bco jin\u00e9ho (ne\u017e m\u00e1). To se nevyjad\u0159uje, n\u00fdbr\u017e zakou\u0161\u00ed. Nam\u00edsto toho, co by \u010dlov\u011bk \u010dekal, tam, uprost\u0159ed obvykl\u00e9ho prostoru, je mo\u0159e! Ve\u0161ker\u00e1 zku\u0161enost, kterou n\u00e1m evangelium vypr\u00e1v\u00ed, nebo je\u017e n\u00e1m vypr\u00e1v\u00ed tolik mystik\u016f, s sebou nese tyto okam\u017eiky. Osobn\u00ed \u2019ext\u00e1ze\u2019, chceme-li, \u010di kolektivn\u00ed zku\u0161enost skupiny p\u0159ekvapen\u00e9 t\u00edm, co se v n\u00ed d\u011bje, v n\u011bkter\u00fdch p\u0159\u00edpadech intelektu\u00e1ln\u00ed osv\u00edcen\u00ed, n\u00e1hl\u00e1 intuice, kter\u00e1 zp\u0159eh\u00e1z\u00ed (ani\u017e by se dost dob\u0159e v\u011bd\u011blo, jak) \u017eivot a vztahy, kter\u00e9 m\u00e1 \u010dlov\u011bk s ostatn\u00edmi. Vytv\u00e1\u0159\u00ed se trhlina. Prolomen\u00ed otv\u00edr\u00e1 \u0161t\u011brbinu. Krajina se k na\u0161emu ohromen\u00ed n\u00e1hle m\u011bn\u00ed. A to je m\u00edsto. V individu\u00e1ln\u00ed zku\u0161enosti, tak jako v d\u011bjin\u00e1ch, jsou \u2019okam\u017eiky\u2019, kter\u00e9 n\u00e1s nut\u00ed \u0159\u00edci: Zde je B\u016fh.\u201c<\/p>\n
Touto citac\u00ed francouzsk\u00e9ho jezuity Michela de Certeau si dovolujeme upozornit na text Salvadora Rose Garc\u00edi<\/em> Mystick\u00e1 zku\u0161enost<\/strong>, kter\u00fd byl publikov\u00e1n v Teologick\u00fdch textech 2003\/5. K p\u0159e\u010dten\u00ed je na t\u00e9to <\/a>adrese.<\/p>\n","protected":false},"excerpt":{"rendered":" \u201eV osobn\u00edch d\u011bjin\u00e1ch tak jako v d\u011bjin\u00e1ch lidstva jsou kratink\u00e9 chv\u00edle, privilegovan\u00e9 okam\u017eiky, kter\u00e9 se jako takov\u00e9 (tak\u00e9) jev\u00ed. P\u0159ich\u00e1z\u00ed n\u011bco, co p\u0159ekvap\u00ed a co znamen\u00e1 ur\u010dit\u00fd za\u010d\u00e1tek. Ka\u017ed\u00fd zn\u00e1 takov\u00e9 chv\u00edle, n\u011bkdy skryt\u00e9 a objasn\u011bn\u00e9 a\u017e s velk\u00fdm odstupem \u010dasu pot\u00e9, co k nim do\u0161lo. Ud\u00e1losti, kter\u00e9 n\u00e1s p\u0159evracej\u00ed naruby, kter\u00e9 n\u00e1s m\u011bn\u00ed, a […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/638"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=638"}],"version-history":[{"count":2,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/638\/revisions"}],"predecessor-version":[{"id":4754,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/638\/revisions\/4754"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=638"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=638"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=638"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}