D\u0159\u00edve ne\u017e stav mysli nebo pocit je samota hmotn\u00fd stav v\u011bc\u00ed. Nap\u0159\u00edklad v\u0161ecko to, co m\u00e1m nyn\u00ed p\u0159ed o\u010dima. Je des\u00e1t\u00e1 hodina ve\u010dern\u00ed, tma. Nebe nen\u00ed je\u0161t\u011b zcela temn\u00e9, je ticho \u2013 tak\u00e9 ticho je velmi hmatateln\u00e9 -, mal\u00fd byt, ve kter\u00e9m \u017eiji u\u017e patn\u00e1ct let, cigarety, kter\u00e9 nemohu nekou\u0159it, knihy, kter\u00e9 nemohu neotev\u0159\u00edt. Samota se vpodstat\u011b velmi zvl\u00e1\u0161tn\u00edm zp\u016fsobem rychle zapln\u00ed.
\nSamota je p\u0159edev\u0161\u00edm stav v\u011bc\u00ed. \u017de nikdo nep\u0159ich\u00e1z\u00ed… Nikdo nep\u0159ich\u00e1z\u00ed na m\u00edsto, kde se nach\u00e1z\u00ed\u0161. Mo\u017en\u00e1 ani ty s\u00e1m…<\/p>\n
Samota je sp\u00ed\u0161e milost ne\u017e proklet\u00ed. P\u0159esto\u017ee ji mnoz\u00ed \u017eij\u00ed jinak. Se samotou je to jako s bl\u00e1znovstv\u00edm: jsou dva typy bl\u00e1znovstv\u00ed a dva typy samoty. Existuje bl\u00e1znovstv\u00ed, kter\u00e9 je utrpen\u00edm pro toho, kdo je \u017eije. Nen\u00ed na n\u011bm nic z\u00e1vid\u011bn\u00edhodn\u00e9ho a \u0161\u0165astn\u00e9ho. Je temn\u00e9, nic v\u00edc ne\u017e temn\u00e9. Temn\u00e9 a t\u00ed\u017eiv\u00e9. Stejn\u011b tak existuje zl\u00e1 samota, temn\u00e1 a t\u00ed\u017eiv\u00e1. Samota opu\u0161t\u011bnosti\u2026 mo\u017en\u00e1 odnepam\u011bti\u2026 Ve sv\u00fdch knih\u00e1m nemluv\u00edm o t\u00e9to samot\u011b. To nen\u00ed samota, kterou ob\u00fdv\u00e1m a nechci j\u00edt touto samotou, p\u0159esto\u017ee jsem ji, jako v\u0161ichni lid\u00e9 i j\u00e1, musel poznat. Samota, kterou miluji, je jin\u00e1. Tu vyhled\u00e1v\u00e1m a t\u00e9m\u011b\u0159 zamilovan\u011b o n\u00ed mluv\u00edm\u2026<\/p>\n
Domn\u00edv\u00e1m se, \u017ee abychom \u017eili (je ov\u0161em mo\u017en\u00e9 proj\u00edt \u017eivotem ani\u017e bychom \u017eili, ve stavu hor\u0161\u00edm ne\u017e smrt), pot\u0159ebujeme cosi, co bohu\u017eel nen\u00ed zcela b\u011b\u017en\u00e9 a co je vlastn\u011b milost\u00ed. Abychom \u017eili, je t\u0159eba, abychom alespo\u0148 jednou v \u017eivot\u011b byli spat\u0159eni, alespo\u0148 jednou byli milov\u00e1ni, alespo\u0148 jednou byli opatrov\u00e1ni… A pot\u00e9, kdy\u017e se n\u00e1m n\u011b\u010deho takov\u00e9ho dostalo, svedeme b\u00fdt sami. Samota u\u017e nikdy nebude zl\u00e1. I kdyby se u\u017e o tebe d\u00e1l nestarali, i kdyby u\u017e t\u011b nemilovali, i kdyby se u\u017e na tebe ned\u00edvali, u\u017e ti bylo d\u00e1no, skute\u010dn\u011b d\u00e1no, jednou prov\u017edy se to stalo. Od t\u00e9 chv\u00edle m\u016f\u017ee\u0161 vyj\u00edt samot\u011b vst\u0159\u00edc jako se holubice vzn\u00e1\u0161\u00ed k nebi.<\/p>\n
\u00faryvek z rozhovoru <\/em>Marie Solemne s francouzsk\u00fdm spisovatelem Christianem Bobinem, viz Gr\u00e2ce de la solitude\u201d, dialogues entre Marie de Solemne et Christian Bobin, Jean-Michel Besnier, Jean-Yves Leloup, Th\u00e9odore Monod (Dervy, coll. \u00ab A vive voix \u00bb, 1998).<\/p>\n","protected":false},"excerpt":{"rendered":" D\u0159\u00edve ne\u017e stav mysli nebo pocit je samota hmotn\u00fd stav v\u011bc\u00ed. Nap\u0159\u00edklad v\u0161ecko to, co m\u00e1m nyn\u00ed p\u0159ed o\u010dima. Je des\u00e1t\u00e1 hodina ve\u010dern\u00ed, tma. Nebe nen\u00ed je\u0161t\u011b zcela temn\u00e9, je ticho \u2013 tak\u00e9 ticho je velmi hmatateln\u00e9 -, mal\u00fd byt, ve kter\u00e9m \u017eiji u\u017e patn\u00e1ct let, cigarety, kter\u00e9 nemohu nekou\u0159it, knihy, kter\u00e9 nemohu neotev\u0159\u00edt. Samota […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,5],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/660"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=660"}],"version-history":[{"count":1,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/660\/revisions"}],"predecessor-version":[{"id":4295,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/660\/revisions\/4295"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=660"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=660"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=660"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}