{"id":672,"date":"2008-05-02T18:01:48","date_gmt":"2008-05-02T17:01:48","guid":{"rendered":"https:\/\/www.cestanahoru.org\/?p=672"},"modified":"2008-05-02T18:01:48","modified_gmt":"2008-05-02T17:01:48","slug":"francisco-osuna-ix","status":"publish","type":"post","link":"https:\/\/www.cestanahoru.org\/?p=672","title":{"rendered":"Francisco Osuna IX."},"content":{"rendered":"<p>Abys tomu v\u0161emu l\u00e9pe rozum\u011bl, mus\u00ed\u0161 v\u011bd\u011bt, \u017ee tak jako existuj\u00ed slova a skutky vzhledem k vn\u011bj\u0161\u00edm v\u011bcem, tak to plat\u00ed i pro vnit\u0159n\u00ed v\u011bci. Nam\u00edsto slov nastupuj\u00ed my\u0161lenky a d\u016fvody, kter\u00e9 se tvo\u0159\u00ed v na\u0161em srdci. Skutk\u016fm odpov\u00edd\u00e1 nejv\u00fd\u0161 intenzivn\u00ed a \u017eiv\u00e1 pozornost, kterou zam\u011b\u0159ujeme jenom na Boha s l\u00e1skou, p\u0159\u00edchylnost\u00ed a vnit\u0159n\u00edmi hnut\u00edmi, kter\u00e9mu se du\u0161e na\u0161\u00ed \u201ev\u016fl\u00ed\u201c nese vst\u0159\u00edc. Na nich spo\u010d\u00edv\u00e1 na\u0161e cvi\u010den\u00ed v kontemplaci. Proto n\u00e1m P\u00e1n neodpov\u00edd\u00e1 slovy, n\u00fdbr\u017e p\u016fsoben\u00edm, nebo\u0165 on vid\u00ed, \u017ee hluboce usebran\u00e9 du\u0161i nejde o nic jin\u00e9ho, jeliko\u017e p\u0159im\u011bla rozum k ml\u010den\u00ed, tak\u017ee se zaj\u00edk\u00e1 jako prorok a je ohromena on\u00edm strhuj\u00edc\u00edm obdivem, jak\u00fd poc\u00edtila kr\u00e1lovna ze S\u00e1by, kdy\u017e spat\u0159ila n\u00e1dheru \u0160alomounovu.   <!--more--><\/p>\n<p>Ten, kdo se modl\u00ed tak uvoln\u011bn\u011b, \u017ee u\u017e nev\u00ed, co se modl\u00ed, musil sv\u016fj rozum uml\u010det velmi dob\u0159e. Nepochybn\u011b zakus\u00ed milosti, kter\u00e9 p\u0159evy\u0161uj\u00ed jeho ch\u00e1p\u00e1n\u00ed. Tak nech\u00e1 tak\u00e9 Hugo od svat\u00e9ho Viktora mluvit du\u0161i jako nev\u011bstu Bo\u017e\u00ed: \u201eKdo to je, jen\u017e se mne n\u011bkdy dot\u00fdk\u00e1, s takovou v\u00e1\u0161nivou n\u011b\u017enost\u00ed mne uchvacuje, \u017ee za\u010d\u00edn\u00e1m b\u00fdt bez sebe a nev\u00edm, kam mne vede? M\u00e9 v\u011bd\u011bn\u00ed je napln\u011bno \u0161t\u011bst\u00edm, zapom\u00edn\u00e1m na v\u0161echno utrpen\u00ed, m\u00e9 srdce je zap\u00e1leno, v\u0161echna m\u00e1 p\u0159\u00e1n\u00ed jsou spln\u011bna. V\u00edm, \u017ee jsem byla ve vytr\u017een\u00ed, ale nev\u00edm kam a ve sv\u00e9m nitru poci\u0165uji objet\u00ed l\u00e1sky. Nev\u00edm, co to v\u0161echno je, ale usiluji to cel\u00fdm srdcem zadr\u017eet a u\u017e nikdy neztratit, m\u00e1 du\u0161e bojuje, aby nikdy neuniklo to, co by nav\u017edycky cht\u011bla obj\u00edmat. Nen\u00ed to snad m\u016fj mil\u00e1\u010dek? Pros\u00edm t\u011b, \u0159ekni mi to, abych to v\u011bd\u011bla. &#8211; A kdy\u017e p\u0159ijde znovu, chci ho \u00fap\u011bnliv\u011b prosit, aby neodch\u00e1zel, aby z\u016fstal nav\u017edycky. &#8211; Vpravd\u011b m\u00e1 du\u0161e, je to tv\u016fj mil\u00e1\u010dek, kter\u00fd t\u011b nav\u0161t\u011bvuje. P\u0159ich\u00e1z\u00ed neviditeln\u011b, p\u0159ich\u00e1z\u00ed skryt\u011b, aby se t\u011b dot\u00fdkal.\u201c<\/p>\n<p>T\u011bmito slovy chce Hugo uk\u00e1zat, \u017ee rozum nem\u016f\u017ee p\u0159edm\u011bt sv\u00e9ho vn\u00edm\u00e1n\u00ed zam\u011b\u0159ovat na Boha pro svatost, kter\u00e1 z\u00e1\u0159\u00ed z jeho tv\u00e1\u0159e, kdy\u017e sestupuje z hory sv\u00e9 sl\u00e1vy, aby se sd\u011bloval n\u00e1m, kte\u0159\u00ed \u017eijeme v slzav\u00e9m \u00fadol\u00ed. Rozum se nem\u016f\u017ee zam\u011b\u0159it na N\u011bho, dokud se p\u0159i smrti nezvedne z na\u0161\u00ed tv\u00e1\u0159e z\u00e1voj v\u00edry, kter\u00fd n\u00e1m Boha zakr\u00fdv\u00e1. Mezit\u00edm znovu cvi\u010dme st\u00e1le znovu to, co Gerson ve shod\u011b s Dion\u00fdsem popisuje takto: \u201eDu\u0161i sjednocovat s Nevypov\u011bditeln\u00fdm a Nepoznateln\u00fdm nevypov\u011bditeln\u00fdm a nepoznateln\u00fdm zp\u016fsobem.\u201c A na jin\u00e9m m\u00edst\u011b \u0159\u00edk\u00e1 Gerson: \u201eTo je to, co jsme nazvali uv\u00e9st sebe sama  do ml\u010den\u00ed a uzav\u0159\u00edt sv\u00e9ho ducha do sebe, to je ono cvi\u010den\u00ed, to je ona \u00faloha. Nam\u00e1hejme se o to v\u0161emi silami sv\u00e9 l\u00e1sky! Jdi do samoty, pozvedni se s\u00e1m nad sebe &#8211; um\u00ed\u0161-li to a kdy\u017e to po dlouh\u00e9m \u00fasil\u00ed nedok\u00e1\u017ee\u0161, neuchyluj se proto k \u010detb\u011b nebo konverzaci. Stane-li se ti ml\u010den\u00ed b\u0159emenem a domn\u00edv\u00e1\u0161-li se, \u017ee marn\u011b setrv\u00e1v\u00e1\u0161 v klidu, p\u0159emoz svou rozmrzelost nad\u011bjeplnou vytrvalost\u00ed, proto\u017ee B\u016fh se tv\u00e9 du\u0161i nikdy nevysm\u011bje, jak se ob\u00e1v\u00e1\u0161. On neme\u0161k\u00e1 a prok\u00e1\u017ee ti sv\u00e9 milosrdenstv\u00ed, jestli\u017ee ho pln d\u016fv\u011bry bude\u0161 hledat a prosit a volat.\u201c<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Abys tomu v\u0161emu l\u00e9pe rozum\u011bl, mus\u00ed\u0161 v\u011bd\u011bt, \u017ee tak jako existuj\u00ed slova a skutky vzhledem k vn\u011bj\u0161\u00edm v\u011bcem, tak to plat\u00ed i pro vnit\u0159n\u00ed v\u011bci. Nam\u00edsto slov nastupuj\u00ed my\u0161lenky a d\u016fvody, kter\u00e9 se tvo\u0159\u00ed v na\u0161em srdci. Skutk\u016fm odpov\u00edd\u00e1 nejv\u00fd\u0161 intenzivn\u00ed a \u017eiv\u00e1 pozornost, kterou zam\u011b\u0159ujeme jenom na Boha s l\u00e1skou, p\u0159\u00edchylnost\u00ed a vnit\u0159n\u00edmi hnut\u00edmi, [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/672"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=672"}],"version-history":[{"count":0,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/672\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=672"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=672"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=672"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}