{"id":673,"date":"2008-05-07T18:05:41","date_gmt":"2008-05-07T17:05:41","guid":{"rendered":"https:\/\/www.cestanahoru.org\/?p=673"},"modified":"2012-10-17T21:17:56","modified_gmt":"2012-10-17T19:17:56","slug":"francisco-osuna-x","status":"publish","type":"post","link":"https:\/\/www.cestanahoru.org\/?p=673","title":{"rendered":"Francisco Osuna X."},"content":{"rendered":"

Hodnota a podstata kontemplativn\u00ed modlitby<\/strong><\/p>\n

Kdy\u017e potk\u00e1\u0161 n\u011bkoho, kdo o kontemplativn\u00ed metod\u011b nesm\u00fd\u0161l\u00ed dob\u0159e, bud si jist\u00fd, \u017ee to d\u011bl\u00e1 z nev\u011bdomosti a nedostatku zku\u0161enost\u00ed. T\u00edm se v\u0161ak nemohou omlouvat ti, kte\u0159\u00ed jsou vedouc\u00edmi kl\u00e1\u0161tern\u00edho spole\u010denstv\u00ed, proto\u017ee oni mus\u00ed b\u00fdt v duchovn\u00edch v\u011bcech zku\u0161en\u00ed, aby moud\u0159e rozpt\u00fdlili eventueln\u00ed pochybnosti sv\u00fdch sv\u011b\u0159enc\u016f. Proto jim mus\u00ed ud\u00edlet ty nejlep\u0161\u00ed rady a nesm\u011bj\u00ed dobr\u00fdmi cvi\u010den\u00edmi ani pohrdat, ani zbavovat odvahy ty, kte\u0159\u00ed se o tato cvi\u010den\u00ed sna\u017e\u00ed. P\u0159edev\u0161\u00edm by m\u011bli v\u011bd\u011bt, \u017ee kontemplace d\u00e1v\u00e1, jak prav\u00ed Gerson ve sv\u00e9m pojedn\u00e1n\u00ed \u201eDe verbo Gloriae\u201c<\/em> absolutn\u00ed jistotu a osvobozuje od \u010f\u00e1blov\u00fdch klam\u016f a z\u00e1ke\u0159nost\u00ed, nebo\u0165 ona zav\u00edr\u00e1 zr\u00e1dn\u00e9 dve\u0159e smysl\u016f, jich\u017e on pou\u017e\u00edv\u00e1 k \u00fatoku. Tak poskytuje toto cvi\u010den\u00ed nejlep\u0161\u00ed \u00fato\u010di\u0161t\u011b pro prodl\u00e9v\u00e1n\u00ed s Bohem.
\n<\/p>\n

V tomto kontemplativn\u00edm usebr\u00e1n\u00ed je mnoho stup\u0148\u016f a zp\u016fsob\u016f. Jeden nap\u0159. spo\u010d\u00edv\u00e1 v prost\u00e9m z\u0159eknut\u00ed se v\u0161eho my\u0161len\u00ed, podob\u00e1 se osv\u011b\u017euj\u00edc\u00edmu sp\u00e1nku a je jako klidupln\u00e9 ml\u010den\u00ed, do n\u011bho\u017e nevnikne \u017e\u00e1dn\u00fd zvuk a ned\u00e1 se ni\u010d\u00edm zneklidnit. Chce-li ze srdce vystoupit my\u0161lenka, je podivuhodn\u011b odm\u00edtnuta d\u0159\u00edve, ne\u017e ji \u010dlov\u011bk \u0159\u00e1dn\u011b vezme na v\u011bdom\u00ed, pr\u00e1v\u011b tak, jako bychom \u0159ekli n\u011bkomu vzd\u00e1len\u00e9mu, aby se nep\u0159ibli\u017eoval. Tento pochod je tak jist\u00fd, \u017ee nastane d\u0159\u00edv ne\u017e jej pozn\u00e1me, tak\u017ee se tomu modl\u00edc\u00ed se s\u00e1m podivuje. A kdy\u017e chce dodate\u010dn\u011b vid\u011bt, co mu to cht\u011blo vniknout to v\u011bdom\u00ed, nepozn\u00e1 nic. V\u00ed jen, \u017ee ho to cht\u011blo znepokojit, ale nemohlo. Tento zp\u016fsob usebr\u00e1n\u00ed nen\u00ed pro za\u010d\u00e1te\u010dn\u00edky a ned\u011bje se bez milosti, proto\u017ee se v n\u011bm du\u0161e c\u00edt\u00ed velmi dob\u0159e, i kdy\u017e nem\u00e1 \u017e\u00e1dn\u00e9 jin\u00e9 zku\u0161enosti ne\u017e tu, \u017ee je to p\u0159\u00edjemn\u00e9.<\/p>\n

Existuje jin\u00fd zp\u016fsob usebr\u00e1n\u00ed, p\u0159i kter\u00e9m intelekt velmi \u017eiv\u011b spolupracuje. \u010clov\u011bk zde bd\u00ed pe\u010dliv\u011b nad udr\u017een\u00edm stavu, d\u00e1v\u00e1 p\u0159esn\u011b pozor, co se d\u011bje a sna\u017e\u00ed se, aby z n\u011bj nevy\u0161el. Tento zp\u016fsob usebr\u00e1n\u00ed d\u00e1v\u00e1 \u010dasto pokro\u010dil\u00fdm velk\u00e9 zku\u0161enosti.<\/p>\n

Jindy m\u016f\u017ee kontemplativn\u00ed usebr\u00e1n\u00ed uv\u00e9st do stavu \u00fapln\u00e9ho zapomenut\u00ed na sebe, tak\u017ee modl\u00edc\u00ed nev\u011bd\u00ed, kde se nach\u00e1zej\u00ed. Kdy\u017e p\u0159echodn\u011b p\u0159ijdou k sob\u011b, t\u00e1\u017e\u00ed se sv\u00e9ho v\u011bdom\u00ed, odkud p\u0159i\u0161lo, co d\u011blalo a co zakusilo. Neobdr\u017e\u00ed v\u0161ak \u017e\u00e1dnou odpov\u011b\u010f. Tento zp\u016fsob kontemplace je velmi dobr\u00fd pro pokro\u010dil\u00e9, u nich\u017e se m\u016f\u017ee vyvinout a\u017e k norm\u00e1ln\u00edmu zp\u016fsob jej\u00edch modlitby. Ale pr\u00e1v\u011b ti se mis\u00ed zvl\u00e1\u0161\u0165 chr\u00e1nit sv\u011btsk\u00fdch z\u00e1jm\u016f a \u010dinnost\u00ed.<\/p>\n

Kone\u010dn\u011b je tu jin\u00fd zp\u016fsob usebranosti, p\u0159i n\u00ed\u017e se du\u0161e uzav\u0159e do t\u011bla jako do pevn\u00e9 schr\u00e1nky a t\u011b\u0161\u00ed se \u017ee sv\u00e9ho vlastn\u00edho duchovn\u00edho tepla, zpro\u0161t\u011bna v\u0161ech sv\u00fdch p\u011bti smysl\u016f, jako by jich ani nebylo. P\u0159i tom nech\u00e1pe nic, co by se dalo vyj\u00e1d\u0159it \u0159e\u010d\u00ed, n\u00fdbr\u017e je spokojena podobn\u011b, jako mal\u00e9 d\u00edt\u011b ukonej\u0161en\u00e9 na mat\u010din\u00fdch prsou, a necht\u011blo by u\u017e m\u00edt nic, co by je mohlo odpoutat, ani o\u010di, ani u\u0161i, ani dve\u0159e, kudy by mohlo odej\u00edt.<\/p>\n

P\u0159i t\u011bchto zp\u016fsobech usebr\u00e1n\u00ed neml\u010d\u00ed rozum tak, \u017ee by byl dokonale ne\u010dinn\u00fd. V\u017edy ho z\u016fst\u00e1v\u00e1 jisk\u0159i\u010dka, pr\u00e1v\u011b dostate\u010dn\u00e1, aby modl\u00edc\u00ed se zpozoroval, \u017ee n\u011bco zakou\u0161\u00ed, toti\u017e Boha. Tak\u017ee rozum ti\u0161e a klidn\u011b pozoruje, co se d\u011bje a je ne\u010dinn\u00fd jen zd\u00e1nliv\u011b. Du\u0161e naproti tomu by necht\u011bla ani to, chce sp\u00ed\u0161e um\u0159\u00edt a zcela se v P\u00e1nu ztratit. A tak jsou okam\u017eiky, p\u0159i nich\u017e se zda, \u017ee je rozum zcela vy\u0159azen, jakoby du\u0161e nebyla ani duchovn\u00ed podstatou. Ale pak objev\u00ed op\u011bt \u017eivou jisk\u0159i\u010dku jednoduch\u00e9ho v\u011bd\u011bn\u00ed a je podivuhodn\u00e9, jak\u00e9 v tomto vy\u0159azen\u00e9m my\u0161len\u00ed dostala v\u011bt\u0161\u00ed milosti. Ona to c\u00edt\u00ed, kdy\u017e se op\u011bt vr\u00e1t\u00ed do \u017eivota a vystoup\u00ed z mlhy, ale nev\u00ed, kde a jak tuto milost obdr\u017eela. A aby dostala je\u0161t\u011b v\u00edce, cht\u011bla by op\u011bt pono\u0159it a u\u017e nechce ni\u010demu rozum\u011bt, znovu se potop\u00ed do hlubok\u00e9 vody a vystoup\u00ed op\u011bt vzh\u016fru k vytou\u017een\u00e9mu mil\u00e1\u010dkovi. P\u0159itom du\u0161e nec\u00edt\u00ed jak plyne \u010das a jedna hodina je pro ni jako vzdech. N\u011bkdy, ani\u017e by v\u011bd\u011bla pro\u010d a jak, chce j\u00ed t\u00e9to zku\u0161enost ze srdce uniknout; tehdy nen\u00ed jin\u00e9ho prost\u0159edku k jej\u00edmu zadr\u017een\u00ed, ne\u017e znovu se hluboce usebrat.<\/p>\n

Ob\u010das dostane pokro\u010dil\u00fd v kontemplaci tolik milosti, \u017ee m\u016f\u017ee sou\u010dasn\u011b i n\u011bco myslet. Kdy\u017e se t\u00edm v\u0161ak v\u00edc ne\u017e je vhodn\u00e9 rozpt\u00fdl\u00ed, zmiz\u00ed milost a nech\u00e1 ho s jeho my\u0161lenkami samotn\u00e9ho. Proto je l\u00e9pe p\u0159ij\u00edmat Boha potaj\u00ed a jako potm\u011b, v\u017edy\u0165 On je milovn\u00edk samoty a skr\u00fdv\u00e1 se v temnu. Mus\u00ed\u0161 uv\u00e9st svou p\u0159edstavivost do klidu a sv\u016fj rozum v ml\u010den\u00ed a nedovolit mu \u017e\u00e1dnou \u010dinnost, a\u0165 je jakk\u00e1koliv. I kdy\u017e s\u00e1m poc\u00edt\u00ed\u0161, \u017ee se ti P\u00e1n za\u010d\u00edn\u00e1 sd\u011blovat, nem\u00e1\u0161 mu \u0159\u00edkat \u017e\u00e1dn\u00e1 slova l\u00e1sky ani tehdy, kdy\u017e se ti zdaj\u00ed dobr\u00e1 a du\u0161e se z toho raduje. Je lep\u0161\u00ed, aby ses st\u00e1le hloub\u011bji soust\u0159e\u010foval a pono\u0159oval; nebo\u0165 naplnit srdce znamen\u00e1 Boha obj\u00edmat, co\u017e se d\u011bje nejl\u00e9pe l\u00e1skou. On si \u010dasto p\u0159eje, abychom ho nechali zcela samotn\u00e9ho p\u016fsobit a abychom byli ti\u0161\u00ed. N\u011bkdy v\u0161ak bude\u0161 tak vla\u017en\u00fd, \u017ee mus\u00ed\u0161 zmobilizovat v\u0161echnu pomoc vn\u011bj\u0161\u00ed i vnit\u0159n\u00ed, abys dos\u00e1hl ml\u010denliv\u00e9ho klan\u011bn\u00ed a ani pak se ti to v\u017edycky nepoda\u0159\u00ed. Kdy\u017e v\u0161ak dos\u00e1hne\u0161 uctiv\u00e9ho prodl\u00e9v\u00e1n\u00ed v jeho p\u0159\u00edtomnosti t\u00edm, \u017ee se pouze vzd\u00e1\u0161 sv\u00e9ho \u00fasil\u00ed, je to tak lep\u0161\u00ed. Pak jedn\u00e1 B\u016fh a tv\u00e1 pokorn\u00e1 touha po N\u011bm zp\u016fsob\u00ed v\u00edc ne\u017e se ti zd\u00e1, nebo\u0165 ona se spojuje vroucn\u011bji s Nim, se svou sp\u00e1sou.<\/p>\n","protected":false},"excerpt":{"rendered":"

Hodnota a podstata kontemplativn\u00ed modlitby Kdy\u017e potk\u00e1\u0161 n\u011bkoho, kdo o kontemplativn\u00ed metod\u011b nesm\u00fd\u0161l\u00ed dob\u0159e, bud si jist\u00fd, \u017ee to d\u011bl\u00e1 z nev\u011bdomosti a nedostatku zku\u0161enost\u00ed. T\u00edm se v\u0161ak nemohou omlouvat ti, kte\u0159\u00ed jsou vedouc\u00edmi kl\u00e1\u0161tern\u00edho spole\u010denstv\u00ed, proto\u017ee oni mus\u00ed b\u00fdt v duchovn\u00edch v\u011bcech zku\u0161en\u00ed, aby moud\u0159e rozpt\u00fdlili eventueln\u00ed pochybnosti sv\u00fdch sv\u011b\u0159enc\u016f. Proto jim mus\u00ed ud\u00edlet […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/673"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=673"}],"version-history":[{"count":1,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/673\/revisions"}],"predecessor-version":[{"id":4753,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/673\/revisions\/4753"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=673"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=673"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=673"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}