{"id":675,"date":"2008-03-01T19:58:30","date_gmt":"2008-03-01T18:58:30","guid":{"rendered":"https:\/\/www.cestanahoru.org\/?p=675"},"modified":"2012-10-19T10:38:49","modified_gmt":"2012-10-19T08:38:49","slug":"k-cemu-jsou-pevne-modlitebni-doby","status":"publish","type":"post","link":"https:\/\/www.cestanahoru.org\/?p=675","title":{"rendered":"K \u010demu jsou pevn\u00e9 modlitebn\u00ed doby?"},"content":{"rendered":"<p><em>Wilfrid Stinissen <\/em><\/p>\n<p>Mohou nastat obdob\u00ed, kdy se n\u00e1m kontemplativn\u00ed modlitba tak \u201eda\u0159\u00ed\u201c a kdy se dok\u00e1\u017eeme usebrat s takovou lehkost\u00ed, \u017ee cel\u00fd den je tak\u0159ka nep\u0159etr\u017eitou modlitbou. \u017dijeme v atmosf\u00e9\u0159e modlitby. A tu n\u00e1s m\u016f\u017ee n\u011bkdy napadnout my\u0161lenka, \u017ee u\u017e snad nemus\u00edme nad\u00e1le tak p\u0159\u00edsn\u011b doby modliteb dodr\u017eovat. V\u017edy\u0165 se p\u0159ece modl\u00edme ustavi\u010dn\u011b. Stanovit p\u0159esn\u00e9 doby modliteb je mo\u017en\u00e1 dobr\u00e9 pro za\u010d\u00e1te\u010dn\u00edky &#8211; zd\u00e1 se n\u00e1m &#8211; a kdo m\u00e1 u\u017e ducha modlitby v sob\u011b, nemus\u00ed se p\u0159ece v\u00e1zat ustanoven\u00edmi a p\u0159edpisy. Bez Boha ji\u017e b\u00fdt nem\u016f\u017eeme, mysl\u00edme na n\u011bj automaticky. Pro\u010d se tedy n\u011bjak zvl\u00e1\u0161\u0165 nam\u00e1hat a z donucen\u00ed p\u0159eru\u0161ovat mo\u017en\u00e1 nal\u00e9havou pr\u00e1ci kv\u016fli chv\u00edli modlitby, t\u00edm sp\u00ed\u0161, \u017ee se n\u00e1m \u010dasto l\u00e9pe modl\u00ed p\u0159i pr\u00e1ci nebo na ulici ne\u017e v kostele? <!--more-->V takov\u00fdchto \u00favah\u00e1ch tkv\u00ed zrnko pravdy. M\u00e1me-li ducha modlitby v sob\u011b, miz\u00ed hranice mezi hodinami modlitby a prac\u00ed, v\u0161echno je jedin\u00e1 modlitba. Lze v\u0161ak n\u011bkdy tvrdit, \u017ee ducha modlitby v sob\u011b m\u00e1me \u201enapevno\u201c? Pokud jsme teprve na cest\u011b, nikdy nem\u016f\u017eeme spol\u00e9hat, \u017ee jsme definitivn\u011b vyzbrojeni. Ducha modlitby nikdy nem\u00e1me v kapse jako majetek, s n\u00edm\u017e m\u016f\u017eeme voln\u011b disponovat. V kapse m\u016f\u017eeme m\u00edt propisku a ps\u00e1t s n\u00ed, kdy\u017e je pot\u0159eba. Tak tomu v\u0161ak nikdy nen\u00ed s v\u00edrou, l\u00e1skou, pokorou, m\u00edrnou mysl\u00ed\u2026 A rovn\u011b\u017e ne s duchem modlitby. Modl\u00edc\u00ed se \u010dlov\u011bk sn\u00ed o trval\u00e9m sjednocen\u00ed s Je\u017e\u00ed\u0161em, kde se v\u0161echno d\u011bje v atmosf\u00e9\u0159e tepla a bezpe\u010d\u00ed, proto\u017ee cokoli d\u011bl\u00e1, \u010din\u00ed tak s Je\u017e\u00ed\u0161em, v Je\u017e\u00ed\u0161i a s Je\u017e\u00ed\u0161em. Tento sen nen\u00ed po\u0161etil\u00fd. Zcela p\u0159etvo\u0159en\u00fd \u010dlov\u011bk skute\u010dn\u011b pro\u017e\u00edv\u00e1 Je\u017e\u00ed\u0161e jako zdroj v\u0161eho sv\u00e9ho kon\u00e1n\u00ed. Takov\u00e9to trval\u00e9 spojen\u00ed je v\u0161ak v\u00fdsledkem dlouh\u00fdch let samoty a temn\u00e9 noci. Modlitba n\u00e1m nen\u00ed d\u00e1na jako majetek, je n\u00e1m pouze prop\u016fj\u010dena a my nikdy nev\u00edme p\u0159edem, kdy ji dostaneme a na jak dlouho. Dnes je B\u016fh s n\u00e1mi a my m\u00e1me pocit, \u017ee se vzn\u00e1\u0161\u00edme vysoko v oblac\u00edch, ale co bude, a\u017e se z\u00edtra r\u00e1no probud\u00edme? Mo\u017en\u00e1, \u017ee po n\u011bm z\u00edtra budeme jen tou\u017eebn\u011b vzdychat, trpce ho postr\u00e1dat. A t\u0159eba to bude je\u0161t\u011b hor\u0161\u00ed, nebo\u0165 stesk je d\u016fsledkem ur\u010dit\u00e9 formy vlastnictv\u00ed, touha je dal\u0161\u00edm viditeln\u00fdm projevem l\u00e1sky a t\u00e9\u017e skute\u010dnosti, \u017ee B\u016fh n\u00e1s k sob\u011b p\u0159itahuje. Nen\u00ed v\u0161ak nemo\u017en\u00e9, \u017ee z\u00edtra nebude po n\u011bjak\u00e9 touze ani pam\u00e1tky a my budeme m\u00edt jen pocit lhostejnosti, mrzutosti. Tak to vypad\u00e1, kdy\u017e je B\u016fh nep\u0159\u00edtomen. Proto je naivn\u00ed domn\u00edvat se, \u017ee pevn\u011b stanoven\u00e9 doby modliteb jsou zbyte\u010dn\u00e9. Jestli\u017ee ve stavu bla\u017eenosti a duchovn\u00ed napln\u011bnosti upust\u00edme od d\u0159\u00edv\u011bj\u0161\u00edho zvyku vyhradit si p\u0159esn\u00fd \u010das, a\u017e nastane doba, kdy n\u00e1s modlitba ji\u017e nel\u00e1k\u00e1, nebudeme m\u00edt chu\u0165 za\u010d\u00edt zase od za\u010d\u00e1tku. Pevn\u00fd zvyk je mocnou silou pro n\u00e1s, vrtkav\u00e9 lidi. P\u0159eru\u0161\u00edme-li zvyk, mus\u00edme pak pro ka\u017ed\u00fd \u00fakol vynalo\u017eit obzvl\u00e1\u0161t\u011b velk\u00e9 mno\u017estv\u00ed energie. A mus\u00edme vych\u00e1zet z toho, \u017ee tuto energii v sob\u011b \u010dasto ani nesebereme.<\/p>\n<p>D\u00e1le n\u00e1s zku\u0161enost u\u010d\u00ed, \u017ee chceme-li se n\u011b\u010demu d\u016fkladn\u011b nau\u010dit, mus\u00edme na to vynalo\u017eit \u010das. Nikdo se nestane dobr\u00fdm klav\u00edristou, nev\u011bnuje-li n\u011bkolik hodin t\u00fddn\u011b intenzivn\u00edmu cvi\u010den\u00ed. Na to m\u016f\u017eeme ov\u0161em nam\u00edtnout: v modlitb\u011b je to n\u011bco jin\u00e9ho, modlit se m\u016f\u017eeme p\u0159i pr\u00e1ci, na ulici, cestou vlakem\u2026 ale chodit po ulici s klav\u00edrem nelze. Budi\u017e. Ale kdo nem\u00e1 pevn\u011b stanovenou dobu modlitby, nepochybn\u011b se brzo p\u0159estane modlit i na ulici nebo p\u0159i pr\u00e1ci. Jin\u00fd p\u0159\u00edm\u011br, kter\u00fd v\u00edce p\u0159ibli\u017euje podstatu modlitby je ten, \u017ee modlitba je duchovn\u00edm d\u00fdch\u00e1n\u00edm: n\u011bkdo m\u00e1 \u0161patn\u00fd zvyk d\u00fdchat \u00fasty a te\u010f se chce nau\u010dit d\u00fdchat nosem. D\u00fdchat mus\u00edme ustavi\u010dn\u011b, cht\u011b necht\u011b, a m\u00e1me tud\u00ed\u017e mo\u017enost cvi\u010dit se cel\u00fd den. \u0158ekneme si tedy: od nyn\u011bj\u0161ka budu d\u00fdchat nosem, a kdykoli se p\u0159istihnu, \u017ee d\u00fdch\u00e1m \u00fasty, za\u010dnu hned d\u00fdchat nosem\u2026 To zn\u00ed velmi dob\u0159e. Ale po t\u0159ech dnech u\u017e na d\u00fdch\u00e1n\u00ed v\u016fbec nemysl\u00edme. N\u011bjak\u00e9ho zlep\u0161en\u00ed nedoc\u00edl\u00edme, jestli\u017ee si po ur\u010ditou dobu ka\u017ed\u00fd den nevyhrad\u00edme n\u011bkolik minut k cvi\u010den\u00ed. P\u0159itom je d\u016fle\u017eit\u00e9, aby se n\u00e1m b\u011bhem dne n\u011bkolikr\u00e1t dostavil nep\u0159\u00edjemn\u00fd pocit-sign\u00e1l, kter\u00fd n\u00e1s upozor\u0148uje, \u017ee d\u00fdch\u00e1me chybn\u00fdm zp\u016fsobem. A\u017e kdy\u017e se n\u00e1m d\u00fdch\u00e1n\u00ed nosem stalo druhou p\u0159irozenost\u00ed, m\u016f\u017eeme s cvi\u010den\u00edm p\u0159estat. Pokud v\u0161ak jde o modlitbu, plat\u00ed v\u00fd\u0161e uveden\u00e9 pravidlo a\u017e na konci cesty.<\/p>\n<p>\u017divot p\u0159edpokl\u00e1d\u00e1 rytmus, tj. st\u0159\u00edd\u00e1n\u00ed siln\u011bj\u0161\u00edch a slab\u0161\u00edch podn\u011bt\u016f. V melodii, kde v\u0161echny tony jsou stejn\u011b siln\u00e9 \u010di stejn\u011b slab\u00e9, nen\u00ed \u201e\u017dIVOT\u201c. Intenzivn\u00ed podn\u011bty zp\u016fsobuj\u00ed, \u017ee je \u010dlov\u011bk p\u0159et\u00ed\u017een\u00fd, tlumiv\u00e9 popudy ho ukol\u00e9b\u00e1vaj\u00ed k sp\u00e1nku. Kdo chce jen ustavi\u010dn\u011b sed\u011bt v klidu, pohrou\u017een v modlitbu, je p\u0159epjat\u00fd, kdo se chce modlit pouze p\u0159i pr\u00e1ci, upadne duchovn\u011b do sp\u00e1nku a nakonec se nemodl\u00ed v\u016fbec. Obdob\u00ed \u00fatlumu dos\u00e1hnou sv\u00e9ho opr\u00e1vn\u011bn\u00ed pouze tehdy, stav\u00ed-li na podn\u011btech vzruchu.<\/p>\n<p>\u00faryvek z knihy <em>Cesta vnit\u0159n\u00ed modlitby<\/em>, vydalo Karmelit\u00e1nsk\u00e9 nakladatelstv\u00ed, Kosteln\u00ed Vyd\u0159\u00ed 1995.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Wilfrid Stinissen Mohou nastat obdob\u00ed, kdy se n\u00e1m kontemplativn\u00ed modlitba tak \u201eda\u0159\u00ed\u201c a kdy se dok\u00e1\u017eeme usebrat s takovou lehkost\u00ed, \u017ee cel\u00fd den je tak\u0159ka nep\u0159etr\u017eitou modlitbou. \u017dijeme v atmosf\u00e9\u0159e modlitby. A tu n\u00e1s m\u016f\u017ee n\u011bkdy napadnout my\u0161lenka, \u017ee u\u017e snad nemus\u00edme nad\u00e1le tak p\u0159\u00edsn\u011b doby modliteb dodr\u017eovat. V\u017edy\u0165 se p\u0159ece modl\u00edme ustavi\u010dn\u011b. Stanovit p\u0159esn\u00e9 [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/675"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=675"}],"version-history":[{"count":1,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/675\/revisions"}],"predecessor-version":[{"id":4796,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/675\/revisions\/4796"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=675"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=675"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=675"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}