Z\u00e1rove\u0148 s t\u00edm, jak \u010dlov\u011bk zraje v duchovn\u00edm \u017eivot\u011b, sn\u00e1ze p\u0159ij\u00edm\u00e1 paradox, mnohem v\u00edc oce\u0148uje dvojzna\u010dnosti \u017eivota, jeho mnoh\u00e9 \u00farovn\u011b a neodmysliteln\u00e9 konflikty. Rozv\u00edj\u00ed si v\u011bdom\u00ed ironie \u017eivota, metafory a humoru a schopnost obs\u00e1hnout celek s jeho kr\u00e1sou i ohavnost\u00ed v laskavosti srdce.<\/p>\n
Zral\u00e9 srdce nen\u00ed perfekcionistick\u00e9: spo\u010d\u00edv\u00e1 v soucitu na\u0161\u00ed bytosti, nikoliv v ide\u00e1lech mysli. Neidealistick\u00e1 spiritualita neusiluje o dokonal\u00fd sv\u011bt; nechce zdokonalit n\u00e1s, na\u0161e t\u011bla, na\u0161e osobnosti. Nem\u00e1 romantick\u00e9 p\u0159edstavy o u\u010ditel\u00edch nebo osv\u00edcen\u00ed, vych\u00e1zej\u00edc\u00ed z p\u0159edstav o nesm\u00edrn\u00e9 \u010distot\u011b n\u011bjak\u00e9 zvl\u00e1\u0161tn\u00ed bytosti \u017eij\u00edc\u00ed nezn\u00e1mo kde. Necchce v duchovn\u00edm \u017eivot\u011b n\u011bco z\u00edskat nebo dos\u00e1hnout, chce pouze milovat a b\u00fdt svobodn\u00e1.\u00a0Zral\u00e1 spiritualita vych\u00e1z\u00ed ze schopnosti neulp\u00edvat a milovat, otev\u0159\u00edt sv\u00e9 srdce v\u0161emu, co existuje. Bez ide\u00e1l\u016f srdce m\u016f\u017ee prom\u011bnit utrp\u011bn\u00ed a nedostatky, kter\u00e9 v \u017eivot\u011b potk\u00e1v\u00e1me, v cestu soucitu. V t\u00e9to neidealistick\u00e9 praxi m\u016f\u017ee B\u016fh z\u00e1\u0159it dokonce i v jedn\u00e1n\u00ed vych\u00e1zej\u00edc\u00edm z nev\u011bdomosti a strachu a vyzvat n\u00e1s, abychom \u017easli nad tajemstv\u00edm v\u0161eho, co existuje. Nen\u00ed v n\u00ed posuzov\u00e1n\u00ed ani obvi\u0148ov\u00e1n\u00ed, proto\u017ee nechceme zdokonalit sv\u011bt, ale svoji l\u00e1sku k tomu, co existuje na t\u00e9to zemi.<\/p>\n
Druhou kvalitou zral\u00e9 spirituality je laskavost<\/strong>. Je zalo\u017eena na z\u00e1kladn\u00ed p\u0159edstav\u011b sebep\u0159ijet\u00ed sp\u00ed\u0161e ne\u017e na vin\u011b, obvi\u0148ov\u00e1n\u00ed nebo studu za nev\u011bdom\u00e9 jedn\u00e1n\u00ed, jeho\u017e jsme se dopustili, nebo za strachy, kter\u00e9 m\u00e1me st\u00e1le v sob\u011b. Ch\u00e1pe, \u017ee otev\u0159en\u00ed vy\u017eaduje h\u0159ejiv\u00e9 slunce miluj\u00edc\u00ed laskavosti. Je p\u0159\u00edli\u0161 snadn\u00e9 prom\u011bnit spiritualitu a n\u00e1bo\u017eenstv\u00ed v „neradostnou povinnost.“<\/p>\n V hlubok\u00e9m sebep\u0159ijet\u00ed roste soucitn\u00e9 porozum\u011bn\u00ed. Jde o to, abychom se s laskavost\u00ed dotkli mnoha \u010d\u00e1st\u00ed n\u00e1s samotn\u00fdch, kter\u00e9 jsme dosud pop\u00edrali, odm\u00edtali nebo izolovali. Zral\u00e1 spiritualita je odrazem na\u0161\u00ed hlubok\u00e9 vd\u011b\u010dnosti a schopnosti odpu\u0161t\u011bn\u00ed.<\/p>\n T\u0159et\u00ed kvalitou duchovn\u00ed zralosti je trp\u011blivost.<\/strong> prav\u00e1 trp\u011blivost nic nez\u00edsk\u00e1v\u00e1 ani neuchopuje, neusiluje o \u017e\u00e1dn\u00fd v\u00fdkon. Trp\u011blivost n\u00e1 umo\u017e\u0148uje otve\u0159\u00edt se tomu, co le\u017e\u00ed mimo \u010das. „Se slovem trp\u011blivost je po\u017e\u00edt,“ \u0159ekl zenov\u00fd mistr r\u00f3\u0161i Suzuki, „proto\u017ee nazna\u010duje, \u017ee \u010dek\u00e1me, a\u017e se n\u011bco zlep\u0161\u00ed, \u010dek\u00e1me, a\u017e p\u0159ijde n\u011bco dobr\u00e9ho. Mnohem p\u0159esn\u011bj\u0161\u00ed slovo pro tuto kvalitu je „st\u00e1lost“, schopnost b\u00fdt s t\u00ed, co je pravdiv\u00e9, okam\u017eik za okam\u017eikem….“<\/p>\n \u010ctvrtou kvalitou je bezprost\u0159ednost<\/strong>. Duchovn\u00ed zralost se projevuje v imanentn\u00edm i v transcendentn\u00edm. Usiluje o to, aby Bo\u017e\u00ed sv\u011btlo z\u00e1\u0159ilo skrze ka\u017ed\u00fd \u010din. Zm\u011bn\u011bn\u00e9 stavy, mimo\u0159\u00e1dn\u00e9 z\u00e1\u017eitky mysli a velk\u00e1 otev\u0159en\u00ed v\u011bdom\u00ed nejsou cen\u011bna pro n\u011b samotn\u00e9, ale pouze do t\u00e9 m\u00edry, do jak\u00e9 n\u00e1s navracen\u00ed do na\u0161eho lidstv\u00ed, aby inspirovaly na\u0161i moudrost a prohloubily na\u0161i schopnost soucitu.<\/p>\n V bezprost\u0159edn\u00ed p\u0159\u00edtomnosti n\u00e1m zral\u00e1 spiritualita umo\u017e\u0148uje jednat, mluvit a dot\u00fdkat se jeden druh\u00e9ho tak, aby to vyjad\u0159ovalo na\u0161e nejhlub\u0161\u00ed porozum\u011bn\u00ed. Jsme v\u00edce na\u017eivu a v p\u0159\u00edtomnosti.<\/p>\n P\u00e1tou kvalitou je v\u011bdom\u00ed posv\u00e1tn\u00e9ho, kter\u00e9 je integrovan\u00e9 a osobn\u00ed<\/strong>. „Integrovan\u00e9“ v tom smyslu, \u017ee nevytv\u00e1\u0159\u00ed odd\u011blen\u00e9 \u0161katulky v na\u0161em \u017eivot\u011b, nerozd\u011bluje to, co je posv\u00e1tn\u00e9, od toho, co nen\u00ed; „osobn\u00ed“ pak v tom, \u017ee ct\u00edme spiritualitu vlastn\u00edi slovy a \u010diny. Integrovan\u00e1 a osobn\u00ed duchovn\u00ed praxe zahrnuje na\u0161i pr\u00e1ci, l\u00e1sku, rodinu a tvo\u0159ivost.<\/p>\n z knihy J. Kornfielda Cesta srdce. \u00daskal\u00ed a p\u0159\u00edsliby duchovn\u00edho \u017eivota vybrala a upravila d\u010d<\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Z\u00e1rove\u0148 s t\u00edm, jak \u010dlov\u011bk zraje v duchovn\u00edm \u017eivot\u011b, sn\u00e1ze p\u0159ij\u00edm\u00e1 paradox, mnohem v\u00edc oce\u0148uje dvojzna\u010dnosti \u017eivota, jeho mnoh\u00e9 \u00farovn\u011b a neodmysliteln\u00e9 konflikty. Rozv\u00edj\u00ed si v\u011bdom\u00ed ironie \u017eivota, metafory a humoru a schopnost obs\u00e1hnout celek s jeho kr\u00e1sou i ohavnost\u00ed v laskavosti srdce. Zral\u00e9 srdce nen\u00ed perfekcionistick\u00e9: spo\u010d\u00edv\u00e1 v soucitu na\u0161\u00ed bytosti, nikoliv v ide\u00e1lech […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20,7],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/6768"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6768"}],"version-history":[{"count":5,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/6768\/revisions"}],"predecessor-version":[{"id":6773,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/6768\/revisions\/6773"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6768"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6768"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6768"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}