Francois Varillon<\/p>\n
Je zapot\u0159eb\u00ed velk\u00e9 zku\u0161enosti, mo\u017en\u00e1 cel\u00e9ho \u017eivota, abychom nahl\u00e9dli, \u017ee jako chudoba je bohatstv\u00edm, tak i slabost je v \u0159\u00e1du l\u00e1sky moc\u00ed. \u010clov\u011bk je neust\u00e1le naklon\u011bn, kdy\u017e mysl\u00ed na vlastn\u00edho Boha, vystoupit ze sf\u00e9ry l\u00e1sky a p\u0159edstavovat si jin\u00e9 atributy, ne\u017e jak\u00e9 n\u00e1le\u017e\u00ed l\u00e1sce. Cht\u011blo to stalet\u00ed ne\u017e B\u016fh z\u00e1stup\u016f, B\u016fh velik\u00fdch vojsk za\u010dal b\u00fdt ct\u011bn jako bezbrann\u00fd B\u016fh. Jako existuje Sl\u00e1va za sl\u00e1vou, existuje tak\u00e9 Moc, kter\u00e1 p\u0159evy\u0161uje ve\u0161kerou moc. Kdyby to b\u00fdval v\u011bd\u011bl Rilke, nemluvil by o rozho\u0159\u010den\u00ed and\u011bl\u016f nad zk\u00e1zou, kter\u00e1 se ud\u00e1la. Mluvil by o „nemohoucnosti“. Proto\u017ee l\u00e1ska nem\u00e1 \u017e\u00e1dnou moc k tomu, aby ni\u010dila to, co tvo\u0159\u00ed, nemus\u00ed se sna\u017eit opanovat. V\u0161emohoucnost Boha je prav\u00fdm opakem on\u00e9 potentia<\/em>, kterou si lid\u00e9 ve sv\u00e9 prap\u016fvodn\u00ed k\u0159ehkosti ve spojen\u00ed s n\u00edm p\u0159edstavovali a kterou nyn\u00ed, kdy\u017e se stali bohat\u00fdmi a siln\u00fdmi, odm\u00edtaj\u00ed jako konkurenci. Pokora nikomu nekonkuruje. Na sv\u00e9m nejvy\u0161\u0161\u00edm vrcholu se pokora st\u00e1v\u00e1 zraniteln\u00fdm d\u00edt\u011btem polo\u017een\u00fdm do jesl\u00ed a mlad\u00fdm mu\u017eem p\u0159ibit\u00fdm na k\u0159\u00ed\u017e. Pro\u010d je pro n\u00e1s tak t\u011b\u017ek\u00e9, kdy\u017e se v liturgii modl\u00edme „v\u011b\u010dn\u00fd a v\u0161emohouc\u00ed Bo\u017ee“, pamatovat na Je\u017e\u00ed\u0161ova slova „Kdo vid\u011bl mne, vid\u011bl Otce“? Nen\u00ed jin\u00fd B\u016fh ne\u017e ten, kter\u00fd je Je\u017e\u00ed\u0161ov\u00fdm Otcem.<\/p>\n","protected":false},"excerpt":{"rendered":" Francois Varillon Je zapot\u0159eb\u00ed velk\u00e9 zku\u0161enosti, mo\u017en\u00e1 cel\u00e9ho \u017eivota, abychom nahl\u00e9dli, \u017ee jako chudoba je bohatstv\u00edm, tak i slabost je v \u0159\u00e1du l\u00e1sky moc\u00ed. \u010clov\u011bk je neust\u00e1le naklon\u011bn, kdy\u017e mysl\u00ed na vlastn\u00edho Boha, vystoupit ze sf\u00e9ry l\u00e1sky a p\u0159edstavovat si jin\u00e9 atributy, ne\u017e jak\u00e9 n\u00e1le\u017e\u00ed l\u00e1sce. Cht\u011blo to stalet\u00ed ne\u017e B\u016fh z\u00e1stup\u016f, B\u016fh velik\u00fdch vojsk […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/688"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=688"}],"version-history":[{"count":0,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/688\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=688"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=688"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=688"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}