{"id":726,"date":"2008-03-19T10:02:55","date_gmt":"2008-03-19T09:02:55","guid":{"rendered":"https:\/\/www.cestanahoru.org\/?p=726"},"modified":"2012-10-22T21:15:22","modified_gmt":"2012-10-22T19:15:22","slug":"vsevedoucnost","status":"publish","type":"post","link":"https:\/\/www.cestanahoru.org\/?p=726","title":{"rendered":"V\u0161ev\u011bdoucnost"},"content":{"rendered":"<p><em>Francois Varillon<\/em><\/p>\n<p>Velmi lehce se tu lze dopustit omylu: jestli\u017ee B\u016fh zn\u00e1 v\u0161echno &#8211; minulost, p\u0159\u00edtomnost i budoucnost &#8211; jak se pak vyhnout fatalismu? Jeho v\u011bd\u011bn\u00ed ochromuje mou svobodu. I kdybych se sna\u017eil brzdit svou t\u011bkaj\u00edc\u00ed p\u0159edstavivost, nepoda\u0159ilo by se mi vymazat p\u0159edstavu jak\u00e9si velmi vysok\u00e9 pozorovatelny, z n\u00ed\u017e nehybn\u00fd a v\u0161ep\u0159evy\u0161uj\u00edc\u00ed B\u016fh obhl\u00ed\u017e\u00ed hladiny mo\u0159\u00ed a v\u0161echny zem\u011b, ono loutkov\u00e9 divadlo, v n\u011bm\u017e se odehr\u00e1v\u00e1 lidsk\u00e1 komedie, kterou on zn\u00e1 (\u0159\u00edk\u00e1 se: celou v\u011b\u010dnost), zn\u00e1 jej\u00ed prolog, v\u00fdvoj i z\u00e1v\u011br. Co zb\u00fdv\u00e1 herc\u016fm, ne\u017e se sna\u017eit dob\u0159e hr\u00e1t? A nejur\u00e1\u017eliv\u011bj\u0161\u00ed rys t\u00e9to karikatury &#8211; jak\u00fdsi jeho py\u0161n\u011b ironick\u00fd \u00fasm\u011bv: &#8222;Oni to nev\u00ed! J\u00e1, B\u016fh, ov\u0161em ano&#8220;. Tvrdit posl\u00e9ze, \u017ee B\u016fh je l\u00e1ska nejen\u017ee nic nezlep\u0161\u00ed, ale probouz\u00ed vzdor a odm\u00edtnut\u00ed, proto\u017ee takov\u00e1 l\u00e1ska nem\u016f\u017ee b\u00fdt milov\u00e1na.<!--more--><\/p>\n<p>Deformovan\u00fd obraz v n\u00e1s setrv\u00e1v\u00e1 s velkou hou\u017eevnatost\u00ed a mnoz\u00ed z t\u011bch, kdo se chlub\u00ed p\u0159em\u00fd\u0161len\u00edm, ho sice odstranili z pop\u0159ed\u00ed sv\u00fdch \u00favah, ale on nep\u0159est\u00e1v\u00e1 hr\u00e1t svou roli kdesi hluboko na jejich pozad\u00ed. Tento obraz v n\u00e1s vznik\u00e1 ve chv\u00edli, kdy aplikujeme na Boha na\u0161e vlastn\u00ed v\u011bd\u011bn\u00ed, kter\u00e9 jsme si p\u0159ivlastnili. Uzn\u00e1v\u00e1me, \u017ee n\u00e1s je ona suma znalost\u00ed jen pozn\u00e1n\u00edm \u010d\u00e1ste\u010dn\u00fdm, zato v Bohu je \u00fapln\u00e1, dokonal\u00e1. M\u00e9 pozn\u00e1n\u00ed je omezen\u00e9, kone\u010dn\u00e9 &#8211; v N\u011bm je bez hranic, nekone\u010dn\u00e9. M\u00e1 p\u0159edstavivost roz\u0161\u00ed\u0159ila m\u00e9 v\u011bd\u011bn\u00ed za hranice, kter\u00e9 mu br\u00e1n\u00ed a j\u00e1 pak \u0159\u00edk\u00e1m: v Bohu nejsou omezen\u00e9 prostory, hranice, ani \u010dasov\u00e9 ani prostorov\u00e9: je v\u0161ev\u011bdouc\u00ed. Plodem t\u00e9to operace je p\u0159\u00edzrak Boha, kter\u00fd v\u00ed v\u0161e a p\u0159edst\u00edr\u00e1 dialog se sv\u00fdm stvo\u0159en\u00edm, ale ve skute\u010dnosti vede dialog pouze s\u00e1m se sebou.<\/p>\n<p>Pochyben\u00edm zde toti\u017e je to, \u017ee jsem v sob\u011b neodhalil rozkol, frakturu mezi pozn\u00e1n\u00edm a l\u00e1skou, \u010di, abych se vyj\u00e1d\u0159il jako n\u011bkte\u0159\u00ed filozofov\u00e9, mezi duchem a du\u0161\u00ed. Hle, limit \u010dlov\u011bka: moci pozn\u00e1vat bez l\u00e1sky a milovat bez pozn\u00e1n\u00ed. Pozn\u00e1n\u00ed bez l\u00e1sky je onen pohled ducha na sebe sama, kter\u00fd brzd\u00ed vzlet du\u0161e. &#8222;Sv\u011btlo my\u0161lenky, kter\u00e1 se zastav\u00ed u pozn\u00e1n\u00ed sebe sama, je zbr\u017ed\u011bn\u00fdm vzletem ducha. Je t\u0159eba za\u010d\u00edt znova: du\u0161\u00ed.&#8220; Ale du\u0161e se m\u016f\u017ee vydat na cestu pouze, kdy\u017e se z\u0159ekne pot\u011b\u0161en\u00ed, kter\u00e9 d\u00e1v\u00e1 &#8222;hra ducha a zkou\u0161ka jeho s\u00edly&#8220;, a zpo\u010d\u00e1tku jej\u00ed krok vr\u00e1vor\u00e1 noc\u00ed. Duch ji pak osv\u011btl\u00ed, ale nese s ebou nov\u00fd p\u0159\u00edklon k sob\u011b sam\u00e9mu. Jednota pozn\u00e1n\u00ed a l\u00e1sky je neust\u00e1le hled\u00e1na a nikdy dosa\u017eena.<\/p>\n<p>Pr\u00e1v\u011b tento proces je t\u0159eba pop\u0159\u00edt, kdy\u017e mluv\u00edme o v\u0161ev\u011bdoucnosti l\u00e1sky u Boha. V n\u011bm nen\u00ed \u017e\u00e1dn\u00fd rozkol mezi \u00fakonem l\u00e1sky a \u00fakonem pozn\u00e1n\u00ed. Nen\u00ed duchem a du\u0161\u00ed, ale je s\u00e1m sob\u011b transparentn\u00ed, ani\u017e by p\u0159itom byl div\u00e1kem sebe sama, zn\u00e1 v\u0161echno ani\u017e by v\u0161e ostatn\u00ed bylo pro n\u011bj pouh\u00fdm divadeln\u00edm kusem. \u0158\u00edci o n\u011bm, \u017ee nev\u00ed, \u017ee v\u00ed by bylo chybou a l\u017e\u00ed. Tajemstv\u00ed Bo\u017e\u00ed pokory v\u0161ak spo\u010d\u00edv\u00e1 v tom, \u017ee pohyb jeho l\u00e1sky je p\u0159\u00edm\u00fd a bez znamen\u00ed narcismu lidsk\u00e9ho zp\u016fsobu pozn\u00e1n\u00ed, a to i v t\u011bch nejvne\u0161en\u011bj\u0161\u00edch a nejnezi\u0161tn\u011bj\u0161\u00edch \u00fakonech.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Francois Varillon Velmi lehce se tu lze dopustit omylu: jestli\u017ee B\u016fh zn\u00e1 v\u0161echno &#8211; minulost, p\u0159\u00edtomnost i budoucnost &#8211; jak se pak vyhnout fatalismu? Jeho v\u011bd\u011bn\u00ed ochromuje mou svobodu. I kdybych se sna\u017eil brzdit svou t\u011bkaj\u00edc\u00ed p\u0159edstavivost, nepoda\u0159ilo by se mi vymazat p\u0159edstavu jak\u00e9si velmi vysok\u00e9 pozorovatelny, z n\u00ed\u017e nehybn\u00fd a v\u0161ep\u0159evy\u0161uj\u00edc\u00ed B\u016fh obhl\u00ed\u017e\u00ed hladiny [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/726"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=726"}],"version-history":[{"count":1,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/726\/revisions"}],"predecessor-version":[{"id":4891,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/726\/revisions\/4891"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=726"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=726"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=726"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}