Mus\u00edme nejprve zn\u00e1t t\u0159i p\u0159edpoklady, kter\u00e9 umo\u017e\u0148uj\u00ed jak\u00e1koli duchovn\u00ed cvi\u010den\u00ed. Prvn\u00ed je, \u017ee p\u0159\u00e1telstv\u00ed a spojen\u00ed s Bohem je v tomto pozemsk\u00e9m \u017eivot\u011b mo\u017en\u00e9. A to nejen v mal\u00e9 m\u00ed\u0159e, ale t\u011bsn\u011bji a pevn\u011bji, ne\u017e je lze nal\u00e9zt mezi sourozenci nebo mezi matkou a synem. Duchovnost tohoto p\u0159\u00e1telstv\u00ed a spojen\u00ed mezi Bohem a \u010dlov\u011bkem nebr\u00e1n\u00ed jeho velikosti a intenzit\u011b. Nemluv\u00edm nyn\u00ed jen o obecn\u00e9m p\u0159ijet\u00ed \u010dlov\u011bka Bohem, tak\u00e9 ne o pochybnostech, kter\u00e9 mohou m\u00edt smrteln\u00edci, zda jsou ve stavu milosti a o Bo\u017e\u00ed l\u00e1sku, kter\u00e1 je re\u00e1ln\u011bj\u0161\u00ed ne\u017e v\u0161ecky v\u011bci tohoto sv\u011bta a tak obla\u017euj\u00edc\u00ed, \u017ee k n\u00ed nelze nic p\u0159irovnat.
\n
\nB\u016fh, n\u00e1\u0161 P\u00e1n, si tak velice p\u0159eje m\u00edt p\u0159\u00e1tele, \u017ee \u2013 jak \u010dteme v P\u00edsm\u011b svat\u00e9m – sp\u011bch\u00e1 vst\u0159\u00edc h\u0159\u00ed\u0161n\u00edku, kdy\u017e k n\u011bmu p\u0159ich\u00e1z\u00ed z dalek\u00fdch zem\u00ed jako n\u00e1den\u00edk. Ano, on mu sp\u011bch\u00e1 vst\u0159\u00edc, a\u010dkoli sam\u00e1 matka se oby\u010dejn\u011b nezvedne, n\u00fdbr\u017e jen rozp\u0159\u00e1hne ruce, aby sv\u00e9 d\u00edt\u011b p\u0159ijala.
\nJako druh\u00fd p\u0159edpoklad mus\u00ed\u0161 v\u011bd\u011bt, \u017ee B\u016fh ned\u011bl\u00e1 \u017e\u00e1dn\u00e9 p\u0159ednostn\u00ed rozd\u00edly, a proto toto spojen\u00ed nen\u00ed pro tebe \u010dlov\u011b\u010de m\u00e9n\u011b mo\u017en\u00e9 ne\u017e pro druh\u00e9ho. V\u017edy\u0165 jsi pr\u00e1v\u011b tak stvo\u0159en podle jeho obrazu jako ostatn\u00ed a j\u00e1 si nemysl\u00edm, \u017ee tv\u00e1 touha po bla\u017eenosti je men\u0161\u00ed ne\u017e jejich. Nebyl-li v\u0161ak tv\u016fj v\u00fdvoj ur\u010den od Boha, n\u00fdbr\u017e tvou vlastn\u00ed v\u016fl\u00ed, pak snad \u0159ekne\u0161, \u017ee tv\u016fj v\u011bk nebo tv\u00e9 povol\u00e1n\u00ed, tv\u016fj t\u011blesn\u00fd stav nebo nemoc, \u010di dokonce tv\u00e1 geni\u00e1lnost t\u011b omlouv\u00e1, \u017ee se vzdaluje\u0161 takov\u00e9muto p\u0159\u00e1telstv\u00ed. Co ti m\u00e1m na to odpov\u011bd\u011bt, leda to, co \u0159ekl \u0160alomoun: \u201ekdo se chce od sv\u00e9ho p\u0159\u00edtele odlou\u010dit, vyhled\u00e1v\u00e1 st\u0159etnut\u00ed a v\u017edy najde n\u011bco, aby mu to p\u0159edhazoval.\u201c Nev\u00edm, zda t\u011b tv\u00e9 omluvy uspokoj\u00ed: mne pobu\u0159uj\u00ed a \u0159\u00edk\u00e1m ti s Augustinem, \u017ee ti v\u016fbec nev\u011b\u0159\u00edm, proto\u017ee nic t\u011b nem\u016f\u017ee osvobodit od toho, co z\u00e1le\u017e\u00ed jenom na tob\u011b. Kdybys mi cht\u011bl vysv\u011btlit, \u017ee se nem\u016f\u017ee\u0161 postit, tr\u00fdznit, nosit hrub\u00fd \u0161at, pracovat, konat p\u011b\u0161\u00ed pochody, pak bych ti v\u011b\u0159il. Kdy\u017e v\u0161ak tvrd\u00ed\u0161, \u017ee bys nemohl milovat, pak ti nev\u011b\u0159\u00edm.
\nT\u0159et\u00edm p\u0159edpokladem je, \u017ee du\u0161e poci\u0165uje hlubok\u00fd nepokoj, a\u0165 u\u017e usiluje o spojen\u00ed s Bohem jak\u00fdmkoliv zp\u016fsobem, kter\u00fdm je puzena nal\u00e9zt Boha: bez toho hled\u00e1n\u00ed a usilov\u00e1n\u00ed nem\u016f\u017ee podle m\u00e9ho m\u00edn\u011bn\u00ed nikdo Boha nal\u00e9zti, a\u0165 u\u017e jde jak\u00fdmkoliv zp\u016fsobem a cestami. A nikdo tak\u00e9 neum\u00ed ur\u010dovat jak a co.
\nJsou dva druhy takov\u00e9ho hled\u00e1n\u00ed Boha: jeden p\u0159ich\u00e1z\u00ed od Boha sam\u00e9ho, druh\u00fd m\u00e1 z\u00e1klad v na\u0161em sna\u017een\u00ed. Ten, kter\u00fd je od sam\u00e9ho Boha, ned\u00e1 \u010dlov\u011bku ani sp\u00e1t ani j\u00edst ani klidn\u011b \u017e\u00edt. T\u011bm, kdo jsou tak od Boha puzeni, je t\u0159eba nal\u00e9hav\u011b radit, aby tohoto daru spr\u00e1vn\u011b vyu\u017eili, nebo\u0165 tento \u017e\u00e1r a touha nevydr\u017e\u00ed obvykle dlouho. Proto mus\u00ed\u0161 volit nejlep\u0161\u00ed prost\u0159edky a mus\u00ed\u0161 si posp\u00ed\u0161it : a touto p\u0159\u00edzn\u00ed P\u00e1na ud\u011bl\u00e1\u0161 v jednom roce v\u011bt\u0161\u00ed pokrok, ne\u017e bez n\u00ed ve t\u0159ech letech. Je to stejn\u011b, jakoby ti n\u011bkdo p\u016fj\u010dil ta\u017en\u00e9 zv\u00ed\u0159e na ur\u010dit\u00e9 dny, aby vykonalo nutn\u00e9 pr\u00e1ce, a ty bys nechal toto zv\u00ed\u0159e zah\u00e1let. Pak p\u0159ijde \u010das, kdy je mus\u00ed\u0161 vr\u00e1tit a ty jsi sv\u00e9 d\u00edlo nesta\u010dil vykonat.
\nBrat\u0159e, toho se varuj.
\nB\u016fh chce, aby jeho dary byly u\u017e\u00edv\u00e1ny a abys s t\u00edm, co ti d\u00e1v\u00e1, vyz\u00edskal je\u0161t\u011b v\u00edc. Nenech svou touhu um\u0159\u00edt, jinak zhasne sv\u00edce a ty z\u016fstane\u0161 ve tm\u011b. Kdy\u017e ti bude dar od\u0148at, stane\u0161 se je\u0161t\u011b vla\u017en\u011bj\u0161\u00ed, ne\u017e kdybys jej nikdy nem\u011bl.
\nMnoz\u00ed nedovedli s dary zach\u00e1zeti, proto\u017ee se domn\u00edvali, \u017ee sta\u010d\u00ed t\u011blesn\u00e1 kaj\u00edc\u00ed cvi\u010den\u00ed, kter\u00e1, jak prav\u00ed Pavel, p\u0159in\u00e1\u0161ej\u00ed m\u00e1lo u\u017eitku, jestli\u017ee se jich nez\u00fa\u010dastn\u00ed nitro.
\nJin\u00ed odpov\u00eddaj\u00ed pouze slovy a \u010detbou, ani\u017e by se pono\u0159ili do sv\u00e9ho nitra.
\nPak se v\u0161echno rozpt\u00fdl\u00ed v d\u00fdmu, jako rtu\u0165, kter\u00e1 se vypa\u0159\u00ed, nen\u00ed-li chr\u00e1n\u011bna krytem. Proto, brat\u0159e, chce\u0161-li to d\u011blat l\u00e9pe, hledej Boha v srdci. Neodch\u00e1zej s\u00e1m od sebe, nebo\u0165 on je tv\u00e9mu nitru bli\u017e\u0161\u00ed ne\u017e ty s\u00e1m sob\u011b.<\/p>\n","protected":false},"excerpt":{"rendered":"
Mus\u00edme nejprve zn\u00e1t t\u0159i p\u0159edpoklady, kter\u00e9 umo\u017e\u0148uj\u00ed jak\u00e1koli duchovn\u00ed cvi\u010den\u00ed. Prvn\u00ed je, \u017ee p\u0159\u00e1telstv\u00ed a spojen\u00ed s Bohem je v tomto pozemsk\u00e9m \u017eivot\u011b mo\u017en\u00e9. A to nejen v mal\u00e9 m\u00ed\u0159e, ale t\u011bsn\u011bji a pevn\u011bji, ne\u017e je lze nal\u00e9zt mezi sourozenci nebo mezi matkou a synem. Duchovnost tohoto p\u0159\u00e1telstv\u00ed a spojen\u00ed mezi Bohem a \u010dlov\u011bkem nebr\u00e1n\u00ed […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/790"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=790"}],"version-history":[{"count":1,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/790\/revisions"}],"predecessor-version":[{"id":4898,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/790\/revisions\/4898"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=790"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=790"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=790"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}