{"id":801,"date":"2008-06-13T07:13:41","date_gmt":"2008-06-13T06:13:41","guid":{"rendered":"https:\/\/www.cestanahoru.org\/?p=801"},"modified":"2012-10-22T21:23:40","modified_gmt":"2012-10-22T19:23:40","slug":"francisco-osuna-vody-milosti","status":"publish","type":"post","link":"https:\/\/www.cestanahoru.org\/?p=801","title":{"rendered":"Francisco Osuna: Vody milosti"},"content":{"rendered":"

Izaj\u00e1\u0161 vyjad\u0159uje hodnotu zbo\u017en\u011b prolit\u00fdch slz stup\u0148ovit\u011b ve t\u0159ech podobenstv\u00edch. Kontempluj\u00edc\u00ed je nejprve jako zavodn\u011bn\u00e1 zahrada. Kdy\u017e to je\u0161t\u011b nesta\u010d\u00ed, naz\u00fdv\u00e1 jej pramenem. A abychom si nemysleli, \u017ee tomu, kdo se cvi\u010d\u00ed v kontemplativn\u00ed modlitb\u011b by n\u011bkdy mohly chyb\u011bt slzy zbo\u017enosti, p\u0159ipojuje prorok za t\u0159et\u00ed, \u017ee vody tohoto pramene nikdy nevyschnou.<\/span><\/p>\n

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Tato milost se t\u00e9\u017e naz\u00fdv\u00e1 \u0159eka, je\u017e vych\u00e1z\u00ed z m\u00edsta bla\u017eenosti,tedy z Boha, kter\u00fd vystoup\u00ed ze sebe, aby na\u0161e du\u0161e u\u010dinil \u0161\u0165astn\u00fdmi. Naz\u00fdv\u00e1 se i de\u0161t\u011bm, proto\u017ee provlh\u010d\u00ed p\u016fdu na\u0161eho srdce, aby p\u0159in\u00e1\u0161elo \u017ee\u0148 dobr\u00fdch skutk\u016f. Naz\u00fdv\u00e1 se nebeskou rosou, kter\u00e1 vnik\u00e1 do na\u0161\u00ed du\u0161e a ta se mus\u00ed otev\u0159\u00edt jako mu\u0161le, aby ji na b\u0159ehu mo\u0159e tohoto sv\u011bta p\u0159ijala. Ona pak v n\u00ed vytvo\u0159\u00ed drahocennou perlu mnoha ctnost\u00ed, jak to rosa d\u011bl\u00e1.<\/span><\/p>\n

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Proto\u017ee n\u00e1\u0161 P\u00e1n \u0159ekl, \u017ee m\u00e1me tlouci a bude n\u00e1m otev\u0159eno, je rozumn\u00e9, abychom klepali u nejbli\u017e\u0161\u00edho domu, toti\u017e u sebe sam\u00fdch. I kdy\u017e m\u00e1 P\u00e1n mnoho p\u0159\u00edbytk\u016f, zde ho najdeme nejsn\u00e1ze a nemus\u00edme ho vyhled\u00e1vat na zbo\u017en\u00fdch m\u00edstech ani putovat do dalek\u00fdch zem\u00ed. A\u0165 u\u017e je \u010dlov\u011bk kdekoli, pot\u0159ebuje vstoupit do sebe sama, chce-li Boha nal\u00e9zt. \u0160alomoun to dosv\u011bd\u010duje t\u011bmito slovy: \u201ePij vodu ze sv\u00e9 cisterny a z proudu tv\u00e9 studn\u011b\u201c.<\/span><\/p>\n

<\/p>\n

T\u011bmito m\u00e1lo slovy zmi\u0148uje se Mudrc o cistern\u011b, studni a proudu vody, p\u0159i\u010dem\u017e studna je v\u00edc ne\u017e cisterna a proud v\u00edc ne\u017e studna. Tak je tomu i s t\u0159emi stupni mystik\u016f: za\u010d\u00e1te\u010dn\u00edci maj\u00ed cisternu, pokro\u010dil\u00fdm ji\u017e te\u010de voda ze studny d\u00e1l do zavla\u017eovac\u00edch kan\u00e1l\u016f, skoro hotov\u00ed v\u0161ak maj\u00ed proud, z n\u011bho\u017e mohou poskytnout \u00fa\u010dast druh\u00fdm. O t\u011bchto posledn\u00edch mluv\u00ed mudrc, kdy\u017e prav\u00ed, \u017ee prameny proud\u00ed ven a voda se rozd\u011bluje na m\u00edsta.<\/span><\/p>\n

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Je t\u0159eba uv\u00e1\u017eit, \u017ee sv\u00e9 obrazy volil ne bez tajemn\u00e9ho d\u016fvodu, i kdy\u017e se zdaj\u00ed oby\u010dejn\u00e9mu ch\u00e1p\u00e1n\u00ed nelogick\u00e9, proto\u017ee cisterna se nem\u016f\u017ee prom\u011bnit ve studnu, ani studna v proud. Ona toti\u017e shroma\u017e\u010fuje d\u00e9\u0161\u0165 a nem\u00e1 \u017e\u00e1dnou vodu ze sebe. Lidsk\u00e9 srdce naproti tomu m\u00e1 p\u0159irozenou n\u00e1klonnost obracet se k milosti a klan\u011bt se Bohu.<\/span><\/p>\n

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Nejprve v\u0161ak mus\u00ed nechat P\u00e1na, aby svou velkomyslnou milost nechal pr\u0161et, nebo\u0165 jinak je srdce jen vyschlou zem\u00ed, kterou bylo t\u0159eba vyhloubit, aby mohla jako cisterna p\u0159ij\u00edmat rosu a de\u0161\u0165ov\u00e9 kapky, kter\u00e9 j\u00ed snad budou posl\u00e1ny. Srdce v\u0161ak m\u016f\u017ee tyto kapky milosti p\u0159ij\u00edmat a uchov\u00e1vat tak dob\u0159e, \u017ee se p\u0159i dostate\u010dn\u00e9m mno\u017estv\u00ed st\u00e1v\u00e1 tekouc\u00ed studnou. Tak velmi v n\u011bm m\u016f\u017ee r\u016fst p\u0159irozen\u00e1 \u017e\u00e1dost po Bohu, a t\u00edm i touha po vrouc\u00ed \u00fact\u011b, bez nich\u017e se d\u0159\u00edve zd\u00e1lo zcela mrtv\u00e9 a such\u00e9.<\/span><\/p>\n

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Tento pr\u016fb\u011bh lze velmi dob\u0159e zn\u00e1zornit, na p\u0159\u00edkladu ledu, kter\u00fd, kdy\u017e se ho netkne slunce nebo voda, je tak krystalicky tvrd\u00fd, \u017ee se v n\u011bm m\u016f\u017ee vytesat cisterna.P\u0159ijde-li v\u0161ak slunce a d\u00e9\u0161\u0165, mus\u00ed led rozt\u00e1t a cisterna se stane studnou nebo dokonce proud\u00edc\u00edm pramenem, kdy\u017e se voda v prohlubni ji\u017e nashrom\u00e1\u017edila. Podobn\u011b m\u016f\u017ee i du\u0161e, nen\u00ed-li p\u0159\u00edli\u0161 zatvrzel\u00e1 a zoufal\u00e1, p\u0159ijmout \u010distou a tekouc\u00ed vodu, kterou j\u00ed P\u00e1n pos\u00edl\u00e1, i kdy\u017e se p\u0159edt\u00edm zd\u00e1la jen pr\u00e1zdnou a suchou cisternou. M\u00e1-li du\u0161e srdce hlubok\u00e9 a dostane-li velkou milost, m\u016f\u017ee se prom\u011bnit – je-li jej\u00ed p\u0159irozen\u00e1 \u017e\u00e1dost po Bohu probuzena a o\u017eivena – ve studnu, kter\u00e1 p\u0159ijme tolik, \u017ee p\u0159et\u00e9k\u00e1 a z jej\u00edho nitra vyv\u011br\u00e1 l\u00e1ska Bo\u017e\u00ed a prav\u00e9 klan\u011bn\u00ed. Tato l\u00e1ska roste, a\u017e se stane \u017eivou vodou vrouc\u00ed \u00facty Bo\u017e\u00ed, kter\u00e1 vzr\u016fstaj\u00edc a tryskaj\u00edc dosahuje v\u011b\u010dn\u00e9ho \u017eivota.<\/span><\/p>\n

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T\u00edm se du\u0161e vrac\u00ed zp\u011bt k onomu zdroji, z n\u011bho\u017e j\u00ed milost byla darov\u00e1na. To je mo\u017en\u00e9 jen tehdy, kdy\u017e se \u010dlov\u011bk usebere, aby vystoupil k Bohu. Nebo\u0165 nikdo nem\u016f\u017ee vystoupit k N\u011bmu, dokud nejprve nesestoupil do sv\u00e9ho nitra. \u010c\u00edm siln\u011bj\u0161\u00ed a hlub\u0161\u00ed je ono vnit\u0159n\u00ed usebr\u00e1n\u00ed, t\u00edm v\u00fd\u0161e vystoup\u00ed, nebo\u0165, kdo se s\u00e1m pon\u00ed\u017e\u00ed, bude pov\u00fd\u0161en. Je to jako s m\u00ed\u010dem, kter\u00fd vysko\u010d\u00ed t\u00edm v\u00fd\u0161e, \u010d\u00edm siln\u011bji je hozen na zem. Nebo jako s vodou, kter\u00e1 sp\u00e1dem z\u00edsk\u00e1v\u00e1 s\u00edlu k v\u00fdstupu, nebo jako se skokanem, kter\u00fd se skr\u010d\u00ed, aby potom t\u00edm v\u00fd\u0161e mohl vysko\u010dit.<\/span><\/p>\n

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Proto mus\u00ed za\u010d\u00e1te\u010dn\u00edci j\u00edt hluboko do sebe a poc\u00edtit bolest nad sv\u00fdm minul\u00fdm \u0161patn\u00fdm \u017eivotem, aby se ml\u010dky, v trp\u011blivosti a nad\u011bji polep\u0161ili. Podobn\u011b se mus\u00ed usebrat i pokro\u010dil\u00ed: maj\u00ed v ml\u010denliv\u00e9m klidu p\u0159em\u00e1hat v\u0161echny roztr\u017eitosti srdce, v d\u016fv\u011b\u0159iv\u00e9m o\u010dek\u00e1v\u00e1n\u00ed milosti, kterou doufaj\u00ed bezprost\u0159edn\u011b p\u0159ijmout od sv\u00e9ho velkomysln\u00e9ho P\u00e1na. A i ti skoro hotov\u00ed mus\u00ed j\u00edt do sebe, aby ve vnit\u0159n\u00edm usebr\u00e1n\u00ed zachovali bd\u011blost srdce zam\u011b\u0159enou na P\u00e1na. Proto se setk\u00e1vaj\u00ed se v\u0161\u00edm tvorstvem v hlubok\u00e9m ml\u010den\u00ed a \u017eiv\u00ed v sob\u011b tak silnou a neochv\u011bjnou nad\u011bji, \u017ee jim sta\u010d\u00ed ji\u017e jen tich\u00e9 p\u0159\u00e1n\u00ed, aby se pozvedli k nebesk\u00fdm v\u011bcem.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Izaj\u00e1\u0161 vyjad\u0159uje hodnotu zbo\u017en\u011b prolit\u00fdch slz stup\u0148ovit\u011b ve t\u0159ech podobenstv\u00edch. Kontempluj\u00edc\u00ed je nejprve jako zavodn\u011bn\u00e1 zahrada. Kdy\u017e to je\u0161t\u011b nesta\u010d\u00ed, naz\u00fdv\u00e1 jej pramenem. A abychom si nemysleli, \u017ee tomu, kdo se cvi\u010d\u00ed v kontemplativn\u00ed modlitb\u011b by n\u011bkdy mohly chyb\u011bt slzy zbo\u017enosti, p\u0159ipojuje prorok za t\u0159et\u00ed, \u017ee vody tohoto pramene nikdy nevyschnou. Tato milost se t\u00e9\u017e […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/801"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=801"}],"version-history":[{"count":1,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/801\/revisions"}],"predecessor-version":[{"id":4896,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/801\/revisions\/4896"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=801"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=801"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=801"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}