Du\u0161e, kter\u00e1 je v milosti Bo\u017e\u00ed a m\u00e1 p\u0159islib plodu v\u011b\u010dn\u00e9ho \u017eivota, je jako divukr\u00e1sn\u00e1 kv\u011btina. Milost je nebesk\u00fd kl\u00ed\u010d, s jeho\u017e pomoc\u00ed vstupujeme do sv\u00e9ho nitra. Je to lo\u010f, se do p\u0159\u00edstavu sp\u00e1sy. Ale milost, kter\u00e1 n\u00e1s \u010din\u00ed p\u0159\u00edjemn\u00e9 Bohu, m\u016f\u017eeme tak\u00e9 nazvat olejem. O tom bych r\u00e1d je\u0161t\u011b n\u011bco \u0159ekl. Naz\u00fdv\u00e1me ji olejem, proto\u017ee k n\u00e1m v plnosti p\u0159it\u00e9k\u00e1 skrze Krista, na\u0161eho Vykupitele, jen\u017e byl nazv\u00e1n kyp\u00edc\u00edm olivovn\u00edkem v dom\u011b Bo\u017e\u00edm, toti\u017e v jeho c\u00edrkvi. Tento strom nese hojn\u00e9 plody, z nich\u017e je z\u00edsk\u00e1v\u00e1n onen podivuhodn\u00fd olej, j\u00edm\u017e je symbolizov\u00e1na milost. On uzdravil v\u0161echny r\u00e1ny mu\u017ee, jen\u017e upadl mezi lupi\u010de, on uzdravuje r\u00e1ny ka\u017ed\u00e9ho h\u0159\u00ed\u0161n\u00edka.
\nP\u00e1n p\u0159ik\u00e1zal sv\u00fdm u\u010dedn\u00edk\u016fm, aby mazali t\u00edmto olejem nemocn\u00e9 a uzdravovali je z ka\u017ed\u00e9 nemoci. Uzdrav\u00ed se na t\u011ble i na du\u0161i, nebo\u0165 to, co se stalo v nitru, bylo zjeveno i navenek.<\/p>\n
Olivov\u00fd olej m\u00e1 t\u00e9\u017e tu vlastnost, \u017ee ho\u0159k\u00e9 v\u011bci \u010din\u00ed p\u0159\u00edjemn\u00fdmi, pro\u010de\u017e jej u\u017e\u00edv\u00e1me k p\u0159\u00edprav\u011b bylin. Pr\u00e1v\u011b tak odn\u00edm\u00e1 milost z\u00e1rmutk\u016fm jejich ho\u0159kost. Proto je jmenov\u00e1n mezi dary, kter\u00e9 dal B\u016fh Jeruzal\u00e9mu, nebo\u0165 je \u0159e\u010deno, \u017ee mu dal za pokrm olej. Daroval mu tedy milost, aby vydr\u017eel svou b\u00eddu s vnit\u0159n\u00edm klidem, co\u017e nebyl mal\u00fd dar.<\/p>\n
Jinou vlastnost\u00ed jak oleje tak milosti je to, \u017ee m\u016f\u017ee lidi posv\u011btit k ur\u010dit\u00fdm \u00fa\u0159ad\u016fm. Tak je povolan\u00fd zasv\u011bcen Bohu, proto je o tomto oleji ps\u00e1no: \u201eOn je pomazal svat\u00fdm olejem.\u201c Nen\u00ed-li n\u00e1m od Boha darov\u00e1na milost, nem\u016f\u017eeme se zachr\u00e1nit sebebohat\u0161\u00edmi p\u0159irozen\u00fdmi dary. Tak jak nikdo nem\u016f\u017ee pracovat bez sv\u00e9ho n\u00e1stroje, a\u0165 je ve sv\u00e9m um\u011bn\u00ed sebe zru\u010dn\u011bj\u0161\u00ed a ovl\u00e1d\u00e1 sv\u00e9 \u0159emeslo, nemohou nikomu pomoci schopnosti nebo nad\u00e1n\u00ed, aby si zaslou\u017eil \u017eivot v\u011b\u010dn\u00fd, nep\u0159istoup\u00ed- li k tomu milost, o n\u00ed\u017e jsme mluvili. Ona mus\u00ed uschopnit jeho svobodnou v\u016fli a prop\u016fj\u010dit jeho skutk\u016fm \u00fa\u010dinnost. Jen tak se mohou st\u00e1t z\u00e1slu\u017en\u00fdmi pro v\u011b\u010dn\u00fd \u017eivot.<\/p>\n
Proto n\u00e1s osvobod\u00ed olej tak\u00e9 od smrti, jak m\u016f\u017eeme vid\u011bt na Izmaelovi, kter\u00fd nechal na boji\u0161ti na \u017eivu ty, kdo sv\u016fj poklad opatrovali (Jer. 48,1). To znamen\u00e1, \u017ee \u010f\u00e1bel nem\u016f\u017ee nic proti t\u011bm, kdo maj\u00ed s sebou p\u0159i v\u00e1le\u010dn\u00e9m ta\u017een\u00ed sv\u00e9ho sv\u011bdom\u00ed milost. Chce\u0161-li, m\u00e1 du\u0161e, snoubence d\u016fstojn\u011b p\u0159ijmout, napl\u0148 nap\u0159ed d\u017eb\u00e1n sv\u00e9ho srdce olejem, abys mohla bezpe\u010dn\u011b s moudr\u00fdmi pannami vykro\u010dit z tohoto pozemsk\u00e9ho p\u0159\u00edbytku a byla p\u0159ijata k nebesk\u00e9 svatb\u011b, ke kter\u00e9 nem\u00e1\u0161 bez oleje p\u0159istup. Mysl\u00ed\u0161-li v\u0161ak, \u017ee nen\u00ed v tv\u00e9 moci tento olej m\u00edt, pak to ud\u011blej jako nemocn\u00fd, kter\u00fd o n\u011bj pros\u00ed, kdy\u017e mus\u00ed zem\u0159\u00edt. To posta\u010d\u00ed, abys aspo\u0148 p\u0159ijal s\u00edlu sv\u00e1tosti. Mysli i na to, \u017ee denn\u011b um\u00edr\u00e1me, proto\u017ee denn\u011b h\u0159e\u0161\u00edme. Proto neusta\u0148 se slzami prosit o tento olej milosti, jak ti na\u0161e pou\u010dka rad\u00ed. Potom k tob\u011b p\u0159ijde rychle holubice Ducha svat\u00e9ho a nep\u0159inese ti jen ratolest milosti, n\u00fdbr\u017e samotn\u00fd ko\u0161at\u00fd olivovn\u00edk, j\u00edm\u017e je Kristus. Zasa\u010f ko\u0159eny tohoto stromu l\u00e1skypln\u011b do sv\u00e9ho srdce, potom v tob\u011b poroste. Zalij ho \u010dist\u00fdmi slzami, o nich\u017e jsme mluvili, aby v tob\u011b vzkv\u00e9tal z dobr\u00e9ho k lep\u0161\u00edmu. Kdy\u017e pak p\u0159ijde \u010f\u00e1bel a bude ti cht\u00edt d\u00e1t nap\u00edt z jedu poku\u0161en\u00ed a h\u0159\u00edchu, bu\u010f jist\u00fd, \u017ee mus\u00ed\u0161 jen prosit Boha o olej jeho milosti. Ten t\u011b sou\u010dasn\u011b ochr\u00e1n\u00ed i osvobod\u00ed a vzd\u00e1l\u00ed od tebe v\u0161e, co je \u0161kodliv\u00e9 a nebezpe\u010dn\u00e9.<\/p>\n","protected":false},"excerpt":{"rendered":"
Du\u0161e, kter\u00e1 je v milosti Bo\u017e\u00ed a m\u00e1 p\u0159islib plodu v\u011b\u010dn\u00e9ho \u017eivota, je jako divukr\u00e1sn\u00e1 kv\u011btina. Milost je nebesk\u00fd kl\u00ed\u010d, s jeho\u017e pomoc\u00ed vstupujeme do sv\u00e9ho nitra. Je to lo\u010f, se do p\u0159\u00edstavu sp\u00e1sy. Ale milost, kter\u00e1 n\u00e1s \u010din\u00ed p\u0159\u00edjemn\u00e9 Bohu, m\u016f\u017eeme tak\u00e9 nazvat olejem. O tom bych r\u00e1d je\u0161t\u011b n\u011bco \u0159ekl. Naz\u00fdv\u00e1me ji olejem, […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/814"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=814"}],"version-history":[{"count":1,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/814\/revisions"}],"predecessor-version":[{"id":4899,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/814\/revisions\/4899"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=814"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=814"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=814"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}