Kdosi nazval Modlitbu Je\u017e\u00ed\u0161ovu \u201esynt\u00e9zou ve\u0161ker\u00e9 teologie.\u201c To se ov\u0161em m\u016f\u017ee zd\u00e1t trochu p\u0159ehnan\u00e9, ale p\u0159esto je t\u0159eba uznat, \u017ee tato modlitba je co do sv\u00e9ho teologick\u00e9ho obsahu mimo\u0159\u00e1dn\u011b bohat\u00e1. Vyjad\u0159uje z\u00e1kladn\u00ed postoj \u010dlov\u011bka v\u016f\u010di Bohu, kter\u00fd mu nab\u00edz\u00ed svou sp\u00e1su. \u010clov\u011bk m\u00e1 sp\u00e1su p\u0159ijmout z ruky Bo\u017e\u00ed a otv\u00edr\u00e1 se j\u00ed tak, \u017ee uzn\u00e1 svou h\u0159\u00ed\u0161nost.
\nPrvn\u00ed \u010d\u00e1st Modlitby Je\u017e\u00ed\u0161ovy: \u201ePane Je\u017e\u00ed\u0161i Kriste, Synu Bo\u017e\u00ed\u201c je vyzn\u00e1n\u00edm v\u00edry. Je\u017e\u00ed\u0161 je tam vyzn\u00e1v\u00e1m jako Kristus, tj. Mesi\u00e1\u0161, Pomazan\u00fd. \u201eJe\u017e\u00ed\u0161 nen\u00ed nic, nen\u00ed-li Kristus, a Kristus nen\u00ed nic, nen\u00ed-li Je\u017e\u00ed\u0161.\u201c Na\u0161e bezmezn\u00e1 d\u016fv\u011bra v n\u011bho se zakl\u00e1d\u00e1 na jeho bo\u017estv\u00ed. Nen\u00ed mo\u017eno opakovat tato slova, ani\u017e bychom z\u00e1rove\u0148 rostli v nezlomn\u00e9 d\u016fv\u011b\u0159e.<\/p>\n
Velikost Kristova je v protikladu k nepatrnosti \u010dlov\u011bka. Tu pak vyjad\u0159uje druh\u00e1 \u010d\u00e1st Modlitby Je\u017e\u00ed\u0161ovy: \u201esmiluj se nade mnou h\u0159\u00ed\u0161n\u00fdm\u201c. Ty jsi v\u0161e, j\u00e1 nejsem nic. Sv\u016fj h\u0159\u00edch nepotla\u010dujeme, ale vyzn\u00e1v\u00e1me. Prav\u00e1 modlitba v\u017edycky \u201evyv\u011br\u00e1 z hlubin\u201c (\u017d 130,1).<\/p>\n
Formulace Modlitby Je\u017e\u00ed\u0161ovy sice nen\u00ed nic absolutn\u00edho, ale ur\u010dit\u011b nelze doporu\u010dit, aby se jej\u00ed zn\u011bn\u00ed st\u00e1le m\u011bnilo. D\u00e1 se ov\u0161em zkr\u00e1tit tak, jak se ji modlil rusk\u00fd poutn\u00edk: \u201ePane Je\u017e\u00ed\u0161i Kriste, smiluj se nade mnou.\u201c Je dokonce mo\u017eno shrnout ji v pouh\u00e9 zvol\u00e1n\u00ed \u201eJe\u017e\u00ed\u0161i!\u201c. Nejde o opakov\u00e1n\u00ed mantry, jak by se mohlo zd\u00e1t: mantra je pouh\u00fd zvuk bez obsahu, kde\u017eto kdo opakuje Modlitbu Je\u017e\u00ed\u0161ovu, modl\u00ed se Jm\u00e9no pozorn\u011b a s \u00factou. Tak se jm\u00e9no st\u00e1v\u00e1 jakousi sv\u00e1tostnou p\u0159\u00edtomnost\u00ed Milovan\u00e9ho.<\/p>\n
Pro mnoh\u00e9 je Modlitba Je\u017e\u00ed\u0161ova nejrychlej\u0161\u00ed cestou k vnit\u0159n\u00ed harmonii. Pomal\u00e9, rytmick\u00e9 opakov\u00e1n\u00ed modlitby vede k intenzivn\u011bj\u0161\u00ed soust\u0159ed\u011bnosti a pozornosti, k v\u011bt\u0161\u00ed prostot\u011b a jednot\u011b, k hlub\u0161\u00edmu pokoji. Poka\u017ed\u00e9, kdy\u017e vyslov\u00edme jm\u00e9no Je\u017e\u00ed\u0161ovo, zapom\u00edn\u00e1me sami na sebe a ztr\u00e1c\u00edme se v N\u011bm. Poka\u017ed\u00e9 um\u00edr\u00e1me sami sob\u011b, abychom v\u00edce \u017eili pro n\u011bho.<\/p>\n
Ze stejnojmenn\u00e9 knihy \u0161v\u00e9dsk\u00e9ho karmelit\u00e1na W. Stinissena vybrala a upravila \u2013sd-<\/p>\n","protected":false},"excerpt":{"rendered":"
Kdosi nazval Modlitbu Je\u017e\u00ed\u0161ovu \u201esynt\u00e9zou ve\u0161ker\u00e9 teologie.\u201c To se ov\u0161em m\u016f\u017ee zd\u00e1t trochu p\u0159ehnan\u00e9, ale p\u0159esto je t\u0159eba uznat, \u017ee tato modlitba je co do sv\u00e9ho teologick\u00e9ho obsahu mimo\u0159\u00e1dn\u011b bohat\u00e1. Vyjad\u0159uje z\u00e1kladn\u00ed postoj \u010dlov\u011bka v\u016f\u010di Bohu, kter\u00fd mu nab\u00edz\u00ed svou sp\u00e1su. \u010clov\u011bk m\u00e1 sp\u00e1su p\u0159ijmout z ruky Bo\u017e\u00ed a otv\u00edr\u00e1 se j\u00ed tak, \u017ee uzn\u00e1 […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/836"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=836"}],"version-history":[{"count":1,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/836\/revisions"}],"predecessor-version":[{"id":4795,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/836\/revisions\/4795"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=836"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=836"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=836"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}