{"id":848,"date":"2008-07-24T18:29:54","date_gmt":"2008-07-24T17:29:54","guid":{"rendered":"https:\/\/www.cestanahoru.org\/?p=848"},"modified":"2012-10-13T18:26:07","modified_gmt":"2012-10-13T16:26:07","slug":"prani-eliminovat-zlo","status":"publish","type":"post","link":"https:\/\/www.cestanahoru.org\/?p=848","title":{"rendered":"P\u0159\u00e1n\u00ed eliminovat zlo"},"content":{"rendered":"

Amedeo Cencini<\/em><\/p>\n

P\u0159\u00e1n\u00ed eliminovat zlo <\/strong><\/p>\n

Prvn\u00ed z mo\u017en\u00fdch forem zkreslen\u00e9ho vn\u00edm\u00e1n\u00ed h\u0159\u00edchu je p\u0159\u00e1n\u00ed \u00fapln\u011b ho vymazat z vlastn\u00edho \u017eivota. Jde o nevyslovenou tu\u017ebu \u2013 nep\u0159izn\u00e1me ji ani sami sob\u011b -, kter\u00e1 m\u00e1 sv\u00e9 ko\u0159eny v jedn\u00e9 pot\u0159eb\u011b, je\u017e je p\u0159\u00edtomna v ka\u017ed\u00e9m \u010dlov\u011bku, t\u0159eba\u017ee se o n\u00ed skoro nikdy nehovo\u0159\u00ed: v pot\u0159eb\u011b c\u00edtit se v\u0161emohouc\u00edm. Je to impuls, kter\u00fd se objev\u00ed, kdykoli je sebe\u00facta ohro\u017eena n\u011bjakou na\u0161\u00ed chybou. Tehdy se zrod\u00ed tento d\u011btinsk\u00fd po\u017eadavek \u2013 v na\u0161em okol\u00ed v\u016fbec ne vz\u00e1cn\u00fd \u2013 prost\u011b zlo ze sv\u00e9ho \u017eivota vymazat.
\n
\nBezprost\u0159edn\u00ed n\u00e1sledkem je rozd\u011blen\u00ed na\u0161eho j\u00e1 na dv\u011b \u010d\u00e1sti: jednu dobrou a druhou \u0161patnou. Uznat a n\u00e9st sv\u00e9 negativn\u00ed str\u00e1nky je nepohodln\u00e9, a proto se je sna\u017e\u00edme odstranit ze sv\u00e9ho zorn\u00e9ho pole a zredukovat je na minimum. Soust\u0159ed\u00edme pozornost na sv\u00e9 str\u00e1nky pozitivn\u00ed (nebo na ty, o nich\u017e se domn\u00edv\u00e1me, \u017ee jsou pozitivn\u00ed) s \u00famyslem vybudovat si a h\u00e1jit v\u00fdlu\u010dn\u011b kladnou p\u0159edstavu o sob\u011b. Z\u00e1v\u011br, ke kter\u00e9mu dosp\u011bjeme, je ten, \u017ee jsme kone\u010dn\u011b identifikovali a izolovali \u201e nep\u0159\u00edtele\u201c, tzn. n\u00e1\u0161 nejv\u011bt\u0161\u00ed nedostatek, abychom se na n\u011bj mohli v\u0161\u00ed silou vrhnout a \u00fapln\u011b ho zni\u010dit.<\/p>\n

Ale pr\u00e1v\u011b v tom spo\u010d\u00edv\u00e1 nedorozum\u011bn\u00ed, p\u0159\u00ed\u010dina frustrac\u00ed, zbyte\u010dn\u00e9ho pl\u00fdtv\u00e1n\u00ed energie a depres\u00ed. Proto\u017ee \u010dlov\u011bk nem\u016f\u017ee nikdy \u00fapln\u011b odstranit zlo ze sv\u00e9ho \u017eivota. Zlo je sou\u010d\u00e1st\u00ed n\u00e1s sam\u00fdch i na\u0161\u00ed minulosti, tkv\u00ed hluboko v na\u0161em srdci. Bylo by p\u0159\u00edli\u0161 primitivn\u00ed cht\u00edt ho zredukovat jen na n\u011bjak\u00e1 pochyben\u00e1 gesta \u010di pochyben\u00e9 chov\u00e1n\u00ed, jako by j\u00edm ostatn\u00ed \u010d\u00e1sti na\u0161\u00ed osobnosti mohly z\u016fstat nedot\u010deny. A bylo by prostoduch\u00e9 se domn\u00edvat, \u017ee m\u016f\u017eeme zlo vyhladit natolik, aby n\u00e1s p\u0159estalo p\u0159itahovat.<\/p>\n

P\u0159edev\u0161\u00edm je d\u016fle\u017eit\u00e9 pochopit, \u017ee tento po\u017eadavek zkresluje n\u00e1\u0161 vztah k Bohu. I kdy\u017e se maskuje jako p\u0159edsevzet\u00ed b\u00fdt svat\u00fdmi a horliv\u00fdmi p\u0159i apo\u0161tol\u00e1tu, jeho prav\u00fdm zdrojem jsou subtiln\u00ed narcistick\u00e9 ambice, kter\u00e9 nakonec pozn\u00e1me \u201epo ovoci\u201c. Kdy\u017e toti\u017e za\u010dneme tento nel\u00edtostn\u00fd boj proti zlu, kter\u00e9 je v n\u00e1s, spol\u00e9haj\u00edc\u00ed v\u00edce m\u00e9n\u011b slep\u011b na sv\u00e9 vlastn\u00ed s\u00edly (= na \u010d\u00e1st na\u0161eho j\u00e1, kterou pova\u017eujeme za pozitivn\u00ed), jdeme vst\u0159\u00edc ho\u0159k\u00e9mu zklam\u00e1n\u00ed. Zlo, kter\u00e9 nen\u00ed ani v nejmen\u0161\u00edm \u201evymaz\u00e1no\u201c, se znovu objev\u00ed s je\u0161t\u011b v\u011bt\u0161\u00ed silou, proto\u017ee jak metoda (\u010delit probl\u00e9mu spol\u00e9haj\u00edce na vlastn\u00ed s\u00edly), tak c\u00edl (\u00fapln\u011b odstranit zlo) jsou chybn\u00e9 a neprovediteln\u00e9, i kdy\u017e vynalo\u017e\u00edme zna\u010dn\u00e9 \u00fasil\u00ed \u2013 a vypl\u00fdtv\u00e1me mnoho energie.<\/p>\n

Spolu se zklam\u00e1n\u00edm p\u0159ich\u00e1z\u00ed deprese, zlost na sebe, nesn\u00e1\u0161enlivost v\u016f\u010di zlu t\u011bch druh\u00fdch (co\u017e jest jen projekce netrp\u011blivosti se sebou sam\u00fdmi) a perfekcionistick\u00e1 m\u00e1nie jako nejkrajn\u011bj\u0161\u00ed prost\u0159edek, j\u00edm\u017e se udr\u017eujeme v sebeklamu, \u017ee jsme spravedliv\u00ed.<\/p>\n

M\u016f\u017ee se tak\u00e9 st\u00e1t, \u017ee \u010dlov\u011bk, kter\u00fd mus\u00ed p\u0159ipustit marnost sv\u00e9ho \u00fasil\u00ed, p\u0159ejde od sebev\u011bdom\u00e9ho sna\u017een\u00ed k naprost\u00e9 ne\u010dinnosti. Od po\u017eadavku odstranit zlo a\u017e ke ko\u0159en\u016fm k \u00fapln\u00e9 kapitulaci.<\/p>\n

Pokus zlo ignorovat<\/strong><\/p>\n

Dal\u0161\u00edm fale\u0161n\u00fdm postojem v\u016f\u010di h\u0159\u00edchu je pokus \u2013 op\u011bt podv\u011bdom\u00fd \u2013 ignorovat jej nebo minimalizovat. \u010clov\u011bk prost\u011b vyhost\u00ed pocit sv\u00e9 negativity do podv\u011bdom\u00ed. Nesna\u017e\u00ed se ji identifikovat, soust\u0159edit ji do ur\u010dit\u00e9ho osobn\u00edho postoje a pot\u00e9 na ni prudce za\u00fato\u010dit, jak tomu bylo v p\u0159ede\u0161l\u00e9m p\u0159\u00edpad\u011b. Zakou\u0161\u00ed nanejv\u00fd\u0161 neur\u010dit\u00fd pocit neklidu, ale p\u0159\u00edli\u0161 se kv\u016fli tomu nevzru\u0161uje. Takov\u00fd \u010dlov\u011bk je klidn\u00fd, t\u011b\u017eko upadne do n\u011bjak\u00e9 krize, ale t\u011b\u017eko se tak\u00e9 pro n\u011bco nadchne. Uspokojuje ho \u201edodr\u017eov\u00e1n\u00ed pravidel\u201c, i kdy\u017e je v\u017edy p\u0159ipraven ud\u011blit s\u00e1m sob\u011b rozh\u0159e\u0161en\u00ed a r\u016fzn\u00e9 \u00falevy v p\u0159\u00edpad\u011b\u2026 nouze. Je to klidn\u00fd a pr\u016fm\u011brn\u00fd \u010dlov\u011bk, jemu\u017e sta\u010d\u00ed zn\u00e1t to, co se d\u011blat nesm\u00ed (smrteln\u00e9 h\u0159\u00edchy) a uspokojit tak n\u00edzkou \u00farove\u0148 sv\u00fdch aspirac\u00ed v duchovn\u00edm \u017eivot\u011b (\u201esta\u010d\u00ed p\u0159ece \u017e\u00edt v milosti\u2026\u201c).<\/p>\n

Nem\u016f\u017ee tomu b\u00fdt jinak: abychom mohli sm\u011b\u0159ovat ke svatosti, je d\u016fle\u017eit\u00e9 poc\u00edtit vlastn\u00ed h\u0159\u00edch. Svat\u00ed se v\u017edycky pova\u017eovali, a to up\u0159\u00edmn\u011b a opravdov\u011b, za velk\u00e9 h\u0159\u00ed\u0161n\u00edky. Je zn\u00e1m\u00e9, \u017ee cesta k dokonalosti, je-li prav\u00e1, s sebou nese rostouc\u00ed v\u011bdom\u00ed h\u0159\u00edchu.<\/p>\n

Tak\u00e9 zde nach\u00e1z\u00edme jednu \u010dasto zapom\u00ednanou z\u00e1kladn\u00ed pravdu: \u010dlov\u011bk \u201eje po\u010dat ve h\u0159\u00edchu\u201c a je h\u0159\u00ed\u0161n\u00edkem a\u017e do hloubi sv\u00e9 bytosti. Pouze nev\u011bdom\u00fd \u010dlov\u011bk se m\u016f\u017ee c\u00edtit s\u00e1m se sebou spokojen\u00fd jen proto, \u017ee \u201ened\u011bl\u00e1 nic \u0161patn\u00e9ho\u201c\u2026 V takov\u00e9m p\u0159\u00edstupu je ur\u010dit\u00e1 forma zbab\u011blosti: je to, jako by doty\u010dn\u00fd pov\u011b\u0159il svou sp\u00e1sou ostatn\u00ed, ani\u017e by pot\u0159eboval Spasitele a poc\u00edtil velikost toho, \u017ee je spasen.<\/p>\n

Odvety podv\u011bdom\u00ed<\/strong><\/p>\n

Jist\u011b, je velmi v\u00fdhodn\u00e9 zatla\u010dit do podv\u011bdom\u00ed pocit vlastn\u00ed viny: jak u\u017e jsme \u0159ekli, m\u016f\u017eeme \u017e\u00edt klidn\u011b, bez skrupul\u00ed a p\u0159ehnan\u00fdch snah po dokonalosti; m\u00e1me pozitivn\u00ed p\u0159edstavu o sob\u011b sam\u00fdch, a kdy\u017e to vezmeme kolem a kolem, nech\u00e1v\u00e1me \u017e\u00edt i ty druh\u00e9. Ale podv\u011bdom\u00ed, to v\u00edme velmi dob\u0159e, nesp\u00ed. A jestli\u017ee to je negativn\u00ed podv\u011bdom\u00ed, m\u00e1 negativn\u00ed vliv na n\u00e1\u0161 \u017eivot. Ne\u017e\u00e1douc\u00ed emoce, sklony a instinkty budou moci neru\u0161en\u011b jednat v polost\u00ednu na\u0161\u00ed du\u0161e a st\u00e1t se motivac\u00ed na\u0161eho chov\u00e1n\u00ed, ani\u017e bychom je mohli kontrolovat. To, co jsme st\u00e1le v\u00edce ignorovali, se postupn\u011b st\u00e1v\u00e1 p\u00e1nem na\u0161eho srdce.<\/p>\n

To se samoz\u0159ejm\u011b projevuje sv\u00fdm vlastn\u00edm zp\u016fsobem. Setk\u00e1v\u00e1me se s \u201eklidn\u00fdm\u201c typem, kter\u00fd se najednou octne v zajet\u00ed \u201epodivn\u00e9\u201c zlosti nebo antipatie a c\u00edt\u00ed nutk\u00e1n\u00ed prudce si ji vyl\u00edt. Tato zlost do n\u011bho nenapr\u0161ela z nebe: je n\u00e1sledkem postoj\u016f nebo cit\u016f, kter\u00e9 v sob\u011b dlouh\u00fd \u010das choval a nec\u00edtil se za n\u011b vinen, t\u0159eba\u017ee je vn\u00edmal jako samy o sob\u011b nedobr\u00e9. Je to, jako by tato lehk\u00e1 provin\u011bn\u00ed sedimentovala v podv\u011bdom\u00ed a st\u00e1vala se agresivn\u00edmi a st\u00e1le m\u00e9n\u011b kontrolovateln\u00fdmi stimuly.<\/p>\n

Nebo je zde typ \u201espokojen\u00fd s\u00e1m se sebou\u201c, kter\u00fd v sob\u011b c\u00edt\u00ed pomalu rostouc\u00ed pocit m\u00e9n\u011bcennosti a neschopnosti. Jako by se znovu dost\u00e1val na povrch tajemn\u00fd pocit viny (v\u011bdom\u011b odm\u00edtan\u00fd), kter\u00fd takov\u00e9ho \u010dlov\u011bka znejist\u00ed a polek\u00e1 do t\u00e9 m\u00edry, \u017ee pak nen\u00ed schopen \u010delit \u017eivotn\u00edm \u00fakol\u016fm a riskovat.<\/p>\n

Dal\u0161\u00ed mo\u017enou odvetou podv\u011bdom\u00ed je \u201epr\u016fm\u011brn\u00fd\u201c typ. Povoluje s\u00e1m sob\u011b nejr\u016fzn\u011bj\u0161\u00ed \u00falevy a zm\u00edrn\u011bn\u00ed, a\u017e si pomalu vybuduje \u201esvou vlastn\u00ed\u201c mor\u00e1lku, kde je t\u00e9m\u011b\u0159 v\u0161echno dovoleno a t\u011b\u017ek\u00fd h\u0159\u00edch se st\u00e1v\u00e1 pouhou \u201enehodou\u201c, kter\u00e1 se nedot\u00fdk\u00e1 \u2013 podle jeho iluz\u00ed \u2013 podstaty jeho nitra.
\nTo je obvykl\u00fd sebeklam: to, co chceme ignorovat nebo minimalizovat, se op\u011bt dost\u00e1v\u00e1 na povrch jinou cestou nebo se usad\u00ed v srdci a odtud n\u00e1s znepokojuje a komplikuje n\u00e1m \u017eivot.<\/p>\n","protected":false},"excerpt":{"rendered":"

Amedeo Cencini P\u0159\u00e1n\u00ed eliminovat zlo Prvn\u00ed z mo\u017en\u00fdch forem zkreslen\u00e9ho vn\u00edm\u00e1n\u00ed h\u0159\u00edchu je p\u0159\u00e1n\u00ed \u00fapln\u011b ho vymazat z vlastn\u00edho \u017eivota. Jde o nevyslovenou tu\u017ebu \u2013 nep\u0159izn\u00e1me ji ani sami sob\u011b -, kter\u00e1 m\u00e1 sv\u00e9 ko\u0159eny v jedn\u00e9 pot\u0159eb\u011b, je\u017e je p\u0159\u00edtomna v ka\u017ed\u00e9m \u010dlov\u011bku, t\u0159eba\u017ee se o n\u00ed skoro nikdy nehovo\u0159\u00ed: v pot\u0159eb\u011b c\u00edtit se […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[],"_links":{"self":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/848"}],"collection":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=848"}],"version-history":[{"count":1,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/848\/revisions"}],"predecessor-version":[{"id":4711,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=\/wp\/v2\/posts\/848\/revisions\/4711"}],"wp:attachment":[{"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=848"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=848"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.cestanahoru.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=848"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}